महाभारतः mahābhārataḥ - book-3, chapter-30, verse-10

मूढो यदि क्लिश्यमानः क्रुध्यतेऽशक्तिमान्नरः ।
बलीयसां मनुष्याणां त्यजत्यात्मानमन्ततः ॥१०॥

10. mūḍho yadi kliśyamānaḥ krudhyate'śaktimānnaraḥ ,
balīyasāṁ manuṣyāṇāṁ tyajatyātmānamantataḥ.

10. mūḍhaḥ yadi kliśyamānaḥ krudhyate aśaktimān naraḥ
balīyasām manuṣyāṇām tyajati ātmānam antataḥ

10. If a foolish and helpless person (nara), when suffering, becomes angry in the presence of more powerful people, he ultimately brings ruin upon himself (ātman).

Words meanings summery:

• मूढः (mūḍhaḥ) - foolish, bewildered, a fool

• यदि (yadi) - if, in case that

• क्लिश्यमानः (kliśyamānaḥ) - suffering, being tormented

• क्रुध्यते (krudhyate) - becomes angry, is angry

• अशक्तिमान् (aśaktimān) - powerless, helpless, weak

• नरः (naraḥ) - man, person

• बलीयसाम् (balīyasām) - of the more powerful, of the stronger

• मनुष्याणाम् (manuṣyāṇām) - of men, of people

• त्यजति (tyajati) - brings ruin upon (abandons, forsakes, gives up)

• आत्मानम् (ātmānam) - self, soul, oneself

• अन्ततः (antataḥ) - finally, in the end, ultimately

Words meanings and morphology

मूढः (mūḍhaḥ) - foolish, bewildered, a fool

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, stupid, bewildered, infatuated

Past Passive Participle

Derived from the root √muh (to be bewildered, confused).

Root: muh (class 4)

यदि (yadi) - if, in case that

(indeclinable)

क्लिश्यमानः (kliśyamānaḥ) - suffering, being tormented

(participle)

Nominative, masculine, singular of kliśyamāna

kliśyamāna - being afflicted, suffering, tormented

Present Middle Participle

Derived from the root √kliś (to suffer, be tormented), formed with the śānac suffix.

Root: kliś (class 4)

क्रुध्यते (krudhyate) - becomes angry, is angry

(verb)

3rd person , singular, middle, present (lat) of √krudh

Root: krudh (class 4)

अशक्तिमान् (aśaktimān) - powerless, helpless, weak

(adjective)

Nominative, masculine, singular of aśaktimat

aśaktimat - powerless, helpless, weak, not possessing power

Compound type : nañ-tatpuruṣa (a+śaktimat)

• a – not, un-, non-
  indeclinable
  Negative prefix
• śaktimat – possessing power, powerful, capable
  adjective (masculine)
  Derived with the matup suffix from śakti (power).

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, male, human being

बलीयसाम् (balīyasām) - of the more powerful, of the stronger

(adjective)

Genitive, masculine, plural of balīyas

balīyas - more powerful, stronger, mightier (comparative of balin)

Comparative form of 'balin' (strong, powerful).

मनुष्याणाम् (manuṣyāṇām) - of men, of people

(noun)

Genitive, masculine, plural of manuṣya

manuṣya - man, human being, person

त्यजति (tyajati) - brings ruin upon (abandons, forsakes, gives up)

(verb)

3rd person , singular, active, present (lat) of √tyaj

Root: tyaj (class 1)

आत्मानम् (ātmānam) - self, soul, oneself

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, individual soul (ātman)

अन्ततः (antataḥ) - finally, in the end, ultimately

(indeclinable)