महाभारतः mahābhārataḥ - book-3, chapter-261, verse-33

अयशः पातयित्वा मे मूर्ध्नि त्वं कुलपांसने ।
सकामा भव मे मातरित्युक्त्वा प्ररुरोद ह ॥३३॥

33. ayaśaḥ pātayitvā me mūrdhni tvaṁ kulapāṁsane ,
sakāmā bhava me mātarityuktvā praruroda ha.

33. ayaśaḥ pātayitvā me mūrdhni tvam kulapāṃsane
sakāmā bhava me mātar iti uktvā praruroda ha

33. “O disgracer of the family, having heaped dishonor upon my head, you have become satisfied in your desires, my mother!” Having said this, he wept loudly.

Words meanings summery:

• अयशः (ayaśaḥ) - dishonor, infamy, disgrace

• पातयित्वा (pātayitvā) - having caused to fall, having cast, having thrown, having brought down

• मे (me) - my, to me, for me, on me

• मूर्ध्नि (mūrdhni) - on the head, in the head

• त्वम् (tvam) - you

• कुलपांसने (kulapāṁsane) - O disgracer of the family, O defiler of the family

• सकामा (sakāmā) - having desires, full of desire, having one's desires fulfilled

• भव (bhava) - be, become

• मे (me) - my, to me

• मातर् (mātar) - O mother

• इति (iti) - thus, so, saying this

• उक्त्वा (uktvā) - having said, having spoken

• प्ररुरोद (praruroda) - he wept loudly, he cried out

• ह (ha) - indeed, certainly, an expletive (emphasizing past action)

Words meanings and morphology

अयशः (ayaśaḥ) - dishonor, infamy, disgrace

(noun)

Nominative, neuter, singular of ayaśas

ayaśas - dishonor, infamy, disgrace

Compound type : tatpuruṣa (a+yaśas)

• a – not, un-, negation
  indeclinable
• yaśas – fame, glory, renown
  noun (neuter)

पातयित्वा (pātayitvā) - having caused to fall, having cast, having thrown, having brought down

(indeclinable)

Absolutive (gerund)

Formed from the causative stem 'pātayi-' (from root 'pat', class 1) + suffix '-tvā'. Causative of 'to fall'.

Root: pat (class 1)

मे (me) - my, to me, for me, on me

(pronoun)

Genitive, singular of asmad

asmad - I, myself

Note: Alternate form for 'mama' (genitive singular) or 'mahyam' (dative singular).

मूर्ध्नि (mūrdhni) - on the head, in the head

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, top, summit

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you, yourself

कुलपांसने (kulapāṁsane) - O disgracer of the family, O defiler of the family

(noun)

Vocative, feminine, singular of kulapāṃsana

kulapāṁsana - disgracer of the family, defiler of the family

Compound noun, literally 'dusting/soiling the family'.

Compound type : tatpuruṣa (kula+pāṃsana)

• kula – family, lineage, race
  noun (neuter)
• pāṃsana – soiling, disgracing, defiling
  noun (masculine)
  From root 'paṃs' (to dust, to defile).
  Root: paṃs

सकामा (sakāmā) - having desires, full of desire, having one's desires fulfilled

(adjective)

Nominative, feminine, singular of sakāma

sakāma - having desires, full of desire, having one's desires fulfilled

Compound of 'sa-' (with) and 'kāma' (desire).

Compound type : bahuvrīhi (sa+kāma)

• sa – with, together with
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

Note: Refers to 'tvam' (you, feminine mother).

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, myself

Note: Alternate form for 'mama' (genitive singular).

मातर् (mātar) - O mother

(noun)

Vocative, feminine, singular of mātṛ

mātṛ - mother

इति (iti) - thus, so, saying this

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (gerund)

From root 'vac' (strong form 'uc', class 2) + suffix '-tvā'.

Root: vac (class 2)

प्ररुरोद (praruroda) - he wept loudly, he cried out

(verb)

3rd person , singular, active, perfect (liṭ) of prarud

Perfect tense, 3rd person singular, active voice. From 'pra-' (intensifying prefix) + root 'rud' (class 2).

Prefix: pra

Root: rud (class 2)

ह (ha) - indeed, certainly, an expletive (emphasizing past action)

(indeclinable)