महाभारतः mahābhārataḥ - book-3, chapter-30, verse-41

क्षन्तव्यमेव सततं पुरुषेण विजानता ।
यदा हि क्षमते सर्वं ब्रह्म संपद्यते तदा ॥४१॥

41. kṣantavyameva satataṁ puruṣeṇa vijānatā ,
yadā hi kṣamate sarvaṁ brahma saṁpadyate tadā.

41. kṣantavyam eva satatam puruṣeṇa vijānatā yadā
hi kṣamate sarvam brahma sampadyate tadā

41. Forgiveness (kṣamā) should always be practiced by a discerning individual (puruṣa). For when one forgives everything, one then becomes united with the Absolute (brahma).

Words meanings summery:

• क्षन्तव्यम् (kṣantavyam) - should be practiced (forgiveness) (ought to be forgiven, pardonable)

• एव (eva) - indeed, only, certainly

• सततम् (satatam) - always, constantly

• पुरुषेण (puruṣeṇa) - by a person, by an individual (puruṣa)

• विजानता (vijānatā) - by one who knows, by a discerning person

• यदा (yadā) - when, whenever

• हि (hi) - indeed, surely, for

• क्षमते (kṣamate) - forgives, endures, is patient

• सर्वम् (sarvam) - all, everything

• ब्रह्म (brahma) - the Absolute (brahma) (sacred knowledge, spiritual discipline, Brahman (the Absolute))

• सम्पद्यते (sampadyate) - becomes identified with, is attained (is attained, becomes, results in)

• तदा (tadā) - then, at that time

Words meanings and morphology

क्षन्तव्यम् (kṣantavyam) - should be practiced (forgiveness) (ought to be forgiven, pardonable)

(adjective)

Nominative, neuter, singular of kṣantavya

kṣantavya - to be forgiven, to be endured

gerundive

From root 'kṣam' (to be patient, forgive) with suffix -tavya

Root: kṣam (class 1)

Note: Expresses obligation or suitability, 'it should be forgiven'.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle

सततम् (satatam) - always, constantly

(indeclinable)

From prefix 'sa' and root 'tat', often functioning as adverb

पुरुषेण (puruṣeṇa) - by a person, by an individual (puruṣa)

(noun)

Instrumental, masculine, singular of puruṣa

puruṣa - man, person, individual, the cosmic person (puruṣa)

Root: pṛ

विजानता (vijānatā) - by one who knows, by a discerning person

(adjective)

Instrumental, masculine, singular of vijānat

vijānat - knowing, discerning, wise

present active participle

From prefix 'vi' and root 'jñā' (to know) with present participle suffix -at

Prefix: vi

Root: jñā (class 9)

यदा (yadā) - when, whenever

(indeclinable)

Temporal adverb

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic particle

क्षमते (kṣamate) - forgives, endures, is patient

(verb)

3rd person , singular, middle, present (laṭ) of kṣam

present tense

3rd person singular present tense middle voice

Root: kṣam (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

ब्रह्म (brahma) - the Absolute (brahma) (sacred knowledge, spiritual discipline, Brahman (the Absolute))

(noun)

Nominative, neuter, singular of brahma

brahma - sacred knowledge, sacred word, the Absolute

Root: bṛh

सम्पद्यते (sampadyate) - becomes identified with, is attained (is attained, becomes, results in)

(verb)

3rd person , singular, middle, present (laṭ) of sampad

present tense

3rd person singular present tense middle voice

Prefix: sam

Root: pad (class 4)

तदा (tadā) - then, at that time

(indeclinable)

Temporal adverb