महाभारतः mahābhārataḥ - book-3, chapter-180, verse-29

स चापि सम्यक्प्रणिधाय शिक्षामस्त्राणि चैषां गुरुवत्प्रदाय ।
तवात्मजानां च तथाभिमन्योः पराक्रमैस्तुष्यति रौक्मिणेयः ॥२९॥

29. sa cāpi samyakpraṇidhāya śikṣā;mastrāṇi caiṣāṁ guruvatpradāya ,
tavātmajānāṁ ca tathābhimanyoḥ; parākramaistuṣyati raukmiṇeyaḥ.

29. saḥ ca api samyak praṇidhāya śikṣām
astrāṇi ca eṣām guru vat pradāya
| tava ātmajānām ca tathā abhimanyoḥ
parākramaiḥ tuṣyati raukmiṇeyaḥ

29. And he (Pradyumna), having properly imparted the teachings and having bestowed upon them weapons (astra) like a (guru), is pleased by the valor of your (Draupadī's) sons, as well as by Abhimanyu's valor.

29. גם רַאוּקְמִינֵיַה, לאחר שהקדיש את עצמו כראוי להדרכתם ונתן להם נשק כמו מורה, מתמלא שביעות רצון מגבורתם של בניך ושל אַבְּהִימַנְיוּ.

Words meanings summery:

• सः (saḥ) - he (referring to Pradyumna/Raukmiṇeya) (he)

• च (ca) - and, also

• अपि (api) - also, even

• सम्यक् (samyak) - properly, completely, well, truly

• प्रणिधाय (praṇidhāya) - having properly applied/imparted/placed

• शिक्षाम् (śikṣām) - instruction, teaching

• अस्त्राणि (astrāṇi) - weapons (astra)

• च (ca) - and, also

• एषाम् (eṣām) - of them (referring to Draupadī's sons) (of them)

• गुरु (guru) - teacher, spiritual preceptor (guru)

• वत् (vat) - like a (guru) (like, as)

• प्रदाय (pradāya) - having given, having bestowed

• तव (tava) - your

• आत्मजानाम् (ātmajānām) - of your (Draupadī's) sons (of the sons)

• च (ca) - and, also

• तथा (tathā) - so, in that manner

• अभिमन्योः (abhimanyoḥ) - of Abhimanyu (son of Arjuna and Subhadrā) (of Abhimanyu)

• पराक्रमैः (parākramaiḥ) - by the valor, by the prowess, by the courage

• तुष्यति (tuṣyati) - is pleased, rejoices, is satisfied

• रौक्मिणेयः (raukmiṇeyaḥ) - Pradyumna (son of Rukmiṇī)

Words meanings and morphology

सः (saḥ) - he (referring to Pradyumna/Raukmiṇeya) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

सम्यक् (samyak) - properly, completely, well, truly

(indeclinable)

प्रणिधाय (praṇidhāya) - having properly applied/imparted/placed

(indeclinable)

absolutive

Absolutive (gerund) form from root dhā with prefixes pra and ni

Prefixes: pra+ni

Root: dhā (class 3)

शिक्षाम् (śikṣām) - instruction, teaching

(noun)

Accusative, feminine, singular of śikṣā

śikṣā - instruction, teaching, learning, study, art

From root śikṣ (to learn, to teach)

Root: śikṣ (class 1)

अस्त्राणि (astrāṇi) - weapons (astra)

(noun)

Accusative, neuter, plural of astra

astra - weapon (astra), missile, projectile

च (ca) - and, also

(indeclinable)

एषाम् (eṣām) - of them (referring to Draupadī's sons) (of them)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these, that, those

गुरु (guru) - teacher, spiritual preceptor (guru)

(noun)

of guru

guru - teacher, spiritual preceptor (guru), venerable, heavy, important

Note: Used here as part of the indeclinable suffix -vat.

वत् (vat) - like a (guru) (like, as)

(indeclinable)

Suffix forming indeclinables (e.g. guru-vat = like a guru)

प्रदाय (pradāya) - having given, having bestowed

(indeclinable)

absolutive

Absolutive (gerund) form from root dā with prefix pra

Prefix: pra

Root: dā (class 1)

तव (tava) - your

(pronoun)

Genitive, singular of tvad

tvad - you

आत्मजानाम् (ātmajānām) - of your (Draupadī's) sons (of the sons)

(noun)

Genitive, masculine, plural of ātmaja

ātmaja - son, daughter, born from oneself

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit, ego (ātman)
  noun (masculine)
• ja – born, produced, caused by
  adjective (masculine)
  From root jan (to be born)
  Root: jan (class 4)

च (ca) - and, also

(indeclinable)

तथा (tathā) - so, in that manner

(indeclinable)

अभिमन्योः (abhimanyoḥ) - of Abhimanyu (son of Arjuna and Subhadrā) (of Abhimanyu)

(proper noun)

Genitive, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (a proper name, son of Arjuna and Subhadrā)

पराक्रमैः (parākramaiḥ) - by the valor, by the prowess, by the courage

(noun)

Instrumental, masculine, plural of parākrama

parākrama - valor, prowess, courage, might, strength

From prefix parā + root kram (to stride)

Prefix: parā

Root: kram (class 1)

तुष्यति (tuṣyati) - is pleased, rejoices, is satisfied

(verb)

3rd person , singular, active, present (lat) of tuṣ

Root: tuṣ (class 4)

रौक्मिणेयः (raukmiṇeyaḥ) - Pradyumna (son of Rukmiṇī)

(proper noun)

Nominative, masculine, singular of raukmiṇeya

raukmiṇeya - Pradyumna (a proper name, son of Kṛṣṇa and Rukmiṇī)

Derivative of Rukmiṇī, meaning 'son of Rukmiṇī'

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