महाभारतः mahābhārataḥ - book-13, chapter-96, verse-43

अथाब्रवीन्मघवा प्रत्ययं स्वं समाभाष्य तमृषिं जातरोषम् ।
ब्रह्मर्षिदेवर्षिनृपर्षिमध्ये यत्तन्निबोधेह ममाद्य राजन् ॥४३॥

43. athābravīnmaghavā pratyayaṁ svaṁ; samābhāṣya tamṛṣiṁ jātaroṣam ,
brahmarṣidevarṣinṛparṣimadhye; yattannibodheha mamādya rājan.

43. atha abravīt maghavā pratyayam
svam samābhāṣya tam ṛṣim jātaroṣam
brahmarṣidevarṣinṛparṣimadhye
yat tat nibodha iha mama adya rājan

43. rājan atha maghavā jātaroṣam tam
ṛṣim samābhāṣya brahmarṣidevarṣinṛparṣimadhye
svam pratyayam
abravīt yat tat mama adya iha nibodha

43. Then Maghavan (Indra), having addressed that sage whose anger had arisen, spoke his assurance in the midst of brahmin-sages, divine-sages, and royal-sages: "O King, understand now from me today what that is."

Words meanings summery:

• अथ (atha) - then, now, thereupon

• अब्रवीत् (abravīt) - he spoke, he said

• मघवा (maghavā) - Indra, the king of gods (Indra, liberal, munificent)

• प्रत्ययम् (pratyayam) - assurance, conviction, belief

• स्वम् (svam) - his own, one's own

• समाभाष्य (samābhāṣya) - having addressed, having spoken to

• तम् (tam) - that, him

• ऋषिम् (ṛṣim) - Refers to the sage Durvāsas (sage, seer)

• जातरोषम् (jātaroṣam) - Refers to the sage Durvāsas (one whose anger has arisen, angry)

• ब्रह्मर्षिदेवर्षिनृपर्षिमध्ये (brahmarṣidevarṣinṛparṣimadhye) - in the midst of brahmin-sages, divine-sages, and royal-sages

• यत् (yat) - what, which

• तत् (tat) - that, it

• निबोध (nibodha) - understand, know

• इह (iha) - here, in this matter

• मम (mama) - from me, my

• अद्य (adya) - today, now

• राजन् (rājan) - Addressed to a king (possibly Yudhishthira, to whom Bhishma narrates) (O king)

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

imperfect active

Root 'brū', 3rd person singular, imperfect active, Parasmaipada

Root: brū (class 2)

Note: The 'a' is augment for imperfect tense.

मघवा (maghavā) - Indra, the king of gods (Indra, liberal, munificent)

(proper noun)

Nominative, masculine, singular of maghavan

maghavan - Indra, liberal, munificent, opulent

Note: Epithet of Indra.

प्रत्ययम् (pratyayam) - assurance, conviction, belief

(noun)

Accusative, masculine, singular of pratyaya

pratyaya - assurance, conviction, belief, trust, notion, suffix

Prefix: prati

Root: i (class 2)

स्वम् (svam) - his own, one's own

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, self, own, property

Note: Agrees with 'pratyayam'.

समाभाष्य (samābhāṣya) - having addressed, having spoken to

(indeclinable)

absolutive (gerund)

From root 'bhāṣ' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: bhāṣ (class 1)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, him

Note: Agrees with 'ṛṣim' and 'jātaroṣam'.

ऋषिम् (ṛṣim) - Refers to the sage Durvāsas (sage, seer)

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

जातरोषम् (jātaroṣam) - Refers to the sage Durvāsas (one whose anger has arisen, angry)

(adjective)

Accusative, masculine, singular of jātaroṣa

jātaroṣa - whose anger has arisen, angry, enraged

Compound type : bahuvrihi (jāta+roṣa)

• jāta – born, produced, arisen (past passive participle of jan)
  adjective (masculine)
  past passive participle
  From root 'jan' (to be born)
  Root: jan (class 4)
• roṣa – anger, wrath, rage
  noun (masculine)
  Root: ruṣ (class 4)

Note: Agrees with 'ṛṣim'.

ब्रह्मर्षिदेवर्षिनृपर्षिमध्ये (brahmarṣidevarṣinṛparṣimadhye) - in the midst of brahmin-sages, divine-sages, and royal-sages

(noun)

Locative, neuter, singular of brahmarṣidevarṣinṛparṣimadhya

brahmarṣidevarṣinṛparṣimadhya - in the midst of brahmin-sages, divine-sages, and royal-sages

Compound type : tatpurusha (brahmarṣi+devarṣi+nṛparṣi+madhya)

• brahmarṣi – brahmin-sage
  noun (masculine)
• devarṣi – divine-sage
  noun (masculine)
• nṛparṣi – royal-sage
  noun (masculine)
• madhya – middle, midst, center
  noun (neuter)

Note: Used adverbially to indicate location.

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, who

Note: Relative pronoun, refers to 'tat'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Correlative to 'yat'.

निबोध (nibodha) - understand, know

(verb)

2nd person , singular, active, imperative (loṭ) of nibudh

imperative active

Root 'budh' with prefix 'ni', 2nd person singular, imperative active, Parasmaipada

Prefix: ni

Root: budh (class 1)

इह (iha) - here, in this matter

(indeclinable)

मम (mama) - from me, my

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: In this context, implies 'from me'.

अद्य (adya) - today, now

(indeclinable)

राजन् (rājan) - Addressed to a king (possibly Yudhishthira, to whom Bhishma narrates) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)