महाभारतः mahābhārataḥ - book-3, chapter-30, verse-14

मन्योर्हि विजयं कृष्णे प्रशंसन्तीह साधवः ।
क्षमावतो जयो नित्यं साधोरिह सतां मतम् ॥१४॥

14. manyorhi vijayaṁ kṛṣṇe praśaṁsantīha sādhavaḥ ,
kṣamāvato jayo nityaṁ sādhoriha satāṁ matam.

14. manyoḥ hi vijayam kṛṣṇe praśaṃsanti iha sādhavaḥ
| kṣamāvataḥ jayaḥ nityaṃ sādhoḥ iha satām matam

14. Indeed, Kṛṣṇā, the virtuous people here praise the conquest of anger (manyu). The victory of the forgiving is eternal; this is the opinion of the virtuous and good people here.

Words meanings summery:

• मन्योः (manyoḥ) - of anger, of wrath

• हि (hi) - indeed, surely, because, for

• विजयम् (vijayam) - victory, conquest, triumph

• कृष्णे (kṛṣṇe) - O Kṛṣṇā, O Draupadī

• प्रशंसन्ति (praśaṁsanti) - they praise, they commend

• इह (iha) - here, in this world

• साधवः (sādhavaḥ) - virtuous people, good people, righteous ones

• क्षमावतः (kṣamāvataḥ) - of the forgiving one, of the patient one

• जयः (jayaḥ) - victory, triumph

• नित्यं (nityaṁ) - eternal, perpetual, constant

• साधोः (sādhoḥ) - of the virtuous one, of the good person

• इह (iha) - here, in this world

• सताम् (satām) - of the good, of the righteous, of the virtuous people

• मतम् (matam) - opinion, view, considered, believed

Words meanings and morphology

मन्योः (manyoḥ) - of anger, of wrath

(noun)

Genitive, masculine, singular of manyu

manyu - anger, wrath, fury, indignation

Root: man (class 4)

हि (hi) - indeed, surely, because, for

(indeclinable)

विजयम् (vijayam) - victory, conquest, triumph

(noun)

Accusative, masculine, singular of vijaya

vijaya - victory, conquest, triumph

Derived from the root ji (to conquer) with the prefix vi.

Prefix: vi

Root: ji (class 1)

कृष्णे (kṛṣṇe) - O Kṛṣṇā, O Draupadī

(proper noun)

Vocative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (a name for Draupadī, wife of the Pandavas)

प्रशंसन्ति (praśaṁsanti) - they praise, they commend

(verb)

3rd person , plural, active, present (laṭ) of praśaṃs

Present indicative

Derived from the root śaṃs (to praise) with the prefix pra.

Prefix: pra

Root: śaṃs (class 1)

इह (iha) - here, in this world

(indeclinable)

साधवः (sādhavaḥ) - virtuous people, good people, righteous ones

(noun)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, excellent; a good person, a sage

Root: sādh (class 5)

क्षमावतः (kṣamāvataḥ) - of the forgiving one, of the patient one

(adjective)

Genitive, masculine, singular of kṣamāvat

kṣamāvat - possessing forgiveness/patience, forgiving, patient

Possessive suffix -vat added to kṣamā (forgiveness, patience).

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Derived from the root ji (to conquer).

Root: ji (class 1)

नित्यं (nityaṁ) - eternal, perpetual, constant

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, perpetual, regular

साधोः (sādhoḥ) - of the virtuous one, of the good person

(noun)

Genitive, masculine, singular of sādhu

sādhu - good, virtuous, righteous, excellent; a good person, a sage

Root: sādh (class 5)

इह (iha) - here, in this world

(indeclinable)

सताम् (satām) - of the good, of the righteous, of the virtuous people

(noun)

Genitive, masculine, plural of sat

sat - good, virtuous, existent, righteous; a good person

Present Active Participle

Present active participle of the root as (to be), used as a noun/adjective.

Root: as (class 2)

मतम् (matam) - opinion, view, considered, believed

(noun)

Nominative, neuter, singular of mata

mata - opinion, view, thought, belief; considered, believed

Past Passive Participle

Derived from the root man (to think, believe).

Root: man (class 4)