महाभारतः mahābhārataḥ - book-3, chapter-30, verse-33

आक्रुष्टस्ताडितः क्रुद्धः क्षमते यो बलीयसा ।
यश्च नित्यं जितक्रोधो विद्वानुत्तमपूरुषः ॥३३॥

33. ākruṣṭastāḍitaḥ kruddhaḥ kṣamate yo balīyasā ,
yaśca nityaṁ jitakrodho vidvānuttamapūruṣaḥ.

33. ākruṣṭaḥ tāḍitaḥ kruddhaḥ kṣamate yaḥ balīyasā
yaḥ ca nityam jitakrodhaḥ vidvān uttamapūruṣaḥ

33. The one who, though reviled, beaten, and angered by a stronger person, still forgives; and the one who has constantly conquered anger, is truly a wise and supreme person (uttamapūruṣa).

Words meanings summery:

• आक्रुष्टः (ākruṣṭaḥ) - reviled, abused, insulted

• ताडितः (tāḍitaḥ) - beaten, struck, smitten

• क्रुद्धः (kruddhaḥ) - angered, wrathful, enraged

• क्षमते (kṣamate) - he forgives, he endures, he is patient

• यः (yaḥ) - who, which, that

• बलीयसा (balīyasā) - by a stronger person (by a stronger one, by a more powerful one)

• यः (yaḥ) - who, which, that

• च (ca) - and, also

• नित्यम् (nityam) - always, constantly, perpetually

• जितक्रोधः (jitakrodhaḥ) - one who has conquered anger, self-controlled in anger

• विद्वान् (vidvān) - wise, learned, knowing

• उत्तमपूरुषः (uttamapūruṣaḥ) - supreme person, best among men

Words meanings and morphology

आक्रुष्टः (ākruṣṭaḥ) - reviled, abused, insulted

(adjective)

Nominative, masculine, singular of ākruṣṭa

ākruṣṭa - reviled, abused, insulted

Past Passive Participle

derived from ā (prefix) + kruś (to cry, call out)

Prefix: ā

Root: kruś (class 1)

Note: Acts as an adjective describing 'yaḥ'.

ताडितः (tāḍitaḥ) - beaten, struck, smitten

(adjective)

Nominative, masculine, singular of tāḍita

tāḍita - beaten, struck, smitten

Past Passive Participle

derived from root tāḍ (to strike, beat)

Root: tāḍ (class 10)

क्रुद्धः (kruddhaḥ) - angered, wrathful, enraged

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angered, wrathful, enraged

Past Passive Participle

derived from root krudh (to be angry)

Root: krudh (class 4)

क्षमते (kṣamate) - he forgives, he endures, he is patient

(verb)

3rd person , singular, middle, present (laṭ) of kṣam

present middle

1st class, middle voice, present tense

Root: kṣam (class 1)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yat

yat - who, which, that

Note: Relative pronoun.

बलीयसा (balīyasā) - by a stronger person (by a stronger one, by a more powerful one)

(adjective)

Instrumental, masculine, singular of balīyas

balīyas - stronger, more powerful

comparative adjective

comparative form of balin (strong)

Root: bala

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yat

yat - who, which, that

Note: Relative pronoun.

च (ca) - and, also

(indeclinable)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Adverbial usage.

जितक्रोधः (jitakrodhaḥ) - one who has conquered anger, self-controlled in anger

(adjective)

Nominative, masculine, singular of jitakrodha

jitakrodha - one who has conquered anger

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, vanquished
  adjective (masculine)
  Past Passive Participle
  derived from root ji (to conquer)
  Root: ji (class 1)
• krodha – anger, wrath, fury
  noun (masculine)
  from root krudh (to be angry)
  Root: krudh (class 4)

विद्वान् (vidvān) - wise, learned, knowing

(adjective)

Nominative, masculine, singular of vidvas

vidvas - knowing, wise, learned

Past Active Participle

derived from root vid (to know), with -vas suffix

Root: vid (class 2)

उत्तमपूरुषः (uttamapūruṣaḥ) - supreme person, best among men

(noun)

Nominative, masculine, singular of uttamapūruṣa

uttamapūruṣa - supreme person, best among men

Compound type : tatpuruṣa (uttama+puruṣa)

• uttama – highest, best, supreme
  adjective (masculine)
  superlative
  superlative of ud/ut
• puruṣa – person, man, male, spirit, the supreme cosmic person (puruṣa)
  noun (masculine)