महाभारतः mahābhārataḥ - book-3, chapter-30, verse-26

अभिषक्तो ह्यभिषजेदाहन्याद्गुरुणा हतः ।
एवं विनाशो भूतानामधर्मः प्रथितो भवेत् ॥२६॥

26. abhiṣakto hyabhiṣajedāhanyādguruṇā hataḥ ,
evaṁ vināśo bhūtānāmadharmaḥ prathito bhavet.

26. abhiṣaktaḥ hi abhiṣajet āhanyāt guruṇā hataḥ
evam vināśaḥ bhūtānām adharmaḥ prathitaḥ bhavet

26. For, one who has been accused would surely accuse in return; one who has been struck by a superior would strike back. In this way, the ruin of beings would become widely known as unrighteousness (adharma).

Words meanings summery:

• अभिषक्तः (abhiṣaktaḥ) - accused, charged, afflicted, smitten

• हि (hi) - for, surely, indeed

• अभिषजेत् (abhiṣajet) - one should accuse in return, one should afflict in return

• आहन्यात् (āhanyāt) - one should strike back, one should kill

• गुरुणा (guruṇā) - by a teacher, by a superior, by a heavy one

• हतः (hataḥ) - struck, killed, hurt

• एवम् (evam) - thus, in this manner, so

• विनाशः (vināśaḥ) - destruction, ruin, disappearance

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• अधर्मः (adharmaḥ) - unrighteousness, injustice, violation of natural law (dharma)

• प्रथितः (prathitaḥ) - widely known, famous, extended

• भवेत् (bhavet) - would be, should be, might happen

Words meanings and morphology

अभिषक्तः (abhiṣaktaḥ) - accused, charged, afflicted, smitten

(adjective)

Nominative, masculine, singular of abhiṣakta

abhiṣakta - accused, charged, denounced, afflicted, smitten

Past Passive Participle

Past passive participle of abhi-√ṣañj (to accuse, attach, affect)

Prefix: abhi

Root: ṣañj (class 1)

हि (hi) - for, surely, indeed

(indeclinable)

अभिषजेत् (abhiṣajet) - one should accuse in return, one should afflict in return

(verb)

3rd person , singular, active, optative (vidhiliṅ) of abhiṣaj

optative of abhi-√ṣañj (to accuse, attach)

Prefix: abhi

Root: ṣañj (class 1)

आहन्यात् (āhanyāt) - one should strike back, one should kill

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āhan

optative of ā-√han (to strike)

Prefix: ā

Root: han (class 2)

गुरुणा (guruṇā) - by a teacher, by a superior, by a heavy one

(noun)

Instrumental, masculine, singular of guru

guru - teacher, preceptor (guru), respected person; heavy, important

हतः (hataḥ) - struck, killed, hurt

(adjective)

Nominative, masculine, singular of hata

hata - struck, killed, hurt, destroyed

Past Passive Participle

Past passive participle of √han (to strike, kill)

Root: han (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

विनाशः (vināśaḥ) - destruction, ruin, disappearance

(noun)

Nominative, masculine, singular of vināśa

vināśa - destruction, ruin, disappearance, loss

from vi-√naś (to perish)

Prefix: vi

Root: naś (class 4)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Past passive participle of √bhū (to be)

Root: bhū (class 1)

अधर्मः (adharmaḥ) - unrighteousness, injustice, violation of natural law (dharma)

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, demerit, impiety, absence of natural law (dharma)

negative particle 'a-' + dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, un-
  indeclinable
• dharma – natural law, constitution, intrinsic nature, duty, righteousness (dharma)
  noun (masculine)
  from √dhṛ (to uphold, support)
  Root: dhṛ (class 1)

प्रथितः (prathitaḥ) - widely known, famous, extended

(adjective)

Nominative, masculine, singular of prathita

prathita - known, celebrated, famous, spread, extended

Past Passive Participle

Past passive participle of pra-√thā (to spread)

Prefix: pra

Root: thā (class 1)

भवेत् (bhavet) - would be, should be, might happen

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)