महाभारतः mahābhārataḥ - book-3, chapter-30, verse-12

विद्वांस्तथैव यः शक्तः क्लिश्यमानो न कुप्यति ।
स नाशयित्वा क्लेष्टारं परलोके च नन्दति ॥१२॥

12. vidvāṁstathaiva yaḥ śaktaḥ kliśyamāno na kupyati ,
sa nāśayitvā kleṣṭāraṁ paraloke ca nandati.

12. vidvān tatha eva yaḥ śaktaḥ kliśyamānaḥ na kupyati
| sa nāśayitvā kleṣṭāram paraloke ca nandati

12. Similarly, a wise person who is capable but does not become angry even when being tormented, he, having conquered his tormentor, also rejoices in the afterlife.

Words meanings summery:

• विद्वान् (vidvān) - wise, learned, knowing

• तथ (tatha) - similarly, in that manner, thus

• एव (eva) - indeed, only, certainly, just so

• यः (yaḥ) - who, which

• शक्तः (śaktaḥ) - capable, powerful, able

• क्लिश्यमानः (kliśyamānaḥ) - being distressed, being tormented, being troubled

• न (na) - not

• कुप्यति (kupyati) - becomes angry, is enraged

• स (sa) - he, that

• नाशयित्वा (nāśayitvā) - having destroyed, having caused to perish

• क्लेष्टारम् (kleṣṭāram) - the tormentor, the oppressor, the harasser

• परलोके (paraloke) - in the other world, in the next world, in the afterlife

• च (ca) - and, also

• नन्दति (nandati) - rejoices, delights

Words meanings and morphology

विद्वान् (vidvān) - wise, learned, knowing

(adjective)

Nominative, masculine, singular of vidvat

vidvat - wise, learned, knowing

Present Active Participle

Strong stem of the present participle from root vid (to know).

Root: vid (class 2)

तथ (tatha) - similarly, in that manner, thus

(indeclinable)

एव (eva) - indeed, only, certainly, just so

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

शक्तः (śaktaḥ) - capable, powerful, able

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, powerful

Past Passive Participle

Derived from the root śak (to be able).

Root: śak (class 5)

क्लिश्यमानः (kliśyamānaḥ) - being distressed, being tormented, being troubled

(adjective)

Nominative, masculine, singular of kliśyamāna

kliśyamāna - being distressed, being tormented, being troubled

Present Passive Participle

Derived from the root kliś (to distress, torment) with the suffix -māna.

Root: kliś (class 4)

न (na) - not

(indeclinable)

कुप्यति (kupyati) - becomes angry, is enraged

(verb)

3rd person , singular, active, present (laṭ) of kup

Present indicative

Root: kup (class 4)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नाशयित्वा (nāśayitvā) - having destroyed, having caused to perish

(indeclinable)

Causative Absolutive

Absolutive form of the causative stem of the root naś (to perish).

Root: naś (class 4)

क्लेष्टारम् (kleṣṭāram) - the tormentor, the oppressor, the harasser

(noun)

Accusative, masculine, singular of kleṣṭṛ

kleṣṭṛ - tormentor, oppressor, harasser

Agent Noun

Derived from the root kliś (to distress, torment) with the agent suffix -tṛ.

Root: kliś (class 4)

परलोके (paraloke) - in the other world, in the next world, in the afterlife

(noun)

Locative, masculine, singular of paraloka

paraloka - other world, next world, afterlife

Compound of para (other) and loka (world).

Compound type : karmadhāraya (para+loka)

• para – other, supreme, beyond
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)

च (ca) - and, also

(indeclinable)

नन्दति (nandati) - rejoices, delights

(verb)

3rd person , singular, active, present (laṭ) of nand

Present indicative

Root: nand (class 1)