महाभारतः mahābhārataḥ - book-13, chapter-96, verse-13

पुरा प्रपश्यामि परेण मर्त्यान्बलीयसा दुर्बलान्भुज्यमानान् ।
तस्माद्यास्यामि परलोकं चिराय न ह्युत्सहे द्रष्टुमीदृङ्नृलोके ॥१३॥

13. purā prapaśyāmi pareṇa martyā;nbalīyasā durbalānbhujyamānān ,
tasmādyāsyāmi paralokaṁ cirāya; na hyutsahe draṣṭumīdṛṅnṛloke.

13. purā prapaśyāmi pareṇa martyān
balīyasā durbalān bhujyamānān
tasmāt yāsyāmi paralokam cirāya
na hi utsahe draṣṭum īdṛk nṛloke

13. purā aham martyān durbalān balīyasā pareṇa bhujyamānān prapaśyāmi,
tasmāt (aham) cirāya paralokam yāsyāmi,
hi nṛloke īdṛk draṣṭum na utsahe.

13. Before I fully witness the weak among mortals being devoured by the stronger ones; for that reason, I will go to the other world permanently, as I truly cannot bear to see such a state in the human realm.

Words meanings summery:

• पुरा (purā) - Before (I witness this fully) (formerly, before, in front, as long as, until, when)

• प्रपश्यामि (prapaśyāmi) - I fully witness (I see, I witness, I behold)

• परेण (pareṇa) - by the stronger ones (by another, by others, by the superior)

• मर्त्यान् (martyān) - mortals (mortals, human beings)

• बलीयसा (balīyasā) - by the stronger ones (by the stronger, by the more powerful)

• दुर्बलान् (durbalān) - the weak (among mortals) (weak, feeble, powerless)

• भुज्यमानान् (bhujyamānān) - being devoured/exploited (being enjoyed, being eaten, being consumed, being protected)

• तस्मात् (tasmāt) - for that reason (therefore, from that, for that reason)

• यास्यामि (yāsyāmi) - I will go

• परलोकम् (paralokam) - to the other world (the other world, the next world)

• चिराय (cirāya) - permanently (for a long time, permanently, forever)

• न (na) - not (negating the verb 'utsahe') (not, no)

• हि (hi) - for (explaining the reason) (indeed, for, because, certainly)

• उत्सहे (utsahe) - I can bear (to see) (I am able, I can bear, I dare)

• द्रष्टुम् (draṣṭum) - to see (to see, to behold)

• ईदृक् (īdṛk) - such a state (such, of this kind, such a one)

• नृलोके (nṛloke) - in the human realm (in the human world, among men)

Words meanings and morphology

पुरा (purā) - Before (I witness this fully) (formerly, before, in front, as long as, until, when)

(indeclinable)

प्रपश्यामि (prapaśyāmi) - I fully witness (I see, I witness, I behold)

(verb)

1st person , singular, active, present indicative (laṭ) of dṛś

Present Active Indicative

Root dṛś, 1st conjugation (bhvādi), Parasmaipada, Present Tense, 1st Person, Singular (irregular stem paśya-) with prefix pra-.

Prefix: pra

Root: dṛś (class 1)

Note: The present tense is used with `purā` to indicate an action preceding a future departure.

परेण (pareṇa) - by the stronger ones (by another, by others, by the superior)

(adjective)

Instrumental, masculine, singular of para

para - other, supreme, distant, ultimate, enemy, superior

Note: It qualifies `balīyasā` or acts as an agent in conjunction with it.

मर्त्यान् (martyān) - mortals (mortals, human beings)

(noun)

Accusative, masculine, plural of martya

martya - mortal, human being, earthly

From root mṛ 'to die'.

Root: mṛ (class 6)

Note: Object of `prapaśyāmi`.

बलीयसा (balīyasā) - by the stronger ones (by the stronger, by the more powerful)

(adjective)

Instrumental, masculine, singular of balīyas

balīyas - stronger, more powerful, mightier

Comparative degree of balin.

Comparative form of 'balin' (strong).

Note: Agent of `bhujyamānān`.

दुर्बलान् (durbalān) - the weak (among mortals) (weak, feeble, powerless)

(adjective)

Accusative, masculine, plural of durbala

durbala - weak, feeble, powerless, infirm

Compound (bahuvrīhi or tatpuruṣa) 'duḥ' + 'bala'.

Compound type : tatpuruṣa (dus+bala)

• dus – bad, difficult, ill-
  indeclinable
  Prefix indicating 'bad' or 'difficult'.
• bala – strength, power, might, force
  noun (neuter)

Note: Qualifies `martyān` or used as a separate object.

भुज्यमानान् (bhujyamānān) - being devoured/exploited (being enjoyed, being eaten, being consumed, being protected)

(adjective)

Accusative, masculine, plural of bhujyamāna

bhujyamāna - being enjoyed, being eaten, being consumed, being protected, being ruled

Present Passive Participle

Present passive participle from root bhuj (to enjoy, eat, rule).

Root: bhuj (class 7)

Note: Describes `martyān durbalān`.

तस्मात् (tasmāt) - for that reason (therefore, from that, for that reason)

(indeclinable)

Ablative singular of the demonstrative pronoun tad, used adverbially.

Note: Used as an adverbial connective.

यास्यामि (yāsyāmi) - I will go

(verb)

1st person , singular, active, future indicative (lṛṭ) of yā

Future Active Indicative

Root yā, 2nd conjugation (adādi), Parasmaipada, Future Tense, 1st Person, Singular

Root: yā (class 2)

परलोकम् (paralokam) - to the other world (the other world, the next world)

(noun)

Accusative, masculine, singular of paraloka

paraloka - the other world, the next world, afterlife

Compound type : tatpuruṣa (para+loka)

• para – other, supreme, distant, ultimate
  adjective
• loka – world, realm, people, universe
  noun (masculine)

Note: Implies destination.

चिराय (cirāya) - permanently (for a long time, permanently, forever)

(indeclinable)

Dative singular of cira, used adverbially.

Note: Dative of purpose/duration, functioning as an adverb.

न (na) - not (negating the verb 'utsahe') (not, no)

(indeclinable)

हि (hi) - for (explaining the reason) (indeed, for, because, certainly)

(indeclinable)

उत्सहे (utsahe) - I can bear (to see) (I am able, I can bear, I dare)

(verb)

1st person , singular, middle, present indicative (laṭ) of sah

Present Middle Indicative

Root sah, 1st conjugation (bhvādi), Atmanepada, Present Tense, 1st Person, Singular with prefix ut-.

Prefix: ut

Root: sah (class 1)

Note: Used with infinitive `draṣṭum`.

द्रष्टुम् (draṣṭum) - to see (to see, to behold)

(indeclinable)

Infinitive

Infinitive form of root dṛś.

Root: dṛś (class 1)

Note: Infinitive of purpose.

ईदृक् (īdṛk) - such a state (such, of this kind, such a one)

(adjective)

Nominative, singular of īdṛś

īdṛś - such, of this kind, like this

Note: It's an indeclinable form of an adjective, acting here like "such a thing" or "such (a state)".

नृलोके (nṛloke) - in the human realm (in the human world, among men)

(noun)

Locative, masculine, singular of nṛloka

nṛloka - human world, world of men

Compound type : tatpuruṣa (nṛ+loka)

• nṛ – man, person, human
  noun (masculine)
• loka – world, realm, people, universe
  noun (masculine)

Note: Locative case, indicating location.