महाभारतः mahābhārataḥ - book-3, chapter-30, verse-11

तस्यात्मानं संत्यजतो लोका नश्यन्त्यनात्मनः ।
तस्माद्द्रौपद्यशक्तस्य मन्योर्नियमनं स्मृतम् ॥११॥

11. tasyātmānaṁ saṁtyajato lokā naśyantyanātmanaḥ ,
tasmāddraupadyaśaktasya manyorniyamanaṁ smṛtam.

11. tasya ātmanam saṃtyajataḥ lokāḥ naśyanti anātmanaḥ
| tasmāt draupadi aśaktasya manyoḥ niyamanaṃ smṛtam

11. When one abandons their true self (ātman) or neglects self-control, their worlds (or prospects) are destroyed, for they become devoid of self (anātmanaḥ). Therefore, Draupadī, it is prescribed that even for one who is powerless, the restraint of anger (manyu) is essential.

Words meanings summery:

• तस्य (tasya) - of him, his, of that

• आत्मनम् (ātmanam) - the self, the soul, the mind, one's own person, intrinsic nature, self-control

• संत्यजतः (saṁtyajataḥ) - of one abandoning, forsaking, giving up

• लोकाः (lokāḥ) - worlds, people, realms, prospects

• नश्यन्ति (naśyanti) - they perish, they are destroyed, they are ruined

• अनात्मनः (anātmanaḥ) - of one without self, of one without self-control, uncontrolled, soulless

• तस्मात् (tasmāt) - therefore, from that

• द्रौपदि (draupadi) - O Draupadī

• अशक्तस्य (aśaktasya) - of the powerless, of the weak, of the unable

• मन्योः (manyoḥ) - of anger, of wrath

• नियमनं (niyamanaṁ) - restraint, control, regulation

• स्मृतम् (smṛtam) - remembered, prescribed, taught, considered

Words meanings and morphology

तस्य (tasya) - of him, his, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

आत्मनम् (ātmanam) - the self, the soul, the mind, one's own person, intrinsic nature, self-control

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, mind, intrinsic nature, self-control

संत्यजतः (saṁtyajataḥ) - of one abandoning, forsaking, giving up

(adjective)

Genitive, masculine, singular of saṃtyajat

saṁtyajat - abandoning, forsaking, giving up

Present Active Participle

Derived from the verb root tyaj (to abandon) with the prefix sam.

Prefix: sam

Root: tyaj (class 1)

लोकाः (lokāḥ) - worlds, people, realms, prospects

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, community, prospects

नश्यन्ति (naśyanti) - they perish, they are destroyed, they are ruined

(verb)

3rd person , plural, active, present (laṭ) of naś

Present indicative

Root: naś (class 4)

अनात्मनः (anātmanaḥ) - of one without self, of one without self-control, uncontrolled, soulless

(adjective)

Genitive, masculine, singular of anātman

anātman - without ātman, lacking self, lacking self-control

Negation of ātman with the prefix 'a(n)'.

Compound type : nañ-tatpuruṣa (a+ātman)

• a – not, un-
  indeclinable
  Negative prefix.
• ātman – self, soul, spirit, mind, intrinsic nature, self-control
  noun (masculine)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of 'tad' used adverbially.

द्रौपदि (draupadi) - O Draupadī

(proper noun)

Vocative, feminine, singular of draupadi

draupadi - Draupadī (daughter of Drupada)

अशक्तस्य (aśaktasya) - of the powerless, of the weak, of the unable

(adjective)

Genitive, masculine, singular of aśakta

aśakta - powerless, weak, unable, incapable

Negation of śakta (capable) with prefix 'a'.

Compound type : nañ-tatpuruṣa (a+śakta)

• a – not, un-
  indeclinable
  Negative prefix.
• śakta – capable, powerful, able
  adjective (masculine)
  Past Passive Participle
  Derived from root śak (to be able).
  Root: śak (class 5)

मन्योः (manyoḥ) - of anger, of wrath

(noun)

Genitive, masculine, singular of manyu

manyu - anger, wrath, fury, indignation

Root: man (class 4)

नियमनं (niyamanaṁ) - restraint, control, regulation

(noun)

Nominative, neuter, singular of niyamana

niyamana - restraint, control, regulation, discipline

Derived from the verb root yam (to restrain) with the prefix ni.

Prefix: ni

Root: yam (class 1)

स्मृतम् (smṛtam) - remembered, prescribed, taught, considered

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, prescribed, taught, considered

Past Passive Participle

Derived from the verb root smṛ (to remember).

Root: smṛ (class 1)