महाभारतः mahābhārataḥ - book-3, chapter-30, verse-17

यस्तु क्रोधं समुत्पन्नं प्रज्ञया प्रतिबाधते ।
तेजस्विनं तं विद्वांसो मन्यन्ते तत्त्वदर्शिनः ॥१७॥

17. yastu krodhaṁ samutpannaṁ prajñayā pratibādhate ,
tejasvinaṁ taṁ vidvāṁso manyante tattvadarśinaḥ.

17. yaḥ tu krodham samutpannam prajñayā pratibādhate
tejasvinam tam vidvāṃsaḥ manyante tattvadarśinaḥ

17. Indeed, the scholars (vidvān) who are seers of truth (tattvadarśin) consider him truly energetic and brilliant who overcomes arisen anger (krodha) with wisdom (prajñā).

Words meanings summery:

• यः (yaḥ) - who (relative pronoun)

• तु (tu) - but, indeed, however, on the other hand

• क्रोधम् (krodham) - anger (krodha) (anger, wrath, rage)

• समुत्पन्नम् (samutpannam) - arisen, produced, manifest

• प्रज्ञया (prajñayā) - with wisdom (prajñā) (by wisdom, with understanding)

• प्रतिबाधते (pratibādhate) - he obstructs, he overcomes, he hinders

• तेजस्विनम् (tejasvinam) - the energetic one, the brilliant one

• तम् (tam) - that (masculine singular accusative), him

• विद्वांसः (vidvāṁsaḥ) - scholars (vidvān) (learned ones, scholars)

• मन्यन्ते (manyante) - they consider, they think, they believe

• तत्त्वदर्शिनः (tattvadarśinaḥ) - seers of truth (tattvadarśin) (seers of truth, perceivers of reality)

Words meanings and morphology

यः (yaḥ) - who (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun

Note: Subject of pratibādhate.

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

Particle indicating contrast or emphasis

क्रोधम् (krodham) - anger (krodha) (anger, wrath, rage)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, rage

From root krudh (to be angry)

Root: krudh (class 4)

Note: Object of pratibādhate.

समुत्पन्नम् (samutpannam) - arisen, produced, manifest

(adjective)

Accusative, masculine, singular of samutpanna

samutpanna - arisen, produced, manifest, born, happened

Past Passive Participle

From root pad (to go) with prefixes sam and ut

Prefixes: sam+ut

Root: pad (class 4)

प्रज्ञया (prajñayā) - with wisdom (prajñā) (by wisdom, with understanding)

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, intelligence, understanding, discernment, insight

From pra + jñā (to know)

Prefix: pra

Root: jñā (class 9)

Note: Instrument of the action of overcoming.

प्रतिबाधते (pratibādhate) - he obstructs, he overcomes, he hinders

(verb)

3rd person , singular, active, present (laṭ) of bādh

Present tense, Ātmanepada, 3rd person singular

Root bādh (class 1) with prefix prati

Prefix: prati

Root: bādh (class 1)

Note: Ātmanepada form.

तेजस्विनम् (tejasvinam) - the energetic one, the brilliant one

(adjective)

Accusative, masculine, singular of tejasvin

tejasvin - brilliant, energetic, spirited, glorious, splendid

From tejas (brilliance, energy) + -vin (possessing)

Note: Object of manyante, along with tam.

तम् (tam) - that (masculine singular accusative), him

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun

विद्वांसः (vidvāṁsaḥ) - scholars (vidvān) (learned ones, scholars)

(noun)

Nominative, masculine, plural of vidvas

vidvas - learned, wise, knowing; a learned man, scholar

Perfect Active Participle

From root vid (to know, class 2)

Root: vid (class 2)

Note: Subject of manyante.

मन्यन्ते (manyante) - they consider, they think, they believe

(verb)

3rd person , plural, active, present (laṭ) of man

Present tense, Ātmanepada, 3rd person plural

Root man (class 4)

Root: man (class 4)

तत्त्वदर्शिनः (tattvadarśinaḥ) - seers of truth (tattvadarśin) (seers of truth, perceivers of reality)

(noun)

Nominative, masculine, plural of tattvadarśin

tattvadarśin - seer of truth, perceiver of reality, one who knows the true nature of things

Compound of tattva (truth, reality) and darśin (seeing)

Compound type : tatpurusha (tattva+darśin)

• tattva – truth, reality, principle, essence
  noun (neuter)
  From tad (that) + tva (suffix for abstract noun)
• darśin – seeing, observing, sagacious, one who sees
  adjective (masculine)
  Agent noun from root dṛś
  Root: dṛś (class 1)