महाभारतः mahābhārataḥ - book-13, chapter-96, verse-39

वालखिल्या ऊचुः ।
एकपादेन वृत्त्यर्थं ग्रामद्वारे स तिष्ठतु ।
धर्मज्ञस्त्यक्तधर्मोऽस्तु यस्ते हरति पुष्करम् ॥३९॥

39. vālakhilyā ūcuḥ ,
ekapādena vṛttyarthaṁ grāmadvāre sa tiṣṭhatu ,
dharmajñastyaktadharmo'stu yaste harati puṣkaram.

39. Vālakhilyā ūcuḥ ekapādena vṛttyartham grāma-dvāre saḥ tiṣṭhatu
dharmajñaḥ tyakta-dharmaḥ astu yaḥ te harati puṣkaram

39. Vālakhilyā ūcuḥ yaḥ te puṣkaram harati,
saḥ ekapādena vṛttyartham grāma-dvāre tiṣṭhatu,
dharmajñaḥ tyakta-dharmaḥ astu.

39. The Valakhilyas said: May he who takes your lotus stand at the village gate on one foot for his livelihood; and though a knower of natural law (dharma), may he be one who has forsaken his natural law (dharma).

Words meanings summery:

• वालखिल्या (vālakhilyā) - The sages known as Valakhilyas (Valakhilyas (a class of pygmy sages))

• ऊचुः (ūcuḥ) - said (they said, they spoke)

• एकपादेन (ekapādena) - on one foot (by one foot, with one foot)

• वृत्त्यर्थम् (vṛttyartham) - for his livelihood (for the sake of livelihood, for maintenance)

• ग्राम-द्वारे (grāma-dvāre) - at the village gate

• सः (saḥ) - he (he, that)

• तिष्ठतु (tiṣṭhatu) - may he stand (may he stand, may it remain)

• धर्मज्ञः (dharmajñaḥ) - knower of natural law (dharma) (knower of natural law (dharma), righteous)

• त्यक्त-धर्मः (tyakta-dharmaḥ) - one who has forsaken natural law (dharma) (one who has abandoned natural law (dharma), unrighteous)

• अस्तु (astu) - may he be (may it be, let it be, may he be)

• यः (yaḥ) - who (who (masculine))

• ते (te) - your (to you, your (dative/genitive singular of 'tvad'))

• हरति (harati) - takes away (takes, carries away, removes)

• पुष्करम् (puṣkaram) - lotus (lotus, blue lotus, water, the sky, a particular ornament)

Words meanings and morphology

वालखिल्या (vālakhilyā) - The sages known as Valakhilyas (Valakhilyas (a class of pygmy sages))

(proper noun)

Nominative, masculine, plural of Vālakhilya

Vālakhilya - a class of pygmy sages; a particular star

ऊचुः (ūcuḥ) - said (they said, they spoke)

(verb)

3rd person , plural, active, perfect (lit) of vac

perfect tense

root √vac, 3rd person plural perfect active

Root: vac (class 2)

एकपादेन (ekapādena) - on one foot (by one foot, with one foot)

(noun)

Instrumental, masculine, singular of ekapāda

ekapāda - one-footed, having one foot

compound: eka (one) + pāda (foot)

Compound type : tatpurusha/bahuvrihi (eka+pāda)

• eka – one, single
  numeral (masculine)
• pāda – foot, quarter, ray
  noun (masculine)

Note: Refers to the manner of standing.

वृत्त्यर्थम् (vṛttyartham) - for his livelihood (for the sake of livelihood, for maintenance)

(indeclinable)

compound: vṛtti (livelihood) + artha (purpose)

Compound type : tatpurusha (vṛtti+artha)

• vṛtti – livelihood, conduct, mode of being
  noun (feminine)
  Root: vṛt (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Often found as an indeclinable or accusative of purpose.

ग्राम-द्वारे (grāma-dvāre) - at the village gate

(noun)

Locative, neuter, singular of grāma-dvāra

grāma-dvāra - village gate

compound: grāma (village) + dvāra (gate)

Compound type : tatpurusha (grāma+dvāra)

• grāma – village, community
  noun (masculine)
• dvāra – gate, door
  noun (neuter)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'yaḥ' (who).

तिष्ठतु (tiṣṭhatu) - may he stand (may he stand, may it remain)

(verb)

3rd person , singular, active, imperative (loṭ) of sthā

imperative mood

root √sthā, 3rd person singular imperative active

Root: sthā (class 1)

धर्मज्ञः (dharmajñaḥ) - knower of natural law (dharma) (knower of natural law (dharma), righteous)

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous, virtuous

compound: dharma (natural law) + jña (knower)

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, understanding, a knower
  adjective/noun (masculine)
  from √jñā
  Root: jñā (class 9)

Note: Refers to 'saḥ' (he).

त्यक्त-धर्मः (tyakta-dharmaḥ) - one who has forsaken natural law (dharma) (one who has abandoned natural law (dharma), unrighteous)

(adjective)

Nominative, masculine, singular of tyakta-dharma

tyakta-dharma - one who has abandoned natural law (dharma) or duty

compound: tyakta (abandoned) + dharma (natural law)

Compound type : bahuvrihi (tyakta+dharma)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  from √tyaj (1st class) 'to abandon'
  Root: tyaj (class 1)
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

Note: Refers to 'saḥ' (he).

अस्तु (astu) - may he be (may it be, let it be, may he be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative mood

root √as, 3rd person singular imperative active

Root: as (class 2)

यः (yaḥ) - who (who (masculine))

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

Note: Relative pronoun.

ते (te) - your (to you, your (dative/genitive singular of 'tvad'))

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Enclitic form of the pronoun 'you'.

हरति (harati) - takes away (takes, carries away, removes)

(verb)

3rd person , singular, active, present (laṭ) of hṛ

present tense

root √hṛ, 3rd person singular present active

Root: hṛ (class 1)

पुष्करम् (puṣkaram) - lotus (lotus, blue lotus, water, the sky, a particular ornament)

(noun)

Accusative, neuter, singular of puṣkara

puṣkara - lotus, blue lotus, water, the sky, a particular ornament, a drum