महाभारतः mahābhārataḥ - book-3, chapter-30, verse-21

क्रोधं त्यक्त्वा तु पुरुषः सम्यक्तेजोऽभिपद्यते ।
कालयुक्तं महाप्राज्ञे क्रुद्धैस्तेजः सुदुःसहम् ॥२१॥

21. krodhaṁ tyaktvā tu puruṣaḥ samyaktejo'bhipadyate ,
kālayuktaṁ mahāprājñe kruddhaistejaḥ suduḥsaham.

21. krodham tyaktvā tu puruṣaḥ samyak tejaḥ abhipadyate
kālayuktam mahāprājñe kruddhaiḥ tejaḥ sudussaham

21. Indeed, a person (puruṣa) who has abandoned anger properly attains power (tejas). However, O great wise one, the power (tejas) of angry individuals, even when timely, is very difficult to bear.

Words meanings summery:

• क्रोधम् (krodham) - anger (anger, wrath)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having given up, having left)

• तु (tu) - but, however (but, on the other hand, indeed)

• पुरुषः (puruṣaḥ) - a person (puruṣa) (man, human being, person, the cosmic person (puruṣa))

• सम्यक् (samyak) - properly, truly (properly, completely, truly, rightly)

• तेजः (tejaḥ) - power (tejas) (splendor, brilliance, energy, power)

• अभिपद्यते (abhipadyate) - attains (attains, reaches, obtains)

• कालयुक्तम् (kālayuktam) - timely, appropriate (for the occasion) (timely, appropriate for the occasion)

• महाप्राज्ञे (mahāprājñe) - O great wise one (vocative) (O great wise one)

• क्रुद्धैः (kruddhaiḥ) - of angry individuals (by angry ones)

• तेजः (tejaḥ) - power (tejas) (splendor, brilliance, energy, power)

• सुदुस्सहम् (sudussaham) - very difficult to bear, unbearable

Words meanings and morphology

क्रोधम् (krodham) - anger (anger, wrath)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, rage

From root krudh (to be angry).

Root: krudh (class 4)

Note: Object of tyaktvā.

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having given up, having left)

(indeclinable)

Absolutive (Gerund)

From root tyaj (to abandon) + suffix -tvā.

Root: tyaj (class 1)

तु (tu) - but, however (but, on the other hand, indeed)

(indeclinable)

पुरुषः (puruṣaḥ) - a person (puruṣa) (man, human being, person, the cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, human being, person, spirit, the Supreme Being (puruṣa)

Note: Bracketed as per instructions.

सम्यक् (samyak) - properly, truly (properly, completely, truly, rightly)

(indeclinable)

From sam-añc (to go together, be straight).

Root: añc (class 5)

तेजः (tejaḥ) - power (tejas) (splendor, brilliance, energy, power)

(noun)

Accusative, neuter, singular of tejas

tejas - sharpness, splendor, brilliance, energy, power, valor, spirit

From root tij (to be sharp).

Root: tij

Note: Bracketed as per instructions.

अभिपद्यते (abhipadyate) - attains (attains, reaches, obtains)

(verb)

3rd person , singular, middle, present indicative (laṭ) of abhipad

From root pad (to go) with prefix abhi-.

Prefix: abhi

Root: pad (class 4)

कालयुक्तम् (kālayuktam) - timely, appropriate (for the occasion) (timely, appropriate for the occasion)

(adjective)

Nominative, neuter, singular of kālayukta

kālayukta - joined with time, timely, appropriate for the season/occasion

Compound of kāla (time) and yukta (joined, fit). yukta is PPP of yuj.

Compound type : tatpuruṣa (kāla+yukta)

• kāla – time, season, proper time
  noun (masculine)
• yukta – joined, united, fitted, appropriate, proper
  adjective (neuter)
  Past Passive Participle
  From root yuj (to join, unite).
  Root: yuj (class 7)

महाप्राज्ञे (mahāprājñe) - O great wise one (vocative) (O great wise one)

(adjective)

Vocative, masculine, singular of mahāprājña

mahāprājña - very wise, very intelligent, great sage

Compound of mahā (great) and prājña (wise).

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective
• prājña – wise, discerning, intelligent, sage
  adjective (masculine)
  From prajñā (wisdom).

क्रुद्धैः (kruddhaiḥ) - of angry individuals (by angry ones)

(adjective)

Instrumental, masculine, plural of kruddha

kruddha - angry, enraged; an angry person

Past Passive Participle

From root krudh (to be angry) + -ta suffix.

Root: krudh (class 4)

Note: Indicates the agent/possessor of the tejas which is unbearable.

तेजः (tejaḥ) - power (tejas) (splendor, brilliance, energy, power)

(noun)

Nominative, neuter, singular of tejas

tejas - sharpness, splendor, brilliance, energy, power, valor, spirit

From root tij (to be sharp).

Root: tij

Note: Subject of sudussaham.

सुदुस्सहम् (sudussaham) - very difficult to bear, unbearable

(adjective)

Nominative, neuter, singular of sudussaha

sudussaha - very difficult to bear, hard to endure, unbearable

Compound of su- (very), dus- (difficult), and saha (to bear). saha is from root sah.

Compound type : avyayībhāva (su+dus+saha)

• su – good, well, very, easily
  indeclinable
  Intensifying prefix.
• dus – difficult, bad, hard
  indeclinable
  Negative/difficult prefix.
• saha – bearing, enduring, tolerating
  adjective (neuter)
  From root sah (to bear, endure).
  Root: sah (class 1)

Note: Predicate adjective.