महाभारतः mahābhārataḥ - book-13, chapter-96, verse-40

पशुसख उवाच ।
अग्निहोत्रमनादृत्य सुखं स्वपतु स द्विजः ।
परिव्राट्कामवृत्तोऽस्तु यस्ते हरति पुष्करम् ॥४०॥

40. paśusakha uvāca ,
agnihotramanādṛtya sukhaṁ svapatu sa dvijaḥ ,
parivrāṭkāmavṛtto'stu yaste harati puṣkaram.

40. Paśusakha uvāca agnihotram anādṛtya sukham svapatu saḥ
dvijaḥ parivrāṭ kāmavṛttaḥ astu yaḥ te harati puṣkaram

40. Paśusakha uvāca yaḥ te puṣkaram harati,
saḥ dvijaḥ agnihotram anādṛtya sukham svapatu; parivrāṭ kāmavṛttaḥ astu.

40. Pasusakha said: May the twice-born who takes your lotus neglect the Agnihotra (Vedic fire ritual) and sleep comfortably; and may he be a wandering ascetic who behaves indiscriminately.

Words meanings summery:

• पशुसख (paśusakha) - The sage Pasusakha (Friend of animals (name of a sage))

• उवाच (uvāca) - said (said, spoke)

• अग्निहोत्रम् (agnihotram) - the Agnihotra (Vedic fire ritual) (Agnihotra, a specific Vedic fire ritual)

• अनादृत्य (anādṛtya) - having disregarded, neglecting (having disregarded, neglecting, disrespecting)

• सुखम् (sukham) - comfortably (happiness, joy, comfortably, happily)

• स्वपतु (svapatu) - may he sleep

• सः (saḥ) - he (he, that)

• द्विजः (dvijaḥ) - twice-born Brahmin (twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth, snake)

• परिव्राट् (parivrāṭ) - a wandering ascetic (wandering ascetic, mendicant)

• कामवृत्तः (kāmavṛttaḥ) - behaving indiscriminately, self-willed (acting as he pleases, self-willed, licentious)

• अस्तु (astu) - may he be (may it be, let it be, may he be)

• यः (yaḥ) - who (who (masculine))

• ते (te) - your (to you, your (dative/genitive singular of 'tvad'))

• हरति (harati) - takes away (takes, carries away, removes)

• पुष्करम् (puṣkaram) - lotus (lotus, blue lotus, water, the sky, a particular ornament)

Words meanings and morphology

पशुसख (paśusakha) - The sage Pasusakha (Friend of animals (name of a sage))

(proper noun)

Nominative, masculine, singular of Paśusakha

Paśusakha - Friend of animals (name of a sage)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

root √vac, 3rd person singular perfect active

Root: vac (class 2)

अग्निहोत्रम् (agnihotram) - the Agnihotra (Vedic fire ritual) (Agnihotra, a specific Vedic fire ritual)

(noun)

Accusative, neuter, singular of agnihotra

agnihotra - Agnihotra (a Vedic fire ritual performed daily by householders)

compound: agni (fire) + hotra (oblation)

Compound type : tatpurusha (agni+hotra)

• agni – fire, god of fire
  noun (masculine)
• hotra – oblation, act of offering, a priest who offers oblations
  noun (neuter)
  from √hu (to offer)
  Root: hu (class 3)

अनादृत्य (anādṛtya) - having disregarded, neglecting (having disregarded, neglecting, disrespecting)

(indeclinable)

Absolutive/Gerund

from √ādṛ (to respect) with negative prefix an-

Prefixes: an+ā

Root: dṛ (class 6)

Note: Absolutive participle.

सुखम् (sukham) - comfortably (happiness, joy, comfortably, happily)

(indeclinable)

Note: Used adverbially here.

स्वपतु (svapatu) - may he sleep

(verb)

3rd person , singular, active, imperative (loṭ) of svap

imperative mood

root √svap, 3rd person singular imperative active

Root: svap (class 2)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'yaḥ' (who).

द्विजः (dvijaḥ) - twice-born Brahmin (twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth, snake)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), a bird, a tooth, a snake

compound: dvi (two) + ja (born)

Compound type : tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective/suffix (masculine)
  from √jan (to be born)
  Root: jan (class 4)

Note: Refers to 'saḥ' (he).

परिव्राट् (parivrāṭ) - a wandering ascetic (wandering ascetic, mendicant)

(noun)

Nominative, masculine, singular of parivrāj

parivrāj - a wandering ascetic, mendicant, sannyasi

from pari-√vraj (to wander around)

Prefix: pari

Root: vraj (class 1)

Note: Refers to 'saḥ' (he).

कामवृत्तः (kāmavṛttaḥ) - behaving indiscriminately, self-willed (acting as he pleases, self-willed, licentious)

(adjective)

Nominative, masculine, singular of kāmavṛtta

kāmavṛtta - acting as one pleases, self-willed, licentious, unrestricted in conduct

compound: kāma (desire) + vṛtta (conduct)

Compound type : bahuvrihi (kāma+vṛtta)

• kāma – desire, wish, love
  noun (masculine)
• vṛtta – conduct, course, action; past passive participle of √vṛt 'to be'
  noun/adjective (neuter)
  Past Passive Participle
  from √vṛt (1st class) 'to be, to exist'
  Root: vṛt (class 1)

Note: Refers to 'saḥ' (he).

अस्तु (astu) - may he be (may it be, let it be, may he be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative mood

root √as, 3rd person singular imperative active

Root: as (class 2)

यः (yaḥ) - who (who (masculine))

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

Note: Relative pronoun.

ते (te) - your (to you, your (dative/genitive singular of 'tvad'))

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Enclitic form of the pronoun 'you'.

हरति (harati) - takes away (takes, carries away, removes)

(verb)

3rd person , singular, active, present (laṭ) of hṛ

present tense

root √hṛ, 3rd person singular present active

Root: hṛ (class 1)

पुष्करम् (puṣkaram) - lotus (lotus, blue lotus, water, the sky, a particular ornament)

(noun)

Accusative, neuter, singular of puṣkara

puṣkara - lotus, blue lotus, water, the sky, a particular ornament, a drum