महाभारतः mahābhārataḥ - book-3, chapter-30, verse-34

प्रभाववानपि नरस्तस्य लोकाः सनातनाः ।
क्रोधनस्त्वल्पविज्ञानः प्रेत्य चेह च नश्यति ॥३४॥

34. prabhāvavānapi narastasya lokāḥ sanātanāḥ ,
krodhanastvalpavijñānaḥ pretya ceha ca naśyati.

34. prabhāvavān api naraḥ tasya lokāḥ sanātanāḥ
krodhanaḥ tu alpavijñānaḥ pretya ca iha ca naśyati

34. Even a powerful (prabhāvavān) man [who practices forgiveness] attains eternal worlds (sanātana). But an angry (krodhana) and ignorant (alpavijñāna) person perishes both in this world and in the afterlife.

Words meanings summery:

• प्रभाववान् (prabhāvavān) - powerful, influential, glorious

• अपि (api) - even, also, too

• नरः (naraḥ) - a man, a person

• तस्य (tasya) - his, of him, to him

• लोकाः (lokāḥ) - worlds, realms, people

• सनातनाः (sanātanāḥ) - eternal, everlasting, ancient

• क्रोधनः (krodhanaḥ) - an angry person (irascible, angry, wrathful one)

• तु (tu) - but, indeed, however

• अल्पविज्ञानः (alpavijñānaḥ) - one with little knowledge, ignorant, unwise

• प्रेत्य (pretya) - having died, in the afterlife, after death

• च (ca) - and, also

• इह (iha) - here, in this world

• च (ca) - and, also

• नश्यति (naśyati) - he perishes, he is ruined, he disappears

Words meanings and morphology

प्रभाववान् (prabhāvavān) - powerful, influential, glorious

(adjective)

Nominative, masculine, singular of prabhāvavat

prabhāvavat - powerful, influential, glorious

derived from prabhāva (power, influence) with -vat suffix

Note: Agrees with 'naraḥ'.

अपि (api) - even, also, too

(indeclinable)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

तस्य (tasya) - his, of him, to him

(pronoun)

Genitive, masculine, singular of tad

tad - that

Note: Can also be dative in some contexts, but genitive is appropriate here ('his worlds').

लोकाः (lokāḥ) - worlds, realms, people

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

Note: The subject of the implied verb 'are'.

सनातनाः (sanātanāḥ) - eternal, everlasting, ancient

(adjective)

Nominative, masculine, plural of sanātana

sanātana - eternal, everlasting, ancient

Derived from 'sanā' (always) + 'tana' (suffix indicating duration or belonging).

Root: sanā

Note: Agrees with 'lokāḥ'.

क्रोधनः (krodhanaḥ) - an angry person (irascible, angry, wrathful one)

(adjective)

Nominative, masculine, singular of krodhana

krodhana - irascible, angry, wrathful

from krodha (anger) with -ana suffix (prone to)

Root: krudh (class 4)

तु (tu) - but, indeed, however

(indeclinable)

अल्पविज्ञानः (alpavijñānaḥ) - one with little knowledge, ignorant, unwise

(adjective)

Nominative, masculine, singular of alpavijñāna

alpavijñāna - one with little knowledge, ignorant, unwise

Compound type : bahuvrīhi (alpa+vijñāna)

• alpa – little, small, few
  adjective (masculine)
• vijñāna – knowledge, understanding, discernment, science
  noun (neuter)
  from vi (prefix) + jñā (to know)
  Prefix: vi
  Root: jñā (class 9)

Note: Agrees with 'krodhanaḥ'.

प्रेत्य (pretya) - having died, in the afterlife, after death

(indeclinable)

Absolutive (Gerund)

derived from pra (prefix) + i (to go) with -tya suffix

Prefix: pra

Root: i (class 2)

Note: Adverbial gerund.

च (ca) - and, also

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Connects 'iha' with the previous item 'pretya'.

नश्यति (naśyati) - he perishes, he is ruined, he disappears

(verb)

3rd person , singular, active, present (laṭ) of naś

present active

4th class, active voice, present tense

Root: naś (class 4)