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3,30

महाभारतः       mahābhārataḥ - book-3, chapter-30, verse-3

क्रोधमूलो विनाशो हि प्रजानामिह दृश्यते ।
तत्कथं मादृशः क्रोधमुत्सृजेल्लोकनाशनम् ॥३॥
3. krodhamūlo vināśo hi prajānāmiha dṛśyate ,
tatkathaṁ mādṛśaḥ krodhamutsṛjellokanāśanam.
3. krodhamūlaḥ vināśaḥ hi prajānām iha dṛśyate
tat katham mādṛśaḥ krodham utsṛjet lokanāśanam
3. Certainly, destruction among people is observed in this world to be rooted in anger. Therefore, how can someone like me abandon anger, which is so devastating to the world?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • क्रोधमूलः (krodhamūlaḥ) - rooted in anger, having anger as its origin
  • विनाशः (vināśaḥ) - destruction, ruin, annihilation
  • हि (hi) - indeed, certainly, because, for
  • प्रजानाम् (prajānām) - of beings, of people, of creatures
  • इह (iha) - here, in this world
  • दृश्यते (dṛśyate) - is seen, is observed
  • तत् (tat) - therefore, then, that
  • कथम् (katham) - how? why?
  • मादृशः (mādṛśaḥ) - one like me, similar to me
  • क्रोधम् (krodham) - anger, wrath
  • उत्सृजेत् (utsṛjet) - should abandon, should give up
  • लोकनाशनम् (lokanāśanam) - world-destroying, destructive to people

Words meanings and morphology

क्रोधमूलः (krodhamūlaḥ) - rooted in anger, having anger as its origin
(adjective)
Nominative, masculine, singular of krodhamūla
krodhamūla - rooted in anger, having anger as its basis
Compound type : tatpuruṣa (krodha+mūla)
  • krodha – anger, wrath, rage
    noun (masculine)
    from √krudh
    Root: krudh (class 4)
  • mūla – root, origin, basis, foundation
    noun (neuter)
Note: Agrees with 'vināśaḥ'.
विनाशः (vināśaḥ) - destruction, ruin, annihilation
(noun)
Nominative, masculine, singular of vināśa
vināśa - destruction, ruin, annihilation
from vi + √naś
Prefix: vi
Root: naś (class 4)
Note: Subject of 'dṛśyate'.
हि (hi) - indeed, certainly, because, for
(indeclinable)
प्रजानाम् (prajānām) - of beings, of people, of creatures
(noun)
Genitive, feminine, plural of prajā
prajā - offspring, progeny, people, creatures, subjects
from pra + √jan
Prefix: pra
Root: jan (class 4)
Note: Qualifies 'vināśaḥ'.
इह (iha) - here, in this world
(indeclinable)
दृश्यते (dṛśyate) - is seen, is observed
(verb)
3rd person , singular, passive, present (laṭ) of dṛś
passive present
present passive third person singular
Root: dṛś (class 1)
तत् (tat) - therefore, then, that
(indeclinable)
neuter nominative/accusative singular form of 'tad', often used as an indeclinable 'therefore'
कथम् (katham) - how? why?
(indeclinable)
मादृशः (mādṛśaḥ) - one like me, similar to me
(adjective)
Nominative, masculine, singular of mādṛśa
mādṛśa - like me, similar to me
from 'mad' (me) + 'dṛś' (like)
Note: Used substantively, referring to 'a person like me'.
क्रोधम् (krodham) - anger, wrath
(noun)
Accusative, masculine, singular of krodha
krodha - anger, wrath, rage
from √krudh
Root: krudh (class 4)
Note: Object of 'utsṛjet'.
उत्सृजेत् (utsṛjet) - should abandon, should give up
(verb)
3rd person , singular, active, optative (vidhiliṅ) of utsṛj
optative
optative third person singular active
Prefix: ut
Root: sṛj (class 6)
Note: Expresses desiderative or prescriptive action.
लोकनाशनम् (lokanāśanam) - world-destroying, destructive to people
(adjective)
Accusative, masculine, singular of lokanāśana
lokanāśana - destroying the world, causing ruin to people
Compound type : tatpuruṣa (loka+nāśana)
  • loka – world, people, universe
    noun (masculine)
    Root: lok (class 1)
  • nāśana – destroying, causing destruction, ruinous
    adjective (neuter)
    agent noun/adjective from √naś (to destroy)
    Root: naś (class 4)
Note: Agrees with 'krodham'.