महाभारतः mahābhārataḥ - book-3, chapter-180, verse-29

स चापि सम्यक्प्रणिधाय शिक्षामस्त्राणि चैषां गुरुवत्प्रदाय ।
तवात्मजानां च तथाभिमन्योः पराक्रमैस्तुष्यति रौक्मिणेयः ॥२९॥

29. sa cāpi samyakpraṇidhāya śikṣā;mastrāṇi caiṣāṁ guruvatpradāya ,
tavātmajānāṁ ca tathābhimanyoḥ; parākramaistuṣyati raukmiṇeyaḥ.

29. saḥ ca api samyak praṇidhāya śikṣām
astrāṇi ca eṣām guru vat pradāya
| tava ātmajānām ca tathā abhimanyoḥ
parākramaiḥ tuṣyati raukmiṇeyaḥ

29. And he (Pradyumna), having properly imparted the teachings and having bestowed upon them weapons (astra) like a (guru), is pleased by the valor of your (Draupadī's) sons, as well as by Abhimanyu's valor.

Words meanings summery:

• सः (saḥ) - he (referring to Pradyumna/Raukmiṇeya) (he)

• च (ca) - and, also

• अपि (api) - also, even

• सम्यक् (samyak) - properly, completely, well, truly

• प्रणिधाय (praṇidhāya) - having properly applied/imparted/placed

• शिक्षाम् (śikṣām) - instruction, teaching

• अस्त्राणि (astrāṇi) - weapons (astra)

• च (ca) - and, also

• एषाम् (eṣām) - of them (referring to Draupadī's sons) (of them)

• गुरु (guru) - teacher, spiritual preceptor (guru)

• वत् (vat) - like a (guru) (like, as)

• प्रदाय (pradāya) - having given, having bestowed

• तव (tava) - your

• आत्मजानाम् (ātmajānām) - of your (Draupadī's) sons (of the sons)

• च (ca) - and, also

• तथा (tathā) - so, in that manner

• अभिमन्योः (abhimanyoḥ) - of Abhimanyu (son of Arjuna and Subhadrā) (of Abhimanyu)

• पराक्रमैः (parākramaiḥ) - by the valor, by the prowess, by the courage

• तुष्यति (tuṣyati) - is pleased, rejoices, is satisfied

• रौक्मिणेयः (raukmiṇeyaḥ) - Pradyumna (son of Rukmiṇī)

Words meanings and morphology

सः (saḥ) - he (referring to Pradyumna/Raukmiṇeya) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

सम्यक् (samyak) - properly, completely, well, truly

(indeclinable)

प्रणिधाय (praṇidhāya) - having properly applied/imparted/placed

(indeclinable)

absolutive

Absolutive (gerund) form from root dhā with prefixes pra and ni

Prefixes: pra+ni

Root: dhā (class 3)

शिक्षाम् (śikṣām) - instruction, teaching

(noun)

Accusative, feminine, singular of śikṣā

śikṣā - instruction, teaching, learning, study, art

From root śikṣ (to learn, to teach)

Root: śikṣ (class 1)

अस्त्राणि (astrāṇi) - weapons (astra)

(noun)

Accusative, neuter, plural of astra

astra - weapon (astra), missile, projectile

च (ca) - and, also

(indeclinable)

एषाम् (eṣām) - of them (referring to Draupadī's sons) (of them)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these, that, those

गुरु (guru) - teacher, spiritual preceptor (guru)

(noun)

of guru

guru - teacher, spiritual preceptor (guru), venerable, heavy, important

Note: Used here as part of the indeclinable suffix -vat.

वत् (vat) - like a (guru) (like, as)

(indeclinable)

Suffix forming indeclinables (e.g. guru-vat = like a guru)

प्रदाय (pradāya) - having given, having bestowed

(indeclinable)

absolutive

Absolutive (gerund) form from root dā with prefix pra

Prefix: pra

Root: dā (class 1)

तव (tava) - your

(pronoun)

Genitive, singular of tvad

tvad - you

आत्मजानाम् (ātmajānām) - of your (Draupadī's) sons (of the sons)

(noun)

Genitive, masculine, plural of ātmaja

ātmaja - son, daughter, born from oneself

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit, ego (ātman)
  noun (masculine)
• ja – born, produced, caused by
  adjective (masculine)
  From root jan (to be born)
  Root: jan (class 4)

च (ca) - and, also

(indeclinable)

तथा (tathā) - so, in that manner

(indeclinable)

अभिमन्योः (abhimanyoḥ) - of Abhimanyu (son of Arjuna and Subhadrā) (of Abhimanyu)

(proper noun)

Genitive, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (a proper name, son of Arjuna and Subhadrā)

पराक्रमैः (parākramaiḥ) - by the valor, by the prowess, by the courage

(noun)

Instrumental, masculine, plural of parākrama

parākrama - valor, prowess, courage, might, strength

From prefix parā + root kram (to stride)

Prefix: parā

Root: kram (class 1)

तुष्यति (tuṣyati) - is pleased, rejoices, is satisfied

(verb)

3rd person , singular, active, present (lat) of tuṣ

Root: tuṣ (class 4)

रौक्मिणेयः (raukmiṇeyaḥ) - Pradyumna (son of Rukmiṇī)

(proper noun)

Nominative, masculine, singular of raukmiṇeya

raukmiṇeya - Pradyumna (a proper name, son of Kṛṣṇa and Rukmiṇī)

Derivative of Rukmiṇī, meaning 'son of Rukmiṇī'