महाभारतः mahābhārataḥ - book-3, chapter-30, verse-32

क्षन्तव्यं पुरुषेणेह सर्वास्वापत्सु शोभने ।
क्षमा भवो हि भूतानां जन्म चैव प्रकीर्तितम् ॥३२॥

32. kṣantavyaṁ puruṣeṇeha sarvāsvāpatsu śobhane ,
kṣamā bhavo hi bhūtānāṁ janma caiva prakīrtitam.

32. kṣantavyam puruṣeṇa iha sarvāsu āpatsu śobhane
kṣamā bhavaḥ hi bhūtānām janma ca eva prakīrtitam

32. O beautiful one, here in this world, a person should practice forbearance in all calamities. Indeed, forbearance (kṣamā) is declared to be both the existence and the birth of all beings.

Words meanings summery:

• क्षन्तव्यम् (kṣantavyam) - forbearance should be shown (to be forgiven, to be endured, forbearance)

• पुरुषेण (puruṣeṇa) - by a person, by a man

• इह (iha) - here, in this world, in this case

• सर्वासु (sarvāsu) - in all

• आपत्सु (āpatsu) - in calamities, in distresses, in misfortunes

• शोभने (śobhane) - O beautiful one, O excellent one, O brilliant one

• क्षमा (kṣamā) - the virtue of forgiveness/patience (forgiveness, patience, forbearance, earth)

• भवः (bhavaḥ) - existence, becoming, birth

• हि (hi) - indeed, surely, for

• भूतानाम् (bhūtānām) - of living beings (of beings, of creatures)

• जन्म (janma) - birth, origin, existence

• च (ca) - and, also

• एव (eva) - only, just, indeed, precisely

• प्रकीर्तितम् (prakīrtitam) - declared, proclaimed, spoken of

Words meanings and morphology

क्षन्तव्यम् (kṣantavyam) - forbearance should be shown (to be forgiven, to be endured, forbearance)

(adjective)

Nominative, neuter, singular of kṣantavya

kṣantavya - to be forgiven, to be endured

Gerundive (kṛtya)

derived from root kṣam (to endure, forgive) with -tavya suffix

Root: kṣam (class 1)

Note: Often used impersonally, 'forbearance should be shown'.

पुरुषेण (puruṣeṇa) - by a person, by a man

(noun)

Instrumental, masculine, singular of puruṣa

puruṣa - person, man, male, spirit, the supreme cosmic person (puruṣa)

Note: Agent in passive construction with kṣantavyam.

इह (iha) - here, in this world, in this case

(indeclinable)

सर्वासु (sarvāsu) - in all

(pronoun)

Locative, feminine, plural of sarva

sarva - all, every, whole

Note: Adjectival agreement with āpatsu.

आपत्सु (āpatsu) - in calamities, in distresses, in misfortunes

(noun)

Locative, feminine, plural of āpad

āpad - calamity, distress, misfortune

Prefix: ā

Root: pad (class 4)

शोभने (śobhane) - O beautiful one, O excellent one, O brilliant one

(adjective)

Vocative, feminine, singular of śobhanā

śobhanā - beautiful, splendid, excellent

Root: śubh (class 1)

Note: An address to a lady, likely a queen or goddess, or a virtuous woman.

क्षमा (kṣamā) - the virtue of forgiveness/patience (forgiveness, patience, forbearance, earth)

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, forbearance, earth

from root kṣam (to endure, forgive)

Root: kṣam (class 1)

भवः (bhavaḥ) - existence, becoming, birth

(noun)

Nominative, masculine, singular of bhava

bhava - existence, being, birth, becoming

derived from root bhū (to be, to become)

Root: bhū (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

भूतानाम् (bhūtānām) - of living beings (of beings, of creatures)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

derived from root bhū (to be, to become)

Root: bhū (class 1)

जन्म (janma) - birth, origin, existence

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, existence

Root: jan (class 4)

च (ca) - and, also

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Used to emphasize 'janma ca'.

प्रकीर्तितम् (prakīrtitam) - declared, proclaimed, spoken of

(adjective)

Nominative, neuter, singular of prakīrtita

prakīrtita - declared, proclaimed, spoken of

Past Passive Participle

derived from pra (prefix) + kīrt (to mention, praise)

Prefix: pra

Root: kīrt (class 10)

Note: Agrees with janma.