महाभारतः mahābhārataḥ - book-3, chapter-180, verse-15

स पूजयित्वा मधुहा यथावत्पार्थांश्च कृष्णां च पुरोहितं च ।
उवाच राजानमभिप्रशंसन्युधिष्ठिरं तत्र सहोपविश्य ॥१५॥

15. sa pūjayitvā madhuhā yathāva;tpārthāṁśca kṛṣṇāṁ ca purohitaṁ ca ,
uvāca rājānamabhipraśaṁsa;nyudhiṣṭhiraṁ tatra sahopaviśya.

15. sa pūjayitvā madhuhā yathāvat
pārthān ca kṛṣṇām ca purohitam ca
uvāca rājānam abhipraśaṃsan
yudhiṣṭhiram tatra saha upaviśya

15. Kṛṣṇa (Madhuha), after duly honoring the Pāṇḍavas, Draupadī (Kṛṣṇā), and the priest, then sat down there with King Yudhiṣṭhira and spoke, greatly praising him.

Words meanings summery:

• स (sa) - Kṛṣṇa (he)

• पूजयित्वा (pūjayitvā) - having worshipped, having honored

• मधुहा (madhuhā) - epithet for Kṛṣṇa (slayer of Madhu)

• यथावत् (yathāvat) - properly, duly, according to rule

• पार्थान् (pārthān) - the Pāṇḍavas (the sons of Pṛthā)

• च (ca) - and

• कृष्णाम् (kṛṣṇām) - Draupadī (Kṛṣṇā)

• च (ca) - and

• पुरोहितम् (purohitam) - priest, family priest

• च (ca) - and

• उवाच (uvāca) - spoke, said

• राजानम् (rājānam) - king

• अभिप्रशंसन् (abhipraśaṁsan) - greatly praising Yudhiṣṭhira (praising, greatly praising)

• युधिष्ठिरम् (yudhiṣṭhiram) - the eldest Pāṇḍava, steadfast in battle (Yudhiṣṭhira)

• तत्र (tatra) - there, in that place

• सह (saha) - with, together

• उपविश्य (upaviśya) - having sat down

Words meanings and morphology

स (sa) - Kṛṣṇa (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पूजयित्वा (pūjayitvā) - having worshipped, having honored

(indeclinable)

absolutive (gerund)

Derived from the root 'pūj' (to worship, honor) with the causative suffix 'aya' and the absolutive suffix 'ktvā'.

Root: pūj (class 10)

मधुहा (madhuhā) - epithet for Kṛṣṇa (slayer of Madhu)

(proper noun)

Nominative, masculine, singular of madhuha

madhuha - slayer of Madhu

Compound type : tatpurusha (madhu+han)

• madhu – nectar; demon Madhu
  noun (neuter)
• han – slayer, killing
  noun (masculine)
  verbal derivative
  From root 'han' (to strike, kill).
  Root: han (class 2)

यथावत् (yathāvat) - properly, duly, according to rule

(indeclinable)

पार्थान् (pārthān) - the Pāṇḍavas (the sons of Pṛthā)

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī)

Patronymic from Pṛthā.

च (ca) - and

(indeclinable)

कृष्णाम् (kṛṣṇām) - Draupadī (Kṛṣṇā)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadī (the dark-complexioned one); name of various goddesses

च (ca) - and

(indeclinable)

पुरोहितम् (purohitam) - priest, family priest

(noun)

Accusative, masculine, singular of purohita

purohita - one placed in front, chaplain, priest

Compound type : tatpurusha (puras+hita)

• puras – before, in front, eastward
  indeclinable
• hita – placed, fixed, good, beneficial
  adjective (masculine)
  Past Passive Participle
  From root 'dhā' (to place, put).
  Root: dhā (class 3)

च (ca) - and

(indeclinable)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

राजानम् (rājānam) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

अभिप्रशंसन् (abhipraśaṁsan) - greatly praising Yudhiṣṭhira (praising, greatly praising)

(adjective)

Nominative, masculine, singular of abhipraśaṃsat

abhipraśaṁsat - praising, commending

Present Active Participle

Derived from root 'śaṃs' (to praise) with prefixes 'abhi' and 'pra'.

Prefixes: abhi+pra

Root: śaṃs (class 1)

युधिष्ठिरम् (yudhiṣṭhiram) - the eldest Pāṇḍava, steadfast in battle (Yudhiṣṭhira)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steadfast in battle; name of the eldest Pāṇḍava

Compound type : bahuvrihi (yudhi+sthira)

• yudhi – in battle, in war
  noun (feminine)
  Locative singular of 'yudh' (battle).
• sthira – firm, steady, steadfast
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

सह (saha) - with, together

(indeclinable)

उपविश्य (upaviśya) - having sat down

(indeclinable)

absolutive (gerund)

Derived from root 'viś' (to enter) with prefix 'upa'.

Prefix: upa

Root: viś (class 6)