महाभारतः mahābhārataḥ - book-3, chapter-30, verse-29

एवं संकुपिते लोके जन्म कृष्णे न विद्यते ।
प्रजानां संधिमूलं हि जन्म विद्धि शुभानने ॥२९॥

29. evaṁ saṁkupite loke janma kṛṣṇe na vidyate ,
prajānāṁ saṁdhimūlaṁ hi janma viddhi śubhānane.

29. evam saṃkupite loke janma kṛṣṇe na vidyate
prajānām saṃdhimūlam hi janma viddhi śubhānanā

29. When the world is thus enraged, there will be no birth in the dark age. Indeed, O fair-faced one (Draupadī), know that harmony is the root of progeny.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• संकुपिते (saṁkupite) - when enraged, in an agitated state

• लोके (loke) - in the world, among people

• जन्म (janma) - birth, procreation, life, existence

• कृष्णे (kṛṣṇe) - Referring to a period of moral decay or the Kali Yuga (dark age). (in darkness, in the dark age, in a state of evil)

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

• प्रजानाम् (prajānām) - of progeny, of living beings, of subjects

• संधिमूलम् (saṁdhimūlam) - the root of harmony/peace/union

• हि (hi) - indeed, for, because

• जन्म (janma) - birth, procreation, life, existence

• विद्धि (viddhi) - know, understand

• शुभानना (śubhānanā) - Addressed to Draupadī. (O fair-faced one)

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

संकुपिते (saṁkupite) - when enraged, in an agitated state

(adjective)

Locative, neuter, singular of saṃkupita

saṁkupita - enraged, agitated, very angry, furious

Past Passive Participle

Derived from root √kup (to be angry) with upasarga sam (together, completely).

Prefix: sam

Root: kup (class 4)

Note: Agrees with 'loke'.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, realm, space, community

जन्म (janma) - birth, procreation, life, existence

(noun)

Nominative, neuter, singular of janman

janman - birth, production, creation, life, existence, species

From root √jan (to be born, produce).

Root: jan (class 4)

कृष्णे (kṛṣṇe) - Referring to a period of moral decay or the Kali Yuga (dark age). (in darkness, in the dark age, in a state of evil)

(noun)

Locative, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark, dark-blue; (as noun) darkness, the dark age (kali yuga), Kṛṣṇa (deity), evil

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Indicative, third person singular, middle voice. Root √vid, class 4 (divādi).

Root: vid (class 4)

प्रजानाम् (prajānām) - of progeny, of living beings, of subjects

(noun)

Genitive, feminine, plural of prajā

prajā - progeny, offspring, subjects, living beings, people, creation

संधिमूलम् (saṁdhimūlam) - the root of harmony/peace/union

(noun)

Nominative, neuter, singular of saṃdhimūla

saṁdhimūla - root of union, origin of peace, source of agreement, basis of connection

Compound type : tatpuruṣa (saṃdhi+mūla)

• saṃdhi – union, junction, peace, agreement, treaty, combination
  noun (masculine)
  From root √dhā (to place) with upasarga sam (together).
  Prefix: sam
  Root: dhā (class 3)
• mūla – root, origin, basis, foundation, source
  noun (neuter)

हि (hi) - indeed, for, because

(indeclinable)

जन्म (janma) - birth, procreation, life, existence

(noun)

Accusative, neuter, singular of janman

janman - birth, production, creation, life, existence, species

Root: jan (class 4)

Note: Object of 'viddhi'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Mood, second person singular, active voice. Root √vid, class 2 (adādi).

Root: vid (class 2)

शुभानना (śubhānanā) - Addressed to Draupadī. (O fair-faced one)

(proper noun)

Vocative, feminine, singular of śubhānanā

śubhānanā - fair-faced, beautiful-faced, lovely-faced

Compound type : bahuvrīhi (śubha+ānana)

• śubha – bright, beautiful, auspicious, good, pure
  adjective (neuter)
• ānana – face, mouth, aspect
  noun (neuter)
  Prefix: ā