महाभारतः mahābhārataḥ - book-3, chapter-261, verse-34

स चारित्रं विशोध्याथ सर्वप्रकृतिसंनिधौ ।
अन्वयाद्भ्रातरं रामं विनिवर्तनलालसः ॥३४॥

34. sa cāritraṁ viśodhyātha sarvaprakṛtisaṁnidhau ,
anvayādbhrātaraṁ rāmaṁ vinivartanalālasaḥ.

34. sa cāritram viśodhya atha sarvaprakṛtisaṃnidhau
anvayāt bhrātaram rāmam vinivartanalālasaḥ

34. Then, having cleared his reputation in the presence of all the subjects (prakṛti), he followed his brother Rama, eager to bring him back.

Words meanings summery:

• स (sa) - Bharata (he, that)

• चारित्रम् (cāritram) - conduct, character, reputation

• विशोध्य (viśodhya) - having purified, having cleansed, having cleared

• अथ (atha) - then, thereupon, now

• सर्वप्रकृतिसंनिधौ (sarvaprakṛtisaṁnidhau) - in the presence of all subjects/people

• अन्वयात् (anvayāt) - he followed, he went after

• भ्रातरम् (bhrātaram) - brother

• रामम् (rāmam) - Rama

• विनिवर्तनलालसः (vinivartanalālasaḥ) - eager to bring back, desirous of bringing back

Words meanings and morphology

स (sa) - Bharata (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Bharata.

चारित्रम् (cāritram) - conduct, character, reputation

(noun)

Accusative, neuter, singular of cāritra

cāritra - conduct, character, behavior, reputation

From 'caritra' (conduct) + 'aṇ' suffix, or from root 'car' (to move, to behave).

Root: car (class 1)

विशोध्य (viśodhya) - having purified, having cleansed, having cleared

(indeclinable)

Absolutive (gerund)

Formed with prefix 'vi-' + root 'śudh' (class 4) + suffix '-ya' (for absolutive with prefix).

Prefix: vi

Root: śudh (class 4)

अथ (atha) - then, thereupon, now

(indeclinable)

सर्वप्रकृतिसंनिधौ (sarvaprakṛtisaṁnidhau) - in the presence of all subjects/people

(noun)

Locative, masculine, singular of sarvaprakṛtisaṃnidhi

sarvaprakṛtisaṁnidhi - presence of all subjects/people

Compound of 'sarva' (all), 'prakṛti' (people, subjects, nature), and 'saṃnidhi' (presence).

Compound type : tatpuruṣa (sarva+prakṛti+saṃnidhi)

• sarva – all, every, whole
  adjective (masculine)
• prakṛti – nature, origin, basic form, subjects (of a king), people
  noun (feminine)
  Derived from 'pra-' and 'kṛ' (to make).
  Prefix: pra
  Root: kṛ (class 8)
• saṃnidhi – presence, proximity, nearness
  noun (masculine)
  Compound of 'sam-' (together) and 'nidhi' (placing, treasure), implying being placed together with or near.
  Prefix: sam
  Root: dhā (class 3)

अन्वयात् (anvayāt) - he followed, he went after

(verb)

3rd person , singular, active, past imperfect (laṅ) of anu-i

Imperfect tense (laṅ), 3rd person singular, active voice. From 'anu-' (after) + root 'i' (class 2).

Prefix: anu

Root: i (class 2)

भ्रातरम् (bhrātaram) - brother

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (name of the hero of Ramayana)

Root: ram (class 1)

विनिवर्तनलालसः (vinivartanalālasaḥ) - eager to bring back, desirous of bringing back

(adjective)

Nominative, masculine, singular of vinivartanalālasa

vinivartanalālasa - eager to bring back, desirous of bringing back

Compound of 'vinivartana' (bringing back, causing to return) and 'lālasa' (eager, desirous).

Compound type : tatpuruṣa (vinivartana+lālasa)

• vinivartana – causing to return, turning back, bringing back
  noun (neuter)
  From 'vi-' + 'ni-' + root 'vṛt' (to turn, class 1) in causative. Denotes the act of bringing back.
  Prefixes: vi+ni
  Root: vṛt (class 1)
• lālasa – eager, desirous, longing
  adjective (masculine)
  From desiderative of root 'lal' (to sport, to long for).
  Root: lal

Note: Refers to 'sa' (Bharata).