महाभारतः mahābhārataḥ - book-3, chapter-180, verse-18

न ग्राम्यधर्मेषु रतिस्तवास्ति कामान्न किंचित्कुरुषे नरेन्द्र ।
न चार्थलोभात्प्रजहासि धर्मं तस्मात्स्वभावादसि धर्मराजः ॥१८॥

18. na grāmyadharmeṣu ratistavāsti; kāmānna kiṁcitkuruṣe narendra ,
na cārthalobhātprajahāsi dharmaṁ; tasmātsvabhāvādasi dharmarājaḥ.

18. na grāmyadharmeṣu ratiḥ tava asti
kāmāt na kiṃcit kuruṣe narendra
na ca arthalobhāt prajahāsi dharmam
tasmāt svabhāvāt asi dharmarājaḥ

18. O King (Narendra), you have no delight in worldly pleasures, nor do you do anything driven by desire. You do not abandon your intrinsic nature (dharma) out of greed for wealth. Therefore, by your very character, you are a true King of natural law (Dharmarāja).

Words meanings summery:

• न (na) - not, no

• ग्राम्यधर्मेषु (grāmyadharmeṣu) - in worldly pleasures (in worldly ways, in village ways)

• रतिः (ratiḥ) - delight, attachment, pleasure

• तव (tava) - your

• अस्ति (asti) - is, exists

• कामात् (kāmāt) - from desire

• न (na) - not, no

• किंचित् (kiṁcit) - anything, something

• कुरुषे (kuruṣe) - you do, you perform

• नरेन्द्र (narendra) - O Yudhiṣṭhira (O King, O lord of men)

• न (na) - not, nor

• च (ca) - and

• अर्थलोभात् (arthalobhāt) - from greed for wealth

• प्रजहासि (prajahāsi) - you abandon, you forsake

• धर्मम् (dharmam) - your intrinsic nature (dharma) or duty (natural law, intrinsic nature, duty)

• तस्मात् (tasmāt) - therefore, from that

• स्वभावात् (svabhāvāt) - by your very character (by nature, by inherent disposition)

• असि (asi) - you are

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, known as Dharmarāja (King of natural law, righteous king)

Words meanings and morphology

न (na) - not, no

(indeclinable)

ग्राम्यधर्मेषु (grāmyadharmeṣu) - in worldly pleasures (in worldly ways, in village ways)

(noun)

Locative, masculine, plural of grāmyadharma

grāmyadharma - worldly customs, rustic practices, sensual pleasures

Compound type : tatpurusha (grāmya+dharma)

• grāmya – of the village, rustic, common, vulgar, worldly
  adjective (masculine)
  Derived from 'grāma' (village).
• dharma – custom, practice, rule, natural law
  noun (masculine)
  Root: dhṛ (class 1)

रतिः (ratiḥ) - delight, attachment, pleasure

(noun)

Nominative, feminine, singular of rati

rati - delight, pleasure, enjoyment, attachment

From root 'ram' (to delight).

Root: ram (class 1)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

कामात् (kāmāt) - from desire

(noun)

Ablative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure

From root 'kam' (to desire).

Root: kam (class 1)

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - anything, something

(pronoun)

Accusative, neuter, singular of kiṃcit

kiṁcit - anything, something, a little

कुरुषे (kuruṣe) - you do, you perform

(verb)

2nd person , singular, middle, present (lat) of kṛ

Root: kṛ (class 8)

नरेन्द्र (narendra) - O Yudhiṣṭhira (O King, O lord of men)

(noun)

Vocative, masculine, singular of narendra

narendra - king, ruler, lord of men

Compound type : tatpurusha (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – chief, lord, god Indra
  noun (masculine)

न (na) - not, nor

(indeclinable)

च (ca) - and

(indeclinable)

अर्थलोभात् (arthalobhāt) - from greed for wealth

(noun)

Ablative, masculine, singular of arthalobha

arthalobha - greed for wealth, avarice

Compound type : tatpurusha (artha+lobha)

• artha – wealth, property, purpose
  noun (masculine)
• lobha – greed, covetousness, desire
  noun (masculine)
  From root 'lubh' (to covet, desire).
  Root: lubh (class 4)

प्रजहासि (prajahāsi) - you abandon, you forsake

(verb)

2nd person , singular, active, present (lat) of prajahā

Prefix: pra

Root: hā (class 3)

धर्मम् (dharmam) - your intrinsic nature (dharma) or duty (natural law, intrinsic nature, duty)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature, virtue

From root 'dhṛ' (to uphold, support).

Root: dhṛ (class 1)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of 'tad' used adverbially.

स्वभावात् (svabhāvāt) - by your very character (by nature, by inherent disposition)

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - one's own nature, inherent disposition, character

Compound type : tatpurusha (sva+bhāva)

• sva – own, self
  pronoun (neuter)
• bhāva – being, existence, state, nature, disposition
  noun (masculine)
  From root 'bhū' (to be, to exist).
  Root: bhū (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, known as Dharmarāja (King of natural law, righteous king)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - King of natural law, righteous king; epithet of Yudhiṣṭhira and Yama

Compound type : tatpurusha (dharma+rājan)

• dharma – natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)