महाभारतः mahābhārataḥ - book-3, chapter-180, verse-37

असंशयं केशव पाण्डवानां भवान्गतिस्त्वच्छरणा हि पार्थाः ।
कालोदये तच्च ततश्च भूयः कर्ता भवान्कर्म न संशयोऽस्ति ॥३७॥

37. asaṁśayaṁ keśava pāṇḍavānāṁ; bhavāngatistvaccharaṇā hi pārthāḥ ,
kālodaye tacca tataśca bhūyaḥ; kartā bhavānkarma na saṁśayo'sti.

37. asaṃśayam keśava pāṇḍavānām bhavān
gatiḥ tvat-śaraṇāḥ hi pārthāḥ
kāla-udaye tat ca tataḥ ca bhūyaḥ
kartā bhavān karma na saṃśayaḥ asti

37. "Without a doubt, Keśava, you are the ultimate resort (gati) for the Pāṇḍavas; indeed, the sons of Pṛthā (Pārthas) have sought refuge (śaraṇa) in you. At the appropriate time (kālodaye), you will perform that act (karma) and then even more; there is no doubt about this."

Words meanings summery:

• असंशयम् (asaṁśayam) - without doubt, undoubtedly

• केशव (keśava) - Lord Krishna (Keśava (an epithet of Krishna))

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas, belonging to the sons of Pāṇḍu

• भवान् (bhavān) - you (honorific), your honor

• गतिः (gatiḥ) - ultimate resort, refuge (movement, course, destination, refuge, means, resort)

• त्वत्-शरणाः (tvat-śaraṇāḥ) - having you as refuge, resorting to you

• हि (hi) - indeed, surely, for, because

• पार्थाः (pārthāḥ) - sons of Pṛthā (Kuntī), the Pāṇḍavas

• काल-उदये (kāla-udaye) - at the dawning of time, at the proper time

• तत् (tat) - that specific act (that, this)

• च (ca) - and, also

• ततः (tataḥ) - then, thereafter

• च (ca) - and, also

• भूयः (bhūyaḥ) - again, further, more, moreover

• कर्ता (kartā) - doer, creator, agent

• भवान् (bhavān) - you (honorific), your honor

• कर्म (karma) - action, deed, work, ritual (karma)

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

• अस्ति (asti) - is, exists

Words meanings and morphology

असंशयम् (asaṁśayam) - without doubt, undoubtedly

(indeclinable)

Negative compound (nañ-tatpuruṣa) of 'saṃśaya' (doubt)

Compound type : tatpuruṣa (a+saṃśaya)

• a – not, un-
  indeclinable
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)

Note: Used adverbially.

केशव (keśava) - Lord Krishna (Keśava (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of keśava

keśava - Keśava (name of Vishnu/Krishna), having beautiful hair, slayer of the demon Keśī

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas, belonging to the sons of Pāṇḍu

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendant of Pāṇḍu (the Pāṇḍavas)

भवान् (bhavān) - you (honorific), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor

Present Active Participle (originally from √bhū)

Root: bhū (class 1)

गतिः (gatiḥ) - ultimate resort, refuge (movement, course, destination, refuge, means, resort)

(noun)

Nominative, feminine, singular of gati

gati - movement, course, destination, refuge, means, resort

Derived from root 'gam' (to go)

Root: gam (class 1)

त्वत्-शरणाः (tvat-śaraṇāḥ) - having you as refuge, resorting to you

(adjective)

Nominative, masculine, plural of tvaccharaṇa

tvaccharaṇa - having you as refuge, resorting to you

Bahuvrīhi compound: tvat (you) + śaraṇa (refuge)

Compound type : bahuvrīhi (tvat+śaraṇa)

• tvat – you (ablative stem used as a prefix)
  pronoun
• śaraṇa – refuge, shelter, protection, asylum
  noun (neuter)

Note: Agrees with 'Pārthāḥ'.

हि (hi) - indeed, surely, for, because

(indeclinable)

पार्थाः (pārthāḥ) - sons of Pṛthā (Kuntī), the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), referring to Yudhiṣṭhira, Bhīma, Arjuna

काल-उदये (kāla-udaye) - at the dawning of time, at the proper time

(noun)

Locative, masculine, singular of kālodaye

kālodaye - rise of time, proper time

Tatpuruṣa compound: kāla (time) + udaya (rise)

Compound type : tatpuruṣa (kāla+udaya)

• kāla – time, season, fate
  noun (masculine)
• udaya – rise, ascent, prosperity, dawn
  noun (masculine)
  Derived from root 'i' (to go) with prefix 'ud'
  Prefix: ud
  Root: i (class 2)

तत् (tat) - that specific act (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

च (ca) - and, also

(indeclinable)

ततः (tataḥ) - then, thereafter

(indeclinable)

च (ca) - and, also

(indeclinable)

भूयः (bhūyaḥ) - again, further, more, moreover

(indeclinable)

कर्ता (kartā) - doer, creator, agent

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, creator, agent

Agent Noun

Derived from root 'kṛ' (to do, to make) with suffix -tṛ

Root: kṛ (class 8)

भवान् (bhavān) - you (honorific), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor

Present Active Participle (originally from √bhū)

Root: bhū (class 1)

कर्म (karma) - action, deed, work, ritual (karma)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual (karma), fate resulting from past actions

Derived from root 'kṛ' (to do, to make)

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from root 'śī' (to lie) with prefix 'sam'

Prefix: sam

Root: śī (class 2)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of √as

Root: as (class 2)