महाभारतः mahābhārataḥ - book-3, chapter-30, verse-7

एतान्दोषान्प्रपश्यद्भिर्जितः क्रोधो मनीषिभिः ।
इच्छद्भिः परमं श्रेय इह चामुत्र चोत्तमम् ॥७॥

7. etāndoṣānprapaśyadbhirjitaḥ krodho manīṣibhiḥ ,
icchadbhiḥ paramaṁ śreya iha cāmutra cottamam.

7. etān doṣān prapaśyadbhịḥ jitaḥ krodhaḥ manīṣibhiḥ
icchadbhiḥ paramam śreyaḥ iha ca amutra ca uttamam

7. The wise, who fully perceive these faults and desire the ultimate welfare (śreyas) —the best both in this world and the next— have conquered anger (krodha).

Words meanings summery:

• एतान् (etān) - these

• दोषान् (doṣān) - faults, defects

• प्रपश्यद्भ्ịः (prapaśyadbhịḥ) - by those who fully perceive (these faults) (by those who see, by perceivers)

• जितः (jitaḥ) - conquered, vanquished

• क्रोधः (krodhaḥ) - anger, wrath, rage

• मनीषिभिः (manīṣibhiḥ) - by the wise, by the intelligent

• इच्छद्भिः (icchadbhiḥ) - by those desiring, by those wishing

• परमम् (paramam) - highest, supreme, ultimate

• श्रेयः (śreyaḥ) - welfare, good, prosperity, ultimate good

• इह (iha) - here, in this world

• च (ca) - and, also

• अमुत्र (amutra) - in the other world, hereafter

• च (ca) - and, also

• उत्तमम् (uttamam) - best, excellent, highest

Words meanings and morphology

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

दोषान् (doṣān) - faults, defects

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, vice

प्रपश्यद्भ्ịः (prapaśyadbhịḥ) - by those who fully perceive (these faults) (by those who see, by perceivers)

(participle)

Instrumental, masculine, plural of prapaśyat

prapaśyat - seeing thoroughly, perceiving

Present Active Participle

Derived from the root √dṛś (to see) with the prefix pra-, formed with the śatṛ suffix.

Prefix: pra

Root: dṛś (class 1)

जितः (jitaḥ) - conquered, vanquished

(participle)

Nominative, masculine, singular of jita

jita - conquered, won, subdued

Past Passive Participle

Derived from the root √ji (to conquer).

Root: ji (class 1)

क्रोधः (krodhaḥ) - anger, wrath, rage

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

Root: krudh (class 4)

मनीषिभिः (manīṣibhiḥ) - by the wise, by the intelligent

(noun)

Instrumental, masculine, plural of manīṣin

manīṣin - wise, intelligent, sagacious

इच्छद्भिः (icchadbhiḥ) - by those desiring, by those wishing

(participle)

Instrumental, masculine, plural of icchat

icchat - desiring, wishing

Present Active Participle

Derived from the root √iṣ (to wish, desire), formed with the śatṛ suffix.

Root: iṣ (class 6)

परमम् (paramam) - highest, supreme, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - highest, supreme, ultimate, best

श्रेयः (śreyaḥ) - welfare, good, prosperity, ultimate good

(noun)

Nominative, neuter, singular of śreyas

śreyas - welfare, prosperity, good fortune, virtue, ultimate good

इह (iha) - here, in this world

(indeclinable)

च (ca) - and, also

(indeclinable)

अमुत्र (amutra) - in the other world, hereafter

(indeclinable)

च (ca) - and, also

(indeclinable)

उत्तमम् (uttamam) - best, excellent, highest

(adjective)

Accusative, neuter, singular of uttama

uttama - best, excellent, supreme, highest