महाभारतः mahābhārataḥ - book-3, chapter-180, verse-35

व्यपेतमन्युर्व्यपनीतपाप्मा विहृत्य यत्रेच्छसि तत्र कामम् ।
ततः समृद्धं प्रथमं विशोकः प्रपत्स्यसे नागपुरं सराष्ट्रम् ॥३५॥

35. vyapetamanyurvyapanītapāpmā; vihṛtya yatrecchasi tatra kāmam ,
tataḥ samṛddhaṁ prathamaṁ viśokaḥ; prapatsyase nāgapuraṁ sarāṣṭram.

35. vyapeta-manyuḥ vyapanīta-pāpmā
vihṛtya yatra icchasi tatra kāmam
tataḥ samṛddham prathamam viśokaḥ
prapatsyase nāgapuram sarāṣṭram

35. With anger (manyu) dispelled and all sin (pāpman) removed, after wandering wherever you desire, you will then, free from sorrow, reach the prosperous capital of the Nāgas (Nāgapura) along with its kingdom (rāṣṭra) as the foremost among them.

Words meanings summery:

• व्यपेत-मन्युः (vyapeta-manyuḥ) - one whose anger is gone/dispelled

• व्यपनीत-पाप्मा (vyapanīta-pāpmā) - one whose sin is removed

• विहृत्य (vihṛtya) - having roamed, having wandered, having sported

• यत्र (yatra) - where, in which place

• इच्छसि (icchasi) - you wish, you desire

• तत्र (tatra) - there, in that place

• कामम् (kāmam) - freely, as you wish (desire, wish; adverbially: according to desire)

• ततः (tataḥ) - then, thereafter, from there

• समृद्धम् (samṛddham) - prosperous, thriving, rich, complete

• प्रथमम् (prathamam) - first, foremost, principal

• विशोकः (viśokaḥ) - free from sorrow, sorrowless

• प्रपत्स्यसे (prapatsyase) - you will attain, you will reach, you will resort to

• नागपुरम् (nāgapuram) - the city of the Nāgas, Nāgapura

• सराष्ट्रम् (sarāṣṭram) - with its kingdom, along with the kingdom

Words meanings and morphology

व्यपेत-मन्युः (vyapeta-manyuḥ) - one whose anger is gone/dispelled

(adjective)

Nominative, masculine, singular of vyapetamanyu

vyapetamanyu - one whose anger is gone/dispelled

Bahuvrīhi compound: vyapeta (removed) + manyu (anger)

Compound type : bahuvrīhi (vyapeta+manyu)

• vyapeta – gone away, removed, dispelled
  adjective (masculine)
  Past Passive Participle
  Formed from the root 'i' (to go) with prefixes 'vi' and 'apa'
  Prefixes: vi+apa
  Root: i (class 2)
• manyu – anger, wrath, spirit, temper
  noun (masculine)

व्यपनीत-पाप्मा (vyapanīta-pāpmā) - one whose sin is removed

(adjective)

Nominative, masculine, singular of vyapanītapāpman

vyapanītapāpman - one whose sin (pāpman) is removed

Bahuvrīhi compound: vyapanīta (removed) + pāpman (sin)

Compound type : bahuvrīhi (vyapanīta+pāpman)

• vyapanīta – taken away, removed, dispelled
  adjective (masculine)
  Past Passive Participle
  Formed from the root 'nī' (to lead) with prefixes 'vi' and 'apa'
  Prefixes: vi+apa
  Root: nī (class 1)
• pāpman – sin, evil, bad deed
  noun (masculine)

विहृत्य (vihṛtya) - having roamed, having wandered, having sported

(indeclinable)

Absolutive (Gerund)

Formed from the root 'hṛ' (to take, to carry) with prefix 'vi' and suffix '-tya'

Prefix: vi

Root: hṛ (class 1)

यत्र (yatra) - where, in which place

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (lat) of √iṣ

Root: iṣ (class 6)

तत्र (tatra) - there, in that place

(indeclinable)

कामम् (kāmam) - freely, as you wish (desire, wish; adverbially: according to desire)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure

Note: Used adverbially here.

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

समृद्धम् (samṛddham) - prosperous, thriving, rich, complete

(adjective)

Accusative, neuter, singular of samṛddha

samṛddha - prosperous, thriving, rich, complete

Past Passive Participle

Formed from the root 'ṛdh' (to thrive, to prosper) with prefix 'sam'

Prefix: sam

Root: ṛdh (class 4)

Note: Agrees with Nāgapuram.

प्रथमम् (prathamam) - first, foremost, principal

(adjective)

Accusative, neuter, singular of prathama

prathama - first, foremost, principal

Note: Used adverbially or agrees with Nāgapuram. Interpreted as 'foremost' in context.

विशोकः (viśokaḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, sorrowless

Bahuvrīhi compound: vi (without) + śoka (sorrow)

Compound type : bahuvrīhi (vi+śoka)

• vi – without, free from
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)

Note: Agrees with the implied subject 'you'.

प्रपत्स्यसे (prapatsyase) - you will attain, you will reach, you will resort to

(verb)

2nd person , singular, middle, future (lṛṭ) of √pad

Prefix: pra

Root: pad (class 4)

नागपुरम् (nāgapuram) - the city of the Nāgas, Nāgapura

(proper noun)

Accusative, neuter, singular of nāgapura

nāgapura - city of serpents/Nāgas

Tatpuruṣa compound: nāga (serpent/Nāga) + pura (city)

Compound type : tatpuruṣa (nāga+pura)

• nāga – serpent, snake; a class of mythical beings (Nāgas)
  noun (masculine)
• pura – city, town, capital
  noun (neuter)

सराष्ट्रम् (sarāṣṭram) - with its kingdom, along with the kingdom

(adjective)

Accusative, neuter, singular of sarāṣṭra

sarāṣṭra - with its kingdom

Bahuvrīhi compound: sa (with) + rāṣṭra (kingdom)

Compound type : bahuvrīhi (sa+rāṣṭra)

• sa – with, together with
  indeclinable
• rāṣṭra – kingdom, realm, country
  noun (neuter)

Note: Agrees with Nāgapuram.