महाभारतः mahābhārataḥ - book-13, chapter-96, verse-47

इन्द्र उवाच ।
न मया भगवँल्लोभाद्धृतं पुष्करमद्य वै ।
धर्मं तु श्रोतुकामेन हृतं न क्रोद्धुमर्हसि ॥४७॥

47. indra uvāca ,
na mayā bhagavaँllobhāddhṛtaṁ puṣkaramadya vai ,
dharmaṁ tu śrotukāmena hṛtaṁ na kroddhumarhasi.

47. indra uvāca na mayā bhagavan lobhāt dhṛtam puṣkaram adya
vai dharmam tu śrotukāmena hṛtam na kruddhum arhasi

47. indra uvāca bhagavan adya puṣkaram mayā lobhāt vai na
dhṛtam tu dharmam śrotukāmena hṛtam na kruddhum arhasi

47. Indra said: 'O revered one (bhagavan), Pushkara was certainly not taken by me today out of greed. Rather, it was taken by one wishing to hear about the natural law (dharma); therefore, you should not be angry.'

Words meanings summery:

• इन्द्र (indra) - the deity Indra (name of the chief deity of the Vedic pantheon)

• उवाच (uvāca) - said (said, spoke)

• न (na) - not (not, no)

• मया (mayā) - by me

• भगवन् (bhagavan) - O revered one (O revered one, O fortunate one)

• लोभात् (lobhāt) - from greed (from greed, due to avarice)

• धृतम् (dhṛtam) - taken (held, taken, seized)

• पुष्करम् (puṣkaram) - Pushkara (lotus, blue lotus; name of a sacred lake/place)

• अद्य (adya) - today (today, now)

• वै (vai) - certainly (indeed, certainly, truly (particle for emphasis))

• धर्मम् (dharmam) - the natural law (dharma) (natural law, constitution, intrinsic nature, duty, righteousness)

• तु (tu) - rather, but (but, on the other hand, indeed)

• श्रोतुकामेन (śrotukāmena) - by one wishing to hear (by one wishing to hear, by a listener)

• हृतम् (hṛtam) - taken (taken, seized, carried away)

• न (na) - not (not, no)

• क्रुद्धुम् (kruddhum) - to be angry (to be angry, to get angry)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

Words meanings and morphology

इन्द्र (indra) - the deity Indra (name of the chief deity of the Vedic pantheon)

(proper noun)

Nominative, masculine, singular of indra

indra - name of a Vedic deity, chief of the gods

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

root 'vac' (2nd class) in perfect tense, 3rd person singular

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

भगवन् (bhagavan) - O revered one (O revered one, O fortunate one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, revered, divine

Root: bhaj (class 1)

लोभात् (lobhāt) - from greed (from greed, due to avarice)

(noun)

Ablative, masculine, singular of lobha

lobha - greed, avarice, desire

Root: lubh (class 4)

धृतम् (dhṛtam) - taken (held, taken, seized)

(adjective)

Nominative, neuter, singular of dhṛ

dhṛ - to hold, bear, seize

past passive participle

formed from root dhṛ

Root: dhṛ (class 1)

Note: Agrees with puṣkaram.

पुष्करम् (puṣkaram) - Pushkara (lotus, blue lotus; name of a sacred lake/place)

(noun)

Accusative, neuter, singular of puṣkara

puṣkara - lotus; name of a sacred lake/place; tip of an elephant's trunk

अद्य (adya) - today (today, now)

(indeclinable)

वै (vai) - certainly (indeed, certainly, truly (particle for emphasis))

(indeclinable)

Note: Particle.

धर्मम् (dharmam) - the natural law (dharma) (natural law, constitution, intrinsic nature, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

Note: Object of śrotukāmena.

तु (tu) - rather, but (but, on the other hand, indeed)

(indeclinable)

Note: Conjunction.

श्रोतुकामेन (śrotukāmena) - by one wishing to hear (by one wishing to hear, by a listener)

(noun)

Instrumental, masculine, singular of śrotukāma

śrotukāma - desirous of hearing

Compound type : tatpuruṣa (śrotu+kāma)

• śrotu – to hear (infinitive)
  indeclinable
  infinitive
  infinitive form of root śru
  Root: śru (class 5)
• kāma – desire, wish; desirous
  noun (masculine)
  Root: kam (class 1)

Note: Agent of hṛtam.

हृतम् (hṛtam) - taken (taken, seized, carried away)

(adjective)

Nominative, neuter, singular of hṛ

hṛ - to take, carry, seize

past passive participle

formed from root hṛ

Root: hṛ (class 1)

Note: Agrees with puṣkaram (implied from the previous sentence).

न (na) - not (not, no)

(indeclinable)

क्रुद्धुम् (kruddhum) - to be angry (to be angry, to get angry)

(indeclinable)

infinitive

infinitive form of root krudh

Root: krudh (class 4)

Note: Infinitive of purpose.

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

present active

root 'arh' (1st class) in present tense, 2nd person singular

Root: arh (class 1)