महाभारतः
mahābhārataḥ
-
book-3, chapter-30, verse-50
एतदात्मवतां वृत्तमेष धर्मः सनातनः ।
क्षमा चैवानृशंस्यं च तत्कर्तास्म्यहमञ्जसा ॥५०॥
क्षमा चैवानृशंस्यं च तत्कर्तास्म्यहमञ्जसा ॥५०॥
50. etadātmavatāṁ vṛttameṣa dharmaḥ sanātanaḥ ,
kṣamā caivānṛśaṁsyaṁ ca tatkartāsmyahamañjasā.
kṣamā caivānṛśaṁsyaṁ ca tatkartāsmyahamañjasā.
50.
etat ātmavatām vṛttam eṣaḥ dharmaḥ sanātanaḥ kṣamā
ca eva anṛśaṃsyam ca tat kartā asmi aham añjasā
ca eva anṛśaṃsyam ca tat kartā asmi aham añjasā
50.
This is the conduct (vṛttam) of those who possess the self (ātman), this is the eternal natural law (dharma). And I am certainly the practitioner of forgiveness (kṣamā) and non-cruelty (anṛśaṃsyam) regarding that (i.e. these qualities).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतत् (etat) - this
- आत्मवताम् (ātmavatām) - of self-possessed individuals (of those who possess the self)
- वृत्तम् (vṛttam) - conduct, behavior
- एषः (eṣaḥ) - this
- धर्मः (dharmaḥ) - natural law (dharma), righteousness, duty
- सनातनः (sanātanaḥ) - eternal, ancient
- क्षमा (kṣamā) - forgiveness, patience
- च (ca) - and
- एव (eva) - indeed, only
- अनृशंस्यम् (anṛśaṁsyam) - non-cruelty, benevolence
- च (ca) - and
- तत् (tat) - that (referring to forgiveness and non-cruelty) (that, therefore)
- कर्ता (kartā) - practitioner (doer, maker)
- अस्मि (asmi) - I am
- अहम् (aham) - I
- अञ्जसा (añjasā) - certainly, indeed (truly, rightly)
Words meanings and morphology
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etat
etat - this, that
Note: Subject of the clause.
आत्मवताम् (ātmavatām) - of self-possessed individuals (of those who possess the self)
(adjective)
Genitive, masculine, plural of ātmavat
ātmavat - self-possessed, having a self (ātman), intelligent, firm-minded
Derived from ātman + -vat (possessive suffix).
Note: Qualifies `vṛttam`.
वृत्तम् (vṛttam) - conduct, behavior
(noun)
Nominative, neuter, singular of vṛtta
vṛtta - conduct, behavior, occurrence, event, that which has happened
Past Passive Participle (substantivized)
Derived from root vṛt (1A) 'to be, to exist, to turn'.
Root: vṛt (class 1)
Note: Predicate for `etat`.
एषः (eṣaḥ) - this
(pronoun)
Nominative, masculine, singular of etad
etad - this, that
Note: Subject of the clause.
धर्मः (dharmaḥ) - natural law (dharma), righteousness, duty
(noun)
Nominative, masculine, singular of dharma
dharma - natural law (dharma), righteousness, duty, virtue, constitution, intrinsic nature
Note: Predicate for `eṣaḥ`.
सनातनः (sanātanaḥ) - eternal, ancient
(adjective)
Nominative, masculine, singular of sanātana
sanātana - eternal, ancient, everlasting, perpetual
Note: Modifies `dharmaḥ`.
क्षमा (kṣamā) - forgiveness, patience
(noun)
Nominative, feminine, singular of kṣamā
kṣamā - forgiveness, patience, endurance, earth
Note: Listed as a quality.
च (ca) - and
(indeclinable)
Note: Conjunction.
एव (eva) - indeed, only
(indeclinable)
अनृशंस्यम् (anṛśaṁsyam) - non-cruelty, benevolence
(noun)
Nominative, neuter, singular of anṛśaṃsya
anṛśaṁsya - non-cruelty, benevolence, kindness, compassion
Compound type : nañ-tatpuruṣa (a+nṛśaṃsya)
- a – non-, un-
indeclinable - nṛśaṃsya – cruelty, wickedness
noun (neuter)
Note: Listed as a quality.
च (ca) - and
(indeclinable)
Note: Conjunction.
तत् (tat) - that (referring to forgiveness and non-cruelty) (that, therefore)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Acts as an object for `kartā`, taking the gender/number of the implied action/concept rather than the specific preceding nominatives.
कर्ता (kartā) - practitioner (doer, maker)
(noun)
Nominative, masculine, singular of kartṛ
kartṛ - doer, maker, agent, creator
Agent Noun
Derived from root kṛ (8U) 'to do, to make' + tṛ (agent suffix).
Root: kṛ (class 8)
Note: Predicate noun for `aham`.
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Present
Root as (2P) 'to be', present tense, 1st person singular.
Root: as (class 2)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
Note: Subject of `asmi`.
अञ्जसा (añjasā) - certainly, indeed (truly, rightly)
(indeclinable)
Instrumental case of añjas, used adverbially.
Note: Adverb modifying `kartā asmi`.