महाभारतः
mahābhārataḥ
-
book-3, chapter-30, verse-36
क्षमा धर्मः क्षमा यज्ञः क्षमा वेदाः क्षमा श्रुतम् ।
यस्तामेवं विजानाति स सर्वं क्षन्तुमर्हति ॥३६॥
यस्तामेवं विजानाति स सर्वं क्षन्तुमर्हति ॥३६॥
36. kṣamā dharmaḥ kṣamā yajñaḥ kṣamā vedāḥ kṣamā śrutam ,
yastāmevaṁ vijānāti sa sarvaṁ kṣantumarhati.
yastāmevaṁ vijānāti sa sarvaṁ kṣantumarhati.
36.
kṣamā dharmaḥ kṣamā yajñaḥ kṣamā vedāḥ kṣamā śrutam
yaḥ tām evam vijānāti saḥ sarvam kṣantum arhati
yaḥ tām evam vijānāti saḥ sarvam kṣantum arhati
36.
Forbearance (kṣamā) is natural law (dharma); forbearance is Vedic ritual (yajña); forbearance is the Vedas; forbearance is revealed knowledge (śrutam). Whoever thus understands it (forbearance) is able to forgive everything.
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्षमा (kṣamā) - forbearance (forbearance, patience, forgiveness)
- धर्मः (dharmaḥ) - natural law, constitution (natural law, constitution, intrinsic nature, righteousness, duty)
- क्षमा (kṣamā) - forbearance (forbearance, patience, forgiveness)
- यज्ञः (yajñaḥ) - sacrifice (sacrifice, ritual, offering)
- क्षमा (kṣamā) - forbearance (forbearance, patience, forgiveness)
- वेदाः (vedāḥ) - the Vedas (the Vedas (sacred texts))
- क्षमा (kṣamā) - forbearance (forbearance, patience, forgiveness)
- श्रुतम् (śrutam) - revealed knowledge (revealed knowledge, that which is heard, sacred tradition)
- यः (yaḥ) - who, whoever
- ताम् (tām) - her (referring to forbearance, kṣamā) (her, that)
- एवम् (evam) - thus, so, in this manner
- विजानाति (vijānāti) - understands (knows, understands, comprehends)
- सः (saḥ) - he (he, that one)
- सर्वम् (sarvam) - everything (all, whole, every, everything)
- क्षन्तुम् (kṣantum) - to forgive (to forgive, to forbear, to endure)
- अर्हति (arhati) - is able (is able, deserves, is fit)
Words meanings and morphology
क्षमा (kṣamā) - forbearance (forbearance, patience, forgiveness)
(noun)
Nominative, feminine, singular of kṣamā
kṣamā - patience, forgiveness, forbearance, endurance, earth
Root: kṣam (class 1)
धर्मः (dharmaḥ) - natural law, constitution (natural law, constitution, intrinsic nature, righteousness, duty)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order
Root: dhṛ (class 1)
क्षमा (kṣamā) - forbearance (forbearance, patience, forgiveness)
(noun)
Nominative, feminine, singular of kṣamā
kṣamā - patience, forgiveness, forbearance, endurance, earth
Root: kṣam (class 1)
यज्ञः (yajñaḥ) - sacrifice (sacrifice, ritual, offering)
(noun)
Nominative, masculine, singular of yajña
yajña - sacrifice, ritual, offering, worship, devotion
Root: yaj (class 1)
क्षमा (kṣamā) - forbearance (forbearance, patience, forgiveness)
(noun)
Nominative, feminine, singular of kṣamā
kṣamā - patience, forgiveness, forbearance, endurance, earth
Root: kṣam (class 1)
वेदाः (vedāḥ) - the Vedas (the Vedas (sacred texts))
(noun)
Nominative, masculine, plural of veda
veda - Veda (sacred Hindu texts); knowledge, sacred lore
Root: vid (class 2)
क्षमा (kṣamā) - forbearance (forbearance, patience, forgiveness)
(noun)
Nominative, feminine, singular of kṣamā
kṣamā - patience, forgiveness, forbearance, endurance, earth
Root: kṣam (class 1)
श्रुतम् (śrutam) - revealed knowledge (revealed knowledge, that which is heard, sacred tradition)
(adjective)
Nominative, neuter, singular of śruta
śruta - heard, listened, revealed; (as noun) revealed knowledge, sacred text, tradition
Past Passive Participle
From root śru (to hear)
Root: śru (class 1)
Note: Used here as a substantive (noun).
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
ताम् (tām) - her (referring to forbearance, kṣamā) (her, that)
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, it (demonstrative pronoun)
एवम् (evam) - thus, so, in this manner
(indeclinable)
विजानाति (vijānāti) - understands (knows, understands, comprehends)
(verb)
3rd person , singular, active, present (laṭ) of jñā
Prefix: vi
Root: jñā (class 9)
सः (saḥ) - he (he, that one)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it (demonstrative pronoun)
सर्वम् (sarvam) - everything (all, whole, every, everything)
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, whole, every, everything
Note: Used here as a substantive (noun).
क्षन्तुम् (kṣantum) - to forgive (to forgive, to forbear, to endure)
(indeclinable)
Infinitive
Infinitive from root kṣam
Root: kṣam (class 1)
अर्हति (arhati) - is able (is able, deserves, is fit)
(verb)
3rd person , singular, active, present (laṭ) of arh
Root: arh (class 1)