महाभारतः mahābhārataḥ - book-13, chapter-96, verse-20

अङ्गिरा उवाच ।
अशुचिर्ब्रह्मकूटोऽस्तु श्वानं च परिकर्षतु ।
ब्रह्महानिकृतिश्चास्तु यस्ते हरति पुष्करम् ॥२०॥

20. aṅgirā uvāca ,
aśucirbrahmakūṭo'stu śvānaṁ ca parikarṣatu ,
brahmahānikṛtiścāstu yaste harati puṣkaram.

20. aṅgirā uvāca | aśuciḥ brahmakūṭaḥ astu śvānam ca
parikarṣatu | brahmahānikṛtiḥ ca astu yaḥ te harati puṣkaram

20. aṅgirā uvāca yaḥ te puṣkaram harati,
aśuciḥ brahmakūṭaḥ astu,
ca śvānam parikarṣatu,
brahmahānikṛtiḥ ca astu

20. Aṅgirā said: "May he be impure and a false brahmin, may he drag a dog, and may he be guilty of harming Brahmins, whoever takes your wealth."

Words meanings summery:

• अङ्गिरा (aṅgirā) - Aṅgirā (a sage's name)

• उवाच (uvāca) - said, spoke

• अशुचिः (aśuciḥ) - impure, unclean, unholy

• ब्रह्मकूटः (brahmakūṭaḥ) - false brahmin, counterfeit brahmin

• अस्तु (astu) - let him be, may it be

• श्वानम् (śvānam) - a dog

• च (ca) - and, also

• परिकर्षतु (parikarṣatu) - let him drag, let him pull around, let him be associated with

• ब्रह्महानिकृतिः (brahmahānikṛtiḥ) - one who causes harm to Brahmins/Vedic knowledge, one who commits brahminicide

• च (ca) - and, also

• अस्तु (astu) - let him be, may it be

• यः (yaḥ) - who, whoever

• ते (te) - your, to you

• हरति (harati) - he takes, he steals, he carries away

• पुष्करम् (puṣkaram) - wealth or property (in the context of a curse for stealing) (lotus, wealth, money, water, sky)

Words meanings and morphology

अङ्गिरा (aṅgirā) - Aṅgirā (a sage's name)

(proper noun)

Nominative, masculine, singular of aṅgiras

aṅgiras - name of an ancient sage or a class of celestial beings

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense (Liṭ-lakāra)

3rd person singular, active voice (Parasmaipada). The root 'vac' is irregular in the perfect tense, forming 'uvāca'.

Root: vac (class 2)

अशुचिः (aśuciḥ) - impure, unclean, unholy

(adjective)

Nominative, masculine, singular of aśuci

aśuci - impure, unclean, unholy

Negative compound of a (not) and śuci (pure).

Compound type : nañ-tatpuruṣa (a+śuci)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• śuci – pure, clean, holy
  adjective (masculine)

ब्रह्मकूटः (brahmakūṭaḥ) - false brahmin, counterfeit brahmin

(noun)

Nominative, masculine, singular of brahmakūṭa

brahmakūṭa - false brahmin, counterfeit brahmin

Compound of brahman (Brahmin) and kūṭa (false).

Compound type : karmadhāraya (brahman+kūṭa)

• brahman – a Brahmin (member of the priestly class); sacred knowledge, Veda
  noun (masculine)
• kūṭa – false, deceitful, counterfeit
  adjective (neuter)

अस्तु (astu) - let him be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood (Loṭ-lakāra)

3rd person singular, active voice (Parasmaipada).

Root: as (class 2)

श्वानम् (śvānam) - a dog

(noun)

Accusative, masculine, singular of śvan

śvan - dog

च (ca) - and, also

(indeclinable)

परिकर्षतु (parikarṣatu) - let him drag, let him pull around, let him be associated with

(verb)

3rd person , singular, active, imperative (loṭ) of kṛṣ

Imperative Mood (Loṭ-lakāra)

3rd person singular, active voice (Parasmaipada) with prefix pari.

Prefix: pari

Root: kṛṣ (class 1)

ब्रह्महानिकृतिः (brahmahānikṛtiḥ) - one who causes harm to Brahmins/Vedic knowledge, one who commits brahminicide

(adjective)

Nominative, masculine, singular of brahmahānikṛti

brahmahānikṛti - the act of harming or causing loss to a Brahmin or Vedic knowledge; one who commits such an act

Compound of brahman (Brahmin/Veda), hāni (harm/loss), and kṛti (act/doing). Used adjectivally to describe the person.

Compound type : bahuvrīhi (brahman+hāni+kṛti)

• brahman – a Brahmin; sacred knowledge, Veda
  noun (masculine)
• hāni – loss, damage, harm, injury
  noun (feminine)
  From root hā (to abandon, lose).
  Root: hā (class 3)
• kṛti – doing, making, act, deed
  noun (feminine)
  From root kṛ (to do, make).
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

अस्तु (astu) - let him be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood (Loṭ-lakāra)

3rd person singular, active voice (Parasmaipada).

Root: as (class 2)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Relative pronoun.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Enclitic form of the 2nd person pronoun.

हरति (harati) - he takes, he steals, he carries away

(verb)

3rd person , singular, active, present (laṭ) of hṛ

Present Tense (Laṭ-lakāra)

3rd person singular, active voice (Parasmaipada).

Root: hṛ (class 1)

पुष्करम् (puṣkaram) - wealth or property (in the context of a curse for stealing) (lotus, wealth, money, water, sky)

(noun)

Accusative, neuter, singular of puṣkara

puṣkara - lotus; wealth, money; water; sky; tip of an elephant's trunk