महाभारतः mahābhārataḥ - book-3, chapter-180, verse-25

आनर्तमेवाभिमुखाः शिवेन गत्वा धनुर्वेदरतिप्रधानाः ।
तवात्मजा वृष्णिपुरं प्रविश्य न दैवतेभ्यः स्पृहयन्ति कृष्णे ॥२५॥

25. ānartamevābhimukhāḥ śivena; gatvā dhanurvedaratipradhānāḥ ,
tavātmajā vṛṣṇipuraṁ praviśya; na daivatebhyaḥ spṛhayanti kṛṣṇe.

25. ānartam eva abhimukhāḥ śivena
gatvā dhanurvedaratipradhānāḥ tava
ātmajāḥ vṛṣṇipuram praviśya
na daivatebhyaḥ spṛhayanti kṛṣṇe

25. O Draupadi (Kṛṣṇe), your sons, who are pre-eminent in their devotion to archery, have traveled safely towards the Anarta region. Having entered the city of the Vrishnis (Vṛṣṇipura), they do not even long for the company of the gods.

Words meanings summery:

• आनर्तम् (ānartam) - to the Anarta region, a country in western India (to Anarta (region))

• एव (eva) - indeed, only, just

• अभिमुखाः (abhimukhāḥ) - facing, directed towards

• शिवेन (śivena) - safely (auspiciously, safely, by welfare)

• गत्वा (gatvā) - having gone, after going

• धनुर्वेदरतिप्रधानाः (dhanurvedaratipradhānāḥ) - pre-eminent in their delight for archery, excelling in the science of archery

• तव (tava) - your

• आत्मजाः (ātmajāḥ) - sons, born of oneself

• वृष्णिपुरम् (vṛṣṇipuram) - to the city of Dvārakā, the capital of the Vrishnis (to the city of the Vrishnis)

• प्रविश्य (praviśya) - having entered, after entering

• न (na) - not, no

• दैवतेभ्यः (daivatebhyaḥ) - for the gods (they long for) (for the gods, from the deities)

• स्पृहयन्ति (spṛhayanti) - they long for, they desire, they envy

• कृष्णे (kṛṣṇe) - O Draupadi (O Krishna, O Draupadi)

Words meanings and morphology

आनर्तम् (ānartam) - to the Anarta region, a country in western India (to Anarta (region))

(proper noun)

Accusative, neuter, singular of ānarta

ānarta - name of a country or region (modern Gujarat), name of a king

एव (eva) - indeed, only, just

(indeclinable)

अभिमुखाः (abhimukhāḥ) - facing, directed towards

(adjective)

Nominative, masculine, plural of abhimukha

abhimukha - facing, turned towards, directed towards, fronting

Prefix: abhi

Root: mukh

शिवेन (śivena) - safely (auspiciously, safely, by welfare)

(adjective)

Instrumental, neuter, singular of śiva

śiva - auspicious, propitious, benevolent, safe; welfare, prosperity

Note: Functions adverbially, 'by means of auspiciousness/safety'.

गत्वा (gatvā) - having gone, after going

(indeclinable)

Absolutive (Gerund)

Derived from root 'gam'

Root: gam (class 1)

धनुर्वेदरतिप्रधानाः (dhanurvedaratipradhānāḥ) - pre-eminent in their delight for archery, excelling in the science of archery

(adjective)

Nominative, masculine, plural of dhanurvedaratipradhāna

dhanurvedaratipradhāna - pre-eminent in the delight of archery

Compound type : tatpuruṣa (dhanurveda+rati+pradhāna)

• dhanurveda – the science of archery
  noun (masculine)
• rati – delight, love, attachment, devotion
  noun (feminine)
  Root: ram (class 1)
• pradhāna – chief, principal, pre-eminent, excelling
  adjective

तव (tava) - your

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun, 2nd person), your

Note: Possessive form for 'your'

आत्मजाः (ātmajāḥ) - sons, born of oneself

(noun)

Nominative, masculine, plural of ātmaja

ātmaja - son, daughter, born of the self (ātman)

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, individual self (ātman)
  noun (masculine)
• ja – born, produced from
  adjective
  Root: jan (class 4)

वृष्णिपुरम् (vṛṣṇipuram) - to the city of Dvārakā, the capital of the Vrishnis (to the city of the Vrishnis)

(proper noun)

Accusative, neuter, singular of vṛṣṇipura

vṛṣṇipura - city of the Vrishnis

Compound type : tatpuruṣa (vṛṣṇi+pura)

• vṛṣṇi – name of a Yadava clan
  proper noun (masculine)
• pura – city, town, fortress
  noun (neuter)

प्रविश्य (praviśya) - having entered, after entering

(indeclinable)

Absolutive (Gerund)

Derived from root 'viś' with prefix 'pra'

Prefix: pra

Root: viś (class 6)

न (na) - not, no

(indeclinable)

दैवतेभ्यः (daivatebhyaḥ) - for the gods (they long for) (for the gods, from the deities)

(noun)

Dative, neuter, plural of daivata

daivata - deity, god, divine being; relating to gods

Derived from 'deva' (god)

Note: Used with 'spṛh' (to long for) which takes the dative case.

स्पृहयन्ति (spṛhayanti) - they long for, they desire, they envy

(verb)

3rd person , plural, active, present (laṭ) of spṛh

Present Active

third person plural, Parasmaipada, Laṭ-lakāra, 10th class derivative

Root: spṛh (class 10)

कृष्णे (kṛṣṇe) - O Draupadi (O Krishna, O Draupadi)

(proper noun)

Vocative, feminine, singular of kṛṣṇā

kṛṣṇā - Krishna (Draupadi), dark-colored, black