महाभारतः mahābhārataḥ - book-3, chapter-30, verse-12

विद्वांस्तथैव यः शक्तः क्लिश्यमानो न कुप्यति ।
स नाशयित्वा क्लेष्टारं परलोके च नन्दति ॥१२॥

12. vidvāṁstathaiva yaḥ śaktaḥ kliśyamāno na kupyati ,
sa nāśayitvā kleṣṭāraṁ paraloke ca nandati.

12. vidvān tatha eva yaḥ śaktaḥ kliśyamānaḥ na kupyati
| sa nāśayitvā kleṣṭāram paraloke ca nandati

12. Similarly, a wise person who is capable but does not become angry even when being tormented, he, having conquered his tormentor, also rejoices in the afterlife.

12. וכך גם החכם בעל הכוח, שאינו כועס כשמציקים לו, מכלה את מי שהציק לו, ונהנה גם בעולם הבא.

Words meanings summery:

• विद्वान् (vidvān) - wise, learned, knowing

• तथ (tatha) - similarly, in that manner, thus

• एव (eva) - indeed, only, certainly, just so

• यः (yaḥ) - who, which

• शक्तः (śaktaḥ) - capable, powerful, able

• क्लिश्यमानः (kliśyamānaḥ) - being distressed, being tormented, being troubled

• न (na) - not

• कुप्यति (kupyati) - becomes angry, is enraged

• स (sa) - he, that

• नाशयित्वा (nāśayitvā) - having destroyed, having caused to perish

• क्लेष्टारम् (kleṣṭāram) - the tormentor, the oppressor, the harasser

• परलोके (paraloke) - in the other world, in the next world, in the afterlife

• च (ca) - and, also

• नन्दति (nandati) - rejoices, delights

Words meanings and morphology

विद्वान् (vidvān) - wise, learned, knowing

(adjective)

Nominative, masculine, singular of vidvat

vidvat - wise, learned, knowing

Present Active Participle

Strong stem of the present participle from root vid (to know).

Root: vid (class 2)

तथ (tatha) - similarly, in that manner, thus

(indeclinable)

एव (eva) - indeed, only, certainly, just so

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

शक्तः (śaktaḥ) - capable, powerful, able

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, powerful

Past Passive Participle

Derived from the root śak (to be able).

Root: śak (class 5)

क्लिश्यमानः (kliśyamānaḥ) - being distressed, being tormented, being troubled

(adjective)

Nominative, masculine, singular of kliśyamāna

kliśyamāna - being distressed, being tormented, being troubled

Present Passive Participle

Derived from the root kliś (to distress, torment) with the suffix -māna.

Root: kliś (class 4)

न (na) - not

(indeclinable)

कुप्यति (kupyati) - becomes angry, is enraged

(verb)

3rd person , singular, active, present (laṭ) of kup

Present indicative

Root: kup (class 4)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नाशयित्वा (nāśayitvā) - having destroyed, having caused to perish

(indeclinable)

Causative Absolutive

Absolutive form of the causative stem of the root naś (to perish).

Root: naś (class 4)

क्लेष्टारम् (kleṣṭāram) - the tormentor, the oppressor, the harasser

(noun)

Accusative, masculine, singular of kleṣṭṛ

kleṣṭṛ - tormentor, oppressor, harasser

Agent Noun

Derived from the root kliś (to distress, torment) with the agent suffix -tṛ.

Root: kliś (class 4)

परलोके (paraloke) - in the other world, in the next world, in the afterlife

(noun)

Locative, masculine, singular of paraloka

paraloka - other world, next world, afterlife

Compound of para (other) and loka (world).

Compound type : karmadhāraya (para+loka)

• para – other, supreme, beyond
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)

च (ca) - and, also

(indeclinable)

नन्दति (nandati) - rejoices, delights

(verb)

3rd person , singular, active, present (laṭ) of nand

Present indicative

Root: nand (class 1)

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