महाभारतः mahābhārataḥ - book-3, chapter-30, verse-46

सोमदत्तो युयुत्सुश्च द्रोणपुत्रस्तथैव च ।
पितामहश्च नो व्यासः शमं वदति नित्यशः ॥४६॥

46. somadatto yuyutsuśca droṇaputrastathaiva ca ,
pitāmahaśca no vyāsaḥ śamaṁ vadati nityaśaḥ.

46. somadattaḥ yuyutsuḥ ca droṇaputraḥ tathā eva ca
pitāmahaḥ ca naḥ vyāsaḥ śamam vadati nityaśaḥ

46. Somadatta, Yuyutsu, and Droṇa's son (Aśvatthāmā), and also our grandfather Vyāsa—they all always speak of peace (śama).

Words meanings summery:

• सोमदत्तः (somadattaḥ) - A Kuru warrior, son of Bāhlika. (Somadatta)

• युयुत्सुः (yuyutsuḥ) - Dhṛtarāṣṭra's son by a Vāiśya woman, who sided with the Pāṇḍavas. (Yuyutsu)

• च (ca) - and, also

• द्रोणपुत्रः (droṇaputraḥ) - Aśvatthāmā. (Droṇa's son)

• तथा (tathā) - Often used with 'eva' and 'ca' to mean 'and also' or 'likewise'. (thus, so, in that manner)

• एव (eva) - With 'tathā' and 'ca', it reinforces the sense of 'and also'. (only, indeed, just, precisely)

• च (ca) - and, also

• पितामहः (pitāmahaḥ) - Refers to Bhīṣma again. (grandfather, great-father)

• च (ca) - and, also

• नः (naḥ) - 'our' (referring to the Pāṇḍavas and their well-wishers). (our, to us, by us)

• व्यासः (vyāsaḥ) - Vedavyāsa, the revered sage, author of the Mahabharata and grandfather to the Kuru princes. (Vyāsa)

• शमम् (śamam) - peace, tranquility, quietude, cessation

• एव (eva) - Emphasizes that they will speak *only* of peace. (only, indeed, just, precisely)

• वदति (vadati) - speaks, says, tells, declares

• नित्यशः (nityaśaḥ) - always, constantly, perpetually, ever

Words meanings and morphology

सोमदत्तः (somadattaḥ) - A Kuru warrior, son of Bāhlika. (Somadatta)

(proper noun)

Nominative, masculine, singular of somadatta

somadatta - Somadatta (name of a king/warrior)

युयुत्सुः (yuyutsuḥ) - Dhṛtarāṣṭra's son by a Vāiśya woman, who sided with the Pāṇḍavas. (Yuyutsu)

(proper noun)

Nominative, masculine, singular of yuyutsu

yuyutsu - Yuyutsu (name of a warrior, Dhṛtarāṣṭra's son)

desiderative participle

Derived from root yudh (to fight) with desiderative suffix -u.

Root: yudh (class 4)

Note: The name itself means 'desirous to fight'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

द्रोणपुत्रः (droṇaputraḥ) - Aśvatthāmā. (Droṇa's son)

(proper noun)

Nominative, masculine, singular of droṇaputra

droṇaputra - son of Droṇa

Compound type : tatpurusha (droṇa+putra)

• droṇa – Droṇa (name of a preceptor)
  proper noun (masculine)
• putra – son
  noun (masculine)

तथा (tathā) - Often used with 'eva' and 'ca' to mean 'and also' or 'likewise'. (thus, so, in that manner)

(indeclinable)

एव (eva) - With 'tathā' and 'ca', it reinforces the sense of 'and also'. (only, indeed, just, precisely)

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

पितामहः (pitāmahaḥ) - Refers to Bhīṣma again. (grandfather, great-father)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather, great-father, creator (Brahma)

Compound type : tatpurusha (pitṛ+maha)

• pitṛ – father
  noun (masculine)
• maha – great, large
  adjective (masculine)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

नः (naḥ) - 'our' (referring to the Pāṇḍavas and their well-wishers). (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - we, us

Note: Also can be dative/accusative plural. Here, genitive 'our' fits best.

व्यासः (vyāsaḥ) - Vedavyāsa, the revered sage, author of the Mahabharata and grandfather to the Kuru princes. (Vyāsa)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyāsa (name of a revered sage, compiler of Vedas and author of Mahabharata)

Prefix: vi

Root: as (class 4)

शमम् (śamam) - peace, tranquility, quietude, cessation

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, quietude, cessation of external activity, self-restraint

Root: śam (class 1)

Note: Object of 'vadati'.

एव (eva) - Emphasizes that they will speak *only* of peace. (only, indeed, just, precisely)

(indeclinable)

वदति (vadati) - speaks, says, tells, declares

(verb)

3rd person , singular, active, present (laṭ) of vad

present 3rd singular

From root vad (to speak), 1st class P.

Root: vad (class 1)

Note: The singular verb indicates that Vyāsa is the primary subject, or that the entire list acts as a collective singular entity for the verb's action.

नित्यशः (nityaśaḥ) - always, constantly, perpetually, ever

(indeclinable)

Derived from nitya with suffix -śaḥ (denoting 'each' or 'always').

Note: Adverb of time.