महाभारतः mahābhārataḥ - book-13, chapter-96, verse-27

ययातिरुवाच ।
अनृतौ जटी व्रतिन्यां वै भार्यायां संप्रजायतु ।
निराकरोतु वेदांश्च यस्ते हरति पुष्करम् ॥२७॥

27. yayātiruvāca ,
anṛtau jaṭī vratinyāṁ vai bhāryāyāṁ saṁprajāyatu ,
nirākarotu vedāṁśca yaste harati puṣkaram.

27. yayātiḥ uvāca | anṛtau jaṭī vratinyām vai bhāryāyām
samprajāyatu | nirākarotu vedān ca yaḥ te harati puṣkaram

27. yayātiḥ uvāca yaḥ te puṣkaram harati,
saḥ anṛtau,
vratinyām bhāryāyām jaṭī samprajāyatu,
ca vedān nirākarotu

27. Yayāti said: "Let him who takes your lotus (puṣkaram) be born as an ascetic with matted hair from a wife observing a vow, at an unsuitable time, and let him reject the Vedas."

Words meanings summery:

• ययातिः (yayātiḥ) - King Yayāti (Yayāti (a king's name))

• उवाच (uvāca) - said, spoke

• अनृतौ (anṛtau) - at an unsuitable time (for conception) (at an unsuitable/improper time; out of season)

• जटी (jaṭī) - as an ascetic with matted hair (one with matted hair; an ascetic)

• व्रतिन्याम् (vratinyām) - from a wife observing a vow (in a woman observing a vow, in a chaste woman)

• वै (vai) - indeed, surely, verily

• भार्यायाम् (bhāryāyām) - from a wife (in a wife, from a wife)

• सम्प्रजायतु (samprajāyatu) - let him be born, let him come into being

• निराकरोतु (nirākarotu) - let him reject, let him repudiate, let him disregard

• वेदान् (vedān) - the Vedas

• च (ca) - and, also

• यः (yaḥ) - who, which, what

• ते (te) - you, your

• हरति (harati) - he takes away, he carries, he steals, he removes, he seizes

• पुष्करम् (puṣkaram) - lotus (referring to a specific object) (lotus; water; sky; war; the tip of an elephant's trunk)

Words meanings and morphology

ययातिः (yayātiḥ) - King Yayāti (Yayāti (a king's name))

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - name of a king

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root: vac (class 2)

अनृतौ (anṛtau) - at an unsuitable time (for conception) (at an unsuitable/improper time; out of season)

(noun)

Locative, masculine, singular of anṛtu

anṛtu - unsuitable time, out of season, non-fertile period

From an (not) + ṛtu (season, proper time)

Compound type : tatpuruṣa (an+ṛtu)

• an – not, un-
  indeclinable
• ṛtu – season, proper time, fertile period
  noun (masculine)

Note: Refers to the time of birth.

जटी (jaṭī) - as an ascetic with matted hair (one with matted hair; an ascetic)

(noun)

Nominative, masculine, singular of jaṭin

jaṭin - one with matted hair, an ascetic

From jaṭā (matted hair) + -in (possessive suffix)

Note: Describes the person who is born.

व्रतिन्याम् (vratinyām) - from a wife observing a vow (in a woman observing a vow, in a chaste woman)

(noun)

Locative, feminine, singular of vratinī

vratinī - a woman observing a vow, a chaste woman

Feminine form of vratin (one who observes a vow)

Note: Locative of association or source.

वै (vai) - indeed, surely, verily

(indeclinable)

Note: Emphatic particle, often untranslated in English.

भार्यायाम् (bhāryāyām) - from a wife (in a wife, from a wife)

(noun)

Locative, feminine, singular of bhāryā

bhāryā - wife; one to be supported

Gerundive

Feminine of bhārya, gerundive from bhṛ (to bear, support)

Root: bhṛ (class 3)

Note: Locative of source.

सम्प्रजायतु (samprajāyatu) - let him be born, let him come into being

(verb)

3rd person , singular, middle, imperative (loṭ) of samprajā

Imperative Middle

From root jan (to be born) with prefixes sam and pra. Jāyate is middle form.

Prefixes: sam+pra

Root: jan (class 4)

Note: Expresses a wish or command (here, a curse).

निराकरोतु (nirākarotu) - let him reject, let him repudiate, let him disregard

(verb)

3rd person , singular, active, imperative (loṭ) of nirākṛ

Imperative Active

From root kṛ (to do, make) with prefixes nis and ā

Prefixes: nis+ā

Root: kṛ (class 8)

Note: Expresses a wish or command (curse).

वेदान् (vedān) - the Vedas

(noun)

Accusative, masculine, plural of veda

veda - Veda, sacred knowledge, sacred text

From root vid (to know)

Root: vid (class 2)

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, which, what

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun stem

ते (te) - you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you, your

pronominal stem

Note: Also could be genitive singular. In this context, it acts as 'your' (possessive).

हरति (harati) - he takes away, he carries, he steals, he removes, he seizes

(verb)

3rd person , singular, active, present (lat) of hṛ

Present Active

Root: hṛ (class 1)

पुष्करम् (puṣkaram) - lotus (referring to a specific object) (lotus; water; sky; war; the tip of an elephant's trunk)

(noun)

Accusative, neuter, singular of puṣkara

puṣkara - lotus; blue lotus; water; sky; war; a specific measure; the tip of an elephant's trunk; a specific type of drum; a specific sacred place