महाभारतः mahābhārataḥ - book-3, chapter-180, verse-8

अवतीर्य रथात्कृष्णो धर्मराजं यथाविधि ।
ववन्दे मुदितो धीमान्भीमं च बलिनां वरम् ॥८॥

8. avatīrya rathātkṛṣṇo dharmarājaṁ yathāvidhi ,
vavande mudito dhīmānbhīmaṁ ca balināṁ varam.

8. avatīrya rathāt kṛṣṇaḥ dharmarājaṃ yathāvidhi
vavande muditaḥ dhīmān bhīmaṃ ca balinām varam

8. The intelligent and joyful Krishna, having dismounted from his chariot, saluted King Yudhiṣṭhira (dharmarāja) according to proper custom, and also Bhīma, the best among the strong.

Words meanings summery:

• अवतीर्य (avatīrya) - having dismounted, having descended

• रथात् (rathāt) - from the chariot

• कृष्णः (kṛṣṇaḥ) - Krishna

• धर्मराजं (dharmarājaṁ) - to King Yudhiṣṭhira (dharmarāja) (to the king of righteousness)

• यथाविधि (yathāvidhi) - according to rule, properly, duly

• ववन्दे (vavande) - he saluted, he adored

• मुदितः (muditaḥ) - joyful, delighted

• धीमान् (dhīmān) - intelligent, wise

• भीमं (bhīmaṁ) - to Bhīma

• च (ca) - and, also

• बलिनाम् (balinām) - of the strong ones

• वरम् (varam) - the best, excellent one

Words meanings and morphology

अवतीर्य (avatīrya) - having dismounted, having descended

(indeclinable)

Absolutive (Gerund)

From verb root tṛ (to cross) with prefixes ava- and ā-, with -lyaP suffix.

Prefixes: ava+ā

Root: tṛ (class 1)

रथात् (rathāt) - from the chariot

(noun)

Ablative, masculine, singular of ratha

ratha - chariot, car

कृष्णः (kṛṣṇaḥ) - Krishna

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna; black, dark

धर्मराजं (dharmarājaṁ) - to King Yudhiṣṭhira (dharmarāja) (to the king of righteousness)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of dharma; Yudhiṣṭhira

Compound type : tatpurusha (dharma+rāja)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Refers to Yudhiṣṭhira.

यथाविधि (yathāvidhi) - according to rule, properly, duly

(indeclinable)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, according to
  indeclinable
• vidhi – rule, method, ordinance
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

ववन्दे (vavande) - he saluted, he adored

(verb)

3rd person , singular, middle, past perfect (liṭ) of vand

Perfect

Reduplicated perfect, middle voice

Root: vand (class 1)

मुदितः (muditaḥ) - joyful, delighted

(adjective)

Nominative, masculine, singular of mudita

mudita - joyful, pleased, delighted

Past Passive Participle

From root mud (to rejoice)

Root: mud (class 1)

Note: Agrees with 'kṛṣṇaḥ'.

धीमान् (dhīmān) - intelligent, wise

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, learned

From dhī (intellect) with -mat suffix

Note: Agrees with 'kṛṣṇaḥ'.

भीमं (bhīmaṁ) - to Bhīma

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - Bhīma (one of the Pāṇḍavas); formidable, terrible

Note: Object of 'vavande'.

च (ca) - and, also

(indeclinable)

बलिनाम् (balinām) - of the strong ones

(adjective)

Genitive, masculine, plural of balin

balin - strong, powerful, mighty

From bala (strength) with -in suffix

वरम् (varam) - the best, excellent one

(adjective)

Accusative, masculine, singular of vara

vara - best, excellent; boon, choice, wish

Root: vṛ (class 9)

Note: Agrees with 'bhīmaṃ'.