महाभारतः mahābhārataḥ - book-3, chapter-30, verse-38

अति ब्रह्मविदां लोकानति चापि तपस्विनाम् ।
अति यज्ञविदां चैव क्षमिणः प्राप्नुवन्ति तान् ॥३८॥

38. ati brahmavidāṁ lokānati cāpi tapasvinām ,
ati yajñavidāṁ caiva kṣamiṇaḥ prāpnuvanti tān.

38. ati brahmavidām lokān ati ca api tapasvinām
ati yajñavidām ca eva kṣamiṇaḥ prāpnuvanti tān

38. kṣamiṇaḥ brahmavidām lokān ati tapasvinām ca
api ati yajñavidām ca eva ati tān prāpnuvanti

38. The forgiving (kṣamiṇaḥ) ones attain those realms (loka) that are beyond those of the knowers of Brahman (brahman), and also beyond those of the ascetics (tapasvin), and certainly beyond those of the experts in Vedic rituals (yajña).

Words meanings summery:

• अति (ati) - beyond, over, excessively

• ब्रह्मविदाम् (brahmavidām) - of the knowers of Brahman

• लोकान् (lokān) - worlds, realms, planes of existence

• अति (ati) - beyond, over, excessively

• च (ca) - and, also

• अपि (api) - even, also, too

• तपस्विनाम् (tapasvinām) - of ascetics, of those practicing austerity

• अति (ati) - beyond, over, excessively

• यज्ञविदाम् (yajñavidām) - of the knowers of Vedic rituals

• च (ca) - and, also

• एव (eva) - certainly, indeed, only

• क्षमिणः (kṣamiṇaḥ) - the forgiving ones, the patient ones

• प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach, they obtain

• तान् (tān) - those worlds (lokān) (those (masculine plural))

Words meanings and morphology

अति (ati) - beyond, over, excessively

(indeclinable)

Note: Here, it acts as a preposition governing the accusative case.

ब्रह्मविदाम् (brahmavidām) - of the knowers of Brahman

(noun)

Genitive, masculine, plural of brahmavid

brahmavid - knower of Brahman (brahman), one who understands the ultimate reality

Compound type : upapada-tatpuruṣa (brahman+vid)

• brahman – Brahman (brahman), the ultimate reality, the absolute truth
  noun (neuter)
• vid – knower, one who knows
  noun (masculine)
  Agent Noun
  From root vid- 'to know'.
  Root: vid (class 2)

Note: Genitive plural, indicating 'of those realms belonging to...'

लोकान् (lokān) - worlds, realms, planes of existence

(noun)

Accusative, masculine, plural of loka

loka - world, realm, plane of existence, people

From root lok- 'to see, perceive'.

Root: lok (class 1)

Note: Object of the preposition 'ati'.

अति (ati) - beyond, over, excessively

(indeclinable)

Note: Here, it acts as a preposition governing the accusative case.

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

तपस्विनाम् (tapasvinām) - of ascetics, of those practicing austerity

(noun)

Genitive, masculine, plural of tapasvin

tapasvin - ascetic, devotee, one who practices austerity (tapas)

From tapas + -vin suffix (possessive).

अति (ati) - beyond, over, excessively

(indeclinable)

Note: Here, it acts as a preposition governing the accusative case.

यज्ञविदाम् (yajñavidām) - of the knowers of Vedic rituals

(noun)

Genitive, masculine, plural of yajñavid

yajñavid - knower of Vedic rituals (yajña), expert in sacrifices

Compound type : upapada-tatpuruṣa (yajña+vid)

• yajña – Vedic ritual (yajña), worship, offering
  noun (masculine)
  From root yaj- 'to worship, offer'.
  Root: yaj (class 1)
• vid – knower, one who knows
  noun (masculine)
  Agent Noun
  From root vid- 'to know'.
  Root: vid (class 2)

Note: Genitive plural, related to 'lokān'.

च (ca) - and, also

(indeclinable)

एव (eva) - certainly, indeed, only

(indeclinable)

क्षमिणः (kṣamiṇaḥ) - the forgiving ones, the patient ones

(noun)

Nominative, masculine, plural of kṣamin

kṣamin - forgiving, patient, enduring

From kṣamā (forgiveness/patience) or root kṣam- + -in suffix (possessive).

Root: kṣam (class 1)

Note: Subject of 'prāpnuvanti'.

प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach, they obtain

(verb)

3rd person , plural, active, present (laṭ) of prāp

From root āp- with prefix pra-.

Prefix: pra

Root: āp (class 5)

तान् (tān) - those worlds (lokān) (those (masculine plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that (pronoun), he, she, it

Note: Refers back to 'lokān'.