महाभारतः mahābhārataḥ - book-3, chapter-30, verse-23

तस्माच्छश्वत्त्यजेत्क्रोधं पुरुषः सम्यगाचरन् ।
श्रेयान्स्वधर्मानपगो न क्रुद्ध इति निश्चितम् ॥२३॥

23. tasmācchaśvattyajetkrodhaṁ puruṣaḥ samyagācaran ,
śreyānsvadharmānapago na kruddha iti niścitam.

23. tasmāt śaśvat tyajet krodham puruṣaḥ samyak ācaran
śreyān svadharma anapagaḥ na kruddhaḥ iti niścitam

23. Therefore, a person who conducts themselves properly should always give up anger. It is indeed certain that one who does not stray from their own intrinsic nature (dharma) is superior to one who is enraged.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• शश्वत् (śaśvat) - constantly, always, perpetually

• त्यजेत् (tyajet) - one should abandon, one should give up

• क्रोधम् (krodham) - anger, wrath

• पुरुषः (puruṣaḥ) - a person, a man, the supreme cosmic person (puruṣa)

• सम्यक् (samyak) - properly, rightly, completely

• आचरन् (ācaran) - behaving, practicing, conducting

• श्रेयान् (śreyān) - better, more excellent, superior

• स्वधर्म (svadharma) - one's own natural law (dharma), one's own duty

• अनपगः (anapagaḥ) - one who does not deviate, not straying

• न (na) - not, nor

• क्रुद्धः (kruddhaḥ) - angry, enraged

• इति (iti) - thus, so, a marker of direct speech or conclusion

• निश्चितम् (niścitam) - certain, determined, established

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

शश्वत् (śaśvat) - constantly, always, perpetually

(indeclinable)

त्यजेत् (tyajet) - one should abandon, one should give up

(verb)

3rd person , singular, active, optative (vidhiliṅ) of tyaj

Root: tyaj (class 1)

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath

from √krudh (to be angry)

Root: krudh (class 4)

पुरुषः (puruṣaḥ) - a person, a man, the supreme cosmic person (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - a man, human being, person, soul, the Supreme Spirit (puruṣa)

सम्यक् (samyak) - properly, rightly, completely

(indeclinable)

from sam-añc (to go together, to be united)

Prefix: sam

Root: añc (class 1)

आचरन् (ācaran) - behaving, practicing, conducting

(adjective)

Nominative, masculine, singular of ācarant

ācarant - behaving, practicing, conducting

Present Active Participle

Present participle of ā-√car

Prefix: ā

Root: car (class 1)

श्रेयान् (śreyān) - better, more excellent, superior

(adjective)

Nominative, masculine, singular of śreyas

śreyas - better, more excellent, superior; good, welfare, blessing

comparative of śrī/śreyaḥ

स्वधर्म (svadharma) - one's own natural law (dharma), one's own duty

(noun)

Nominative, masculine, singular of svadharma

svadharma - one's own natural law (dharma), one's own duty or prescribed conduct

Compound type : tatpuruṣa (sva+dharma)

• sva – own, one's own
  pronoun (masculine)
• dharma – natural law, constitution, intrinsic nature, duty, righteousness (dharma)
  noun (masculine)
  from √dhṛ (to uphold, support)
  Root: dhṛ (class 1)

अनपगः (anapagaḥ) - one who does not deviate, not straying

(adjective)

Nominative, masculine, singular of anapaga

anapaga - not going away, not deviating, steady, non-deviating

negative particle 'an-' + apaga (deviating)

Compound type : nañ-tatpuruṣa (an+apaga)

• an – not, un-
  indeclinable
• apaga – going away, deviating
  adjective (masculine)
  from apa-√gam
  Prefix: apa
  Root: gam (class 1)

न (na) - not, nor

(indeclinable)

क्रुद्धः (kruddhaḥ) - angry, enraged

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, wrathful

Past Passive Participle

Past passive participle of √krudh (to be angry)

Root: krudh (class 4)

इति (iti) - thus, so, a marker of direct speech or conclusion

(indeclinable)

निश्चितम् (niścitam) - certain, determined, established

(adjective)

Nominative, neuter, singular of niścita

niścita - certain, determined, established, resolved

Past Passive Participle

Past passive participle of ni-√ci (to ascertain)

Prefix: ni

Root: ci (class 5)