महाभारतः mahābhārataḥ - book-3, chapter-30, verse-22

क्रोधस्त्वपण्डितैः शश्वत्तेज इत्यभिधीयते ।
रजस्तल्लोकनाशाय विहितं मानुषान्प्रति ॥२२॥

22. krodhastvapaṇḍitaiḥ śaśvatteja ityabhidhīyate ,
rajastallokanāśāya vihitaṁ mānuṣānprati.

22. krodhaḥ tu apaṇḍitaiḥ śaśvat tejaḥ iti abhidhīyate
rajaḥ tat lokanāśāya vihitam mānuṣān prati

22. Anger, however, is always called 'power (tejas)' by the ignorant. That [anger] is [actually] the quality of passion (rajas), which is ordained for the destruction of humankind.

Words meanings summery:

• क्रोधः (krodhaḥ) - anger (anger, wrath)

• तु (tu) - however (but, on the other hand, indeed)

• अपण्डितैः (apaṇḍitaiḥ) - by the ignorant (by the ignorant, by the foolish)

• शश्वत् (śaśvat) - always (always, constantly, perpetually)

• तेजः (tejaḥ) - power (tejas) (splendor, brilliance, energy, power)

• इति (iti) - thus (marking the quotation 'tejas') (thus, so, in this way (introduces or closes a quotation/list))

• अभिधीयते (abhidhīyate) - is called (is called, is named, is declared)

• रजः (rajaḥ) - the quality of passion (rajas) (dust, impurity, passion, the quality of activity (rajas))

• तत् (tat) - that (referring to krodhaḥ/rajas) (that, it)

• लोकनाशाय (lokanāśāya) - for the destruction of people (for the destruction of people/the world)

• विहितम् (vihitam) - ordained, created (ordained, arranged, performed, created)

• मानुषान् (mānuṣān) - humankind, people (human beings, men)

• प्रति (prati) - for, towards (towards, concerning, for)

Words meanings and morphology

क्रोधः (krodhaḥ) - anger (anger, wrath)

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

From root krudh (to be angry).

Root: krudh (class 4)

Note: Subject of abhidhīyate.

तु (tu) - however (but, on the other hand, indeed)

(indeclinable)

अपण्डितैः (apaṇḍitaiḥ) - by the ignorant (by the ignorant, by the foolish)

(adjective)

Instrumental, masculine, plural of apaṇḍita

apaṇḍita - unlearned, ignorant, foolish, unskillful

Compound of a- (not) and paṇḍita (learned, wise).

Compound type : nañ-tatpuruṣa (a+paṇḍita)

• a – not, non-
  indeclinable
  Negative particle.
• paṇḍita – learned, wise, scholar
  adjective (masculine)

Note: Agent of the passive verb abhidhīyate.

शश्वत् (śaśvat) - always (always, constantly, perpetually)

(indeclinable)

तेजः (tejaḥ) - power (tejas) (splendor, brilliance, energy, power)

(noun)

Nominative, neuter, singular of tejas

tejas - sharpness, splendor, brilliance, energy, power, valor, spirit

From root tij (to be sharp).

Root: tij

Note: Predicate nominative after iti.

इति (iti) - thus (marking the quotation 'tejas') (thus, so, in this way (introduces or closes a quotation/list))

(indeclinable)

अभिधीयते (abhidhīyate) - is called (is called, is named, is declared)

(verb)

3rd person , singular, passive, present indicative (laṭ) of abhidhā

From root dhā (to place) with prefix abhi-. dhīyate is passive form.

Prefix: abhi

Root: dhā (class 3)

Note: Subject is krodhaḥ.

रजः (rajaḥ) - the quality of passion (rajas) (dust, impurity, passion, the quality of activity (rajas))

(noun)

Nominative, neuter, singular of rajas

rajas - dust, mist, twilight, menstrual discharge, passion, activity (one of the three guṇas of Sāṃkhya philosophy)

From root raj (to be colored, excited).

Root: raj

Note: Bracketed as per instructions.

तत् (tat) - that (referring to krodhaḥ/rajas) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to krodhaḥ or rajaḥ.

लोकनाशाय (lokanāśāya) - for the destruction of people (for the destruction of people/the world)

(noun)

Dative, masculine, singular of lokanāśa

lokanāśa - destruction of the world, destruction of people

Compound of loka (world/people) and nāśa (destruction).

Compound type : tatpuruṣa (loka+nāśa)

• loka – world, people, community
  noun (masculine)
• nāśa – destruction, ruin, loss
  noun (masculine)
  From root naś (to perish).
  Root: naś (class 4)

विहितम् (vihitam) - ordained, created (ordained, arranged, performed, created)

(adjective)

Nominative, neuter, singular of vihita

vihita - arranged, performed, ordained, prescribed, created

Past Passive Participle

From root dhā (to place, make) with prefix vi-.

Prefix: vi

Root: dhā (class 3)

मानुषान् (mānuṣān) - humankind, people (human beings, men)

(noun)

Accusative, masculine, plural of mānuṣa

mānuṣa - human, pertaining to man; a human being, man

From manuṣa (man).

Note: Object of prati.

प्रति (prati) - for, towards (towards, concerning, for)

(indeclinable)

Preposition governing accusative.