महाभारतः mahābhārataḥ - book-13, chapter-96, verse-26

शिबिरुवाच ।
अनाहिताग्निर्म्रियतां यज्ञे विघ्नं करोतु च ।
तपस्विभिर्विरुध्येत यस्ते हरति पुष्करम् ॥२६॥

26. śibiruvāca ,
anāhitāgnirmriyatāṁ yajñe vighnaṁ karotu ca ,
tapasvibhirvirudhyeta yaste harati puṣkaram.

26. śibiḥ uvāca | anāhitāgniḥ mriyatām yajñe vighnam karotu
ca | tapasvibhiḥ virudhyeta yaḥ te harati puṣkaram

26. śibiḥ uvāca yaḥ te puṣkaram harati,
saḥ anāhitāgniḥ mriyatām,
yajñe ca vighnam karotu,
tapasvibhiḥ virudhyeta

26. Śibi said: "Let him who takes your lotus (puṣkaram) die without having established the sacred fires, let him create obstacles in a Vedic ritual (yajña), and let him be opposed by ascetics."

Words meanings summery:

• शिबिः (śibiḥ) - King Śibi (Śibi (a king's name))

• उवाच (uvāca) - said, spoke

• अनाहिताग्निः (anāhitāgniḥ) - one who has not kindled/established the sacred fires; one who has not performed the Agnyādhāna ritual

• म्रियताम् (mriyatām) - let him die, may he die

• यज्ञे (yajñe) - in a Vedic ritual (in a Vedic ritual, in a sacrifice, in an offering)

• विघ्नम् (vighnam) - obstacle, impediment, hindrance

• करोतु (karotu) - let him do, let him make, let him create

• च (ca) - and, also

• तपस्विभिः (tapasvibhiḥ) - by ascetics, by those practicing austerities

• विरुध्येत (virudhyeta) - let him be opposed (let him be opposed, let him resist, let him be obstructed)

• यः (yaḥ) - who, which, what

• ते (te) - you, your

• हरति (harati) - he takes away, he carries, he steals, he removes, he seizes

• पुष्करम् (puṣkaram) - lotus (referring to a specific object) (lotus; water; sky; war; the tip of an elephant's trunk)

Words meanings and morphology

शिबिः (śibiḥ) - King Śibi (Śibi (a king's name))

(proper noun)

Nominative, masculine, singular of śibi

śibi - name of a king

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root: vac (class 2)

अनाहिताग्निः (anāhitāgniḥ) - one who has not kindled/established the sacred fires; one who has not performed the Agnyādhāna ritual

(noun)

Nominative, masculine, singular of anāhitāgni

anāhitāgni - one who has not kindled the sacred fires

Compound type : bahuvrīhi (an+āhita+agni)

• an – not, un-
  indeclinable
• āhita – placed, established, kindled
  adjective (masculine)
  Past Passive Participle
  From verb root dhā (to place) with prefix ā
  Prefix: ā
  Root: dhā (class 3)
• agni – fire; sacred fire; god of fire
  noun (masculine)

Note: Refers to the person who is cursed to die in this state.

म्रियताम् (mriyatām) - let him die, may he die

(verb)

3rd person , singular, middle, imperative (loṭ) of mṛ

Imperative Active

Root: mṛ (class 6)

Note: Expresses a wish or command (here, a curse).

यज्ञे (yajñe) - in a Vedic ritual (in a Vedic ritual, in a sacrifice, in an offering)

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering, worship

From root yaj (to worship, sacrifice)

Root: yaj (class 1)

विघ्नम् (vighnam) - obstacle, impediment, hindrance

(noun)

Accusative, neuter, singular of vighna

vighna - obstacle, impediment, hindrance

From vi-han (to strike, destroy)

Prefix: vi

Root: han (class 2)

करोतु (karotu) - let him do, let him make, let him create

(verb)

3rd person , singular, active, imperative (loṭ) of kṛ

Imperative Active

Root: kṛ (class 8)

Note: Expresses a wish or command (here, a curse).

च (ca) - and, also

(indeclinable)

तपस्विभिः (tapasvibhiḥ) - by ascetics, by those practicing austerities

(noun)

Instrumental, masculine, plural of tapasvin

tapasvin - ascetic, recluse, one performing austerities (tapas)

From tapas (austerity) + -vin (possessive suffix)

विरुध्येत (virudhyeta) - let him be opposed (let him be opposed, let him resist, let him be obstructed)

(verb)

3rd person , singular, middle, optative (liṅ) of virudh

Optative Middle

From root rudh (to obstruct, hinder) with prefix vi

Prefix: vi

Root: rudh (class 7)

Note: Expresses a wish or potential.

यः (yaḥ) - who, which, what

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun stem

ते (te) - you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you, your

pronominal stem

Note: Also could be genitive singular. In this context, it acts as 'your' (possessive).

हरति (harati) - he takes away, he carries, he steals, he removes, he seizes

(verb)

3rd person , singular, active, present (lat) of hṛ

Present Active

Root: hṛ (class 1)

पुष्करम् (puṣkaram) - lotus (referring to a specific object) (lotus; water; sky; war; the tip of an elephant's trunk)

(noun)

Accusative, neuter, singular of puṣkara

puṣkara - lotus; blue lotus; water; sky; war; a specific measure; the tip of an elephant's trunk; a specific type of drum; a specific sacred place