महाभारतः mahābhārataḥ - book-13, chapter-96, verse-49

तदिदं गृह्यतां विद्वन्पुष्करं मुनिसत्तम ।
अतिक्रमं मे भगवन्क्षन्तुमर्हस्यनिन्दित ॥४९॥

49. tadidaṁ gṛhyatāṁ vidvanpuṣkaraṁ munisattama ,
atikramaṁ me bhagavankṣantumarhasyanindita.

49. tat idam gṛhyatām vidvan puṣkaram munisattama
atikramam me bhagavan kṣantum arhasi anindita

49. vidvan munisattama bhagavan anindita tat idam
puṣkaram gṛhyatām me atikramam kṣantum arhasi

49. Therefore, O learned one, O best among sages, O revered one (bhagavan), O blameless one, please accept this Pushkara. You ought to forgive my transgression.

Words meanings summery:

• तत् (tat) - therefore (that, therefore)

• इदम् (idam) - this (this (neuter))

• गृह्यताम् (gṛhyatām) - let it be accepted (let it be taken, let it be accepted)

• विद्वन् (vidvan) - O learned one (O learned one, O wise one)

• पुष्करम् (puṣkaram) - Pushkara (lotus, blue lotus; name of a sacred lake/place)

• मुनिसत्तम (munisattama) - O best among sages

• अतिक्रमम् (atikramam) - my transgression (transgression, offense, violation)

• मे (me) - my (my, of me, to me (enclitic dative/genitive))

• भगवन् (bhagavan) - O revered one (O revered one, O fortunate one)

• क्षन्तुम् (kṣantum) - to forgive (to forgive, to bear, to be patient)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

• अनिन्दित (anindita) - O blameless one (O blameless one, unblamed)

Words meanings and morphology

तत् (tat) - therefore (that, therefore)

(indeclinable)

Note: Used here as an indeclinable conjunction/adverb.

इदम् (idam) - this (this (neuter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to puṣkaram.

गृह्यताम् (gṛhyatām) - let it be accepted (let it be taken, let it be accepted)

(verb)

3rd person , singular, passive, imperative (loṭ) of grah

imperative passive

root 'grah' (9th class) in imperative mood, 3rd person singular, passive voice

Root: grah (class 9)

विद्वन् (vidvan) - O learned one (O learned one, O wise one)

(adjective)

Vocative, masculine, singular of vidvat

vidvat - learned, wise

present active participle

from root vid

Root: vid (class 2)

Note: Used here as an honorific for Agastya.

पुष्करम् (puṣkaram) - Pushkara (lotus, blue lotus; name of a sacred lake/place)

(noun)

Accusative, neuter, singular of puṣkara

puṣkara - lotus; name of a sacred lake/place; tip of an elephant's trunk

मुनिसत्तम (munisattama) - O best among sages

(compound)

Compound type : tatpuruṣa (muni+sattama)

• muni – sage, ascetic, silent one
  noun (masculine)
  Root: man (class 4)
• sattama – best, most excellent (superlative of sat)
  adjective (masculine)
  superlative suffix -tama

अतिक्रमम् (atikramam) - my transgression (transgression, offense, violation)

(noun)

Accusative, masculine, singular of atikrama

atikrama - transgression, offense, passing over

Prefix: ati

Root: kram (class 1)

Note: Object of kṣantum.

मे (me) - my (my, of me, to me (enclitic dative/genitive))

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form.

भगवन् (bhagavan) - O revered one (O revered one, O fortunate one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, revered, divine

Root: bhaj (class 1)

क्षन्तुम् (kṣantum) - to forgive (to forgive, to bear, to be patient)

(indeclinable)

infinitive

infinitive form of root kṣam

Root: kṣam (class 1)

Note: Infinitive of purpose.

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

present active

root 'arh' (1st class) in present tense, 2nd person singular

Root: arh (class 1)

अनिन्दित (anindita) - O blameless one (O blameless one, unblamed)

(adjective)

Vocative, masculine, singular of anindita

anindita - unblamed, faultless, blameless

past passive participle (negative)

negative prefix a + nindita (PPP of nind)

Compound type : bahuvrīhi (a+nindita)

• a – not, un-
  indeclinable
• nindita – blamed, censured
  adjective (masculine)
  past passive participle
  PPP of root nind
  Root: nind (class 1)

Note: Used here as an honorific for Agastya.