महाभारतः mahābhārataḥ - book-3, chapter-261, verse-37

ददर्श चित्रकूटस्थं स रामं सहलक्ष्मणम् ।
तापसानामलंकारं धारयन्तं धनुर्धरम् ॥३७॥

37. dadarśa citrakūṭasthaṁ sa rāmaṁ sahalakṣmaṇam ,
tāpasānāmalaṁkāraṁ dhārayantaṁ dhanurdharam.

37. dadarśa citrakūṭastham saḥ rāmam sahalakṣmaṇam
tāpasānām alaṃkāram dhārayantam dhanurdharam

37. He (Bharata) saw Rama, who was residing on Chitrakuta with Lakshmana, holding a bow and looking like an adornment of ascetics.

Words meanings summery:

• ददर्श (dadarśa) - saw, beheld

• चित्रकूटस्थम् (citrakūṭastham) - residing on Chitrakuta mountain (situated on Chitrakuta, dwelling on Chitrakuta)

• सः (saḥ) - Bharata (implied from the Ramayana narrative) (he, that (person))

• रामम् (rāmam) - Rama

• सहलक्ष्मणम् (sahalakṣmaṇam) - with Lakshmana, accompanied by Lakshmana

• तापसानाम् (tāpasānām) - of ascetics, of hermits

• अलंकारम् (alaṁkāram) - an adornment or jewel among the ascetics due to his noble appearance (ornament, adornment, embellishment)

• धारयन्तम् (dhārayantam) - bearing, holding, wearing

• धनुर्धरम् (dhanurdharam) - bow-wielder, archer

Words meanings and morphology

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect Active

third person singular, perfect active, parasmaipada of dṛś

Root: dṛś (class 1)

चित्रकूटस्थम् (citrakūṭastham) - residing on Chitrakuta mountain (situated on Chitrakuta, dwelling on Chitrakuta)

(adjective)

Accusative, masculine, singular of citrakūṭastha

citrakūṭastha - situated on Chitrakuta; dweller of Chitrakuta

Compound: citrakūṭa (noun) + stha (suffix from sthā 'to stand/stay')

Compound type : tatpurusha (citrakūṭa+stha)

• citrakūṭa – Chitrakuta (a mountain name)
  proper noun (masculine)
• stha – standing, staying, situated
  adjective (masculine)
  Suffix derived from root sthā 'to stand'
  Root: sthā (class 1)

Note: Refers to Rāma.

सः (saḥ) - Bharata (implied from the Ramayana narrative) (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming

सहलक्ष्मणम् (sahalakṣmaṇam) - with Lakshmana, accompanied by Lakshmana

(adjective)

Accusative, masculine, singular of sahalalakṣmaṇa

sahalalakṣmaṇa - accompanied by Lakshmana, with Lakshmana

Compound: saha (indeclinable) + lakṣmaṇa (proper noun)

Compound type : bahuvrihi (saha+lakṣmaṇa)

• saha – with, together with
  indeclinable
• lakṣmaṇa – Lakshmana (proper name)
  proper noun (masculine)

Note: Refers to Rāma.

तापसानाम् (tāpasānām) - of ascetics, of hermits

(noun)

Genitive, masculine, plural of tāpasa

tāpasa - ascetic, hermit

Derived from tapas (austerity)

अलंकारम् (alaṁkāram) - an adornment or jewel among the ascetics due to his noble appearance (ornament, adornment, embellishment)

(noun)

Accusative, masculine, singular of alaṃkāra

alaṁkāra - ornament, decoration, embellishment, adornment

from alam + kṛ (to make sufficient/decorate)

Prefix: alam

Root: kṛ (class 8)

Note: Refers to Rāma.

धारयन्तम् (dhārayantam) - bearing, holding, wearing

(adjective)

Accusative, masculine, singular of dhārayat

dhārayat - bearing, holding, wearing

Present Active Participle

Present active participle (accusative singular masculine) of dhārayati (causative of dhṛ 'to hold')

Root: dhṛ (class 10)

Note: Refers to Rāma.

धनुर्धरम् (dhanurdharam) - bow-wielder, archer

(noun)

Accusative, masculine, singular of dhanurdhara

dhanurdhara - bow-wielder, archer

Compound: dhanus (bow) + dhara (holding)

Compound type : tatpurusha (dhanus+dhara)

• dhanus – bow
  noun (neuter)
• dhara – holding, bearing
  adjective (masculine)
  Suffix from root dhṛ 'to hold'
  Root: dhṛ (class 1)

Note: Refers to Rāma.