महाभारतः mahābhārataḥ - book-3, chapter-30, verse-14

मन्योर्हि विजयं कृष्णे प्रशंसन्तीह साधवः ।
क्षमावतो जयो नित्यं साधोरिह सतां मतम् ॥१४॥

14. manyorhi vijayaṁ kṛṣṇe praśaṁsantīha sādhavaḥ ,
kṣamāvato jayo nityaṁ sādhoriha satāṁ matam.

14. manyoḥ hi vijayam kṛṣṇe praśaṃsanti iha sādhavaḥ
| kṣamāvataḥ jayaḥ nityaṃ sādhoḥ iha satām matam

14. Indeed, Kṛṣṇā, the virtuous people here praise the conquest of anger (manyu). The victory of the forgiving is eternal; this is the opinion of the virtuous and good people here.

14. הו קְרְשְׁנָה, אנשים טובים משבחים כאן את ניצחון הכעס. דעתם של הטובים היא שהסלחן הטוב מנצח תמיד.

Words meanings summery:

• मन्योः (manyoḥ) - of anger, of wrath

• हि (hi) - indeed, surely, because, for

• विजयम् (vijayam) - victory, conquest, triumph

• कृष्णे (kṛṣṇe) - O Kṛṣṇā, O Draupadī

• प्रशंसन्ति (praśaṁsanti) - they praise, they commend

• इह (iha) - here, in this world

• साधवः (sādhavaḥ) - virtuous people, good people, righteous ones

• क्षमावतः (kṣamāvataḥ) - of the forgiving one, of the patient one

• जयः (jayaḥ) - victory, triumph

• नित्यं (nityaṁ) - eternal, perpetual, constant

• साधोः (sādhoḥ) - of the virtuous one, of the good person

• इह (iha) - here, in this world

• सताम् (satām) - of the good, of the righteous, of the virtuous people

• मतम् (matam) - opinion, view, considered, believed

Words meanings and morphology

मन्योः (manyoḥ) - of anger, of wrath

(noun)

Genitive, masculine, singular of manyu

manyu - anger, wrath, fury, indignation

Root: man (class 4)

हि (hi) - indeed, surely, because, for

(indeclinable)

विजयम् (vijayam) - victory, conquest, triumph

(noun)

Accusative, masculine, singular of vijaya

vijaya - victory, conquest, triumph

Derived from the root ji (to conquer) with the prefix vi.

Prefix: vi

Root: ji (class 1)

कृष्णे (kṛṣṇe) - O Kṛṣṇā, O Draupadī

(proper noun)

Vocative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (a name for Draupadī, wife of the Pandavas)

प्रशंसन्ति (praśaṁsanti) - they praise, they commend

(verb)

3rd person , plural, active, present (laṭ) of praśaṃs

Present indicative

Derived from the root śaṃs (to praise) with the prefix pra.

Prefix: pra

Root: śaṃs (class 1)

इह (iha) - here, in this world

(indeclinable)

साधवः (sādhavaḥ) - virtuous people, good people, righteous ones

(noun)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, excellent; a good person, a sage

Root: sādh (class 5)

क्षमावतः (kṣamāvataḥ) - of the forgiving one, of the patient one

(adjective)

Genitive, masculine, singular of kṣamāvat

kṣamāvat - possessing forgiveness/patience, forgiving, patient

Possessive suffix -vat added to kṣamā (forgiveness, patience).

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Derived from the root ji (to conquer).

Root: ji (class 1)

नित्यं (nityaṁ) - eternal, perpetual, constant

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, perpetual, regular

साधोः (sādhoḥ) - of the virtuous one, of the good person

(noun)

Genitive, masculine, singular of sādhu

sādhu - good, virtuous, righteous, excellent; a good person, a sage

Root: sādh (class 5)

इह (iha) - here, in this world

(indeclinable)

सताम् (satām) - of the good, of the righteous, of the virtuous people

(noun)

Genitive, masculine, plural of sat

sat - good, virtuous, existent, righteous; a good person

Present Active Participle

Present active participle of the root as (to be), used as a noun/adjective.

Root: as (class 2)

मतम् (matam) - opinion, view, considered, believed

(noun)

Nominative, neuter, singular of mata

mata - opinion, view, thought, belief; considered, believed

Past Passive Participle

Derived from the root man (to think, believe).

Root: man (class 4)

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