महाभारतः mahābhārataḥ - book-13, chapter-96, verse-21

धुन्धुमार उवाच ।
अकृतज्ञोऽस्तु मित्राणां शूद्रायां तु प्रजायतु ।
एकः संपन्नमश्नातु यस्ते हरति पुष्करम् ॥२१॥

21. dhundhumāra uvāca ,
akṛtajño'stu mitrāṇāṁ śūdrāyāṁ tu prajāyatu ,
ekaḥ saṁpannamaśnātu yaste harati puṣkaram.

21. dhundhumāraḥ uvāca | akṛtajñaḥ astu mitrāṇām śūdrāyām tu
prajāyatu | ekaḥ sampannam aśnātu yaḥ te harati puṣkaram

21. dhundhumāraḥ uvāca yaḥ te puṣkaram harati,
akṛtajñaḥ mitrāṇām astu,
tu śūdrāyām prajāyatu,
ekaḥ sampannam aśnātu

21. Dhundhumāra said: "May he be ungrateful to his friends, may he be born of a Śūdra woman, and may he alone eat the sumptuous meal, whoever takes your wealth."

Words meanings summery:

• धुन्धुमारः (dhundhumāraḥ) - Dhundhumāra (a king's name)

• उवाच (uvāca) - said, spoke

• अकृतज्ञः (akṛtajñaḥ) - ungrateful, unthankful

• अस्तु (astu) - let him be, may it be

• मित्राणाम् (mitrāṇām) - of friends

• शूद्रायाम् (śūdrāyām) - born to a Śūdra woman (implying a low birth in this context of a curse) (in a Śūdra woman, to a Śūdra woman)

• तु (tu) - and (introducing another curse) (but, on the other hand, indeed, however)

• प्रजायतु (prajāyatu) - let him be born

• एकः (ekaḥ) - he alone (without sharing) (one, alone, solitary)

• सम्पन्नम् (sampannam) - a sumptuous or abundant meal (complete, accomplished, rich, sumptuous)

• अश्नातु (aśnātu) - let him eat, let him consume

• यः (yaḥ) - who, whoever

• ते (te) - your, to you

• हरति (harati) - he takes, he steals, he carries away

• पुष्करम् (puṣkaram) - wealth or property (in the context of a curse for stealing) (lotus, wealth, money, water, sky)

Words meanings and morphology

धुन्धुमारः (dhundhumāraḥ) - Dhundhumāra (a king's name)

(proper noun)

Nominative, masculine, singular of dhundhumāra

dhundhumāra - name of a legendary king, son of Bṛhadaśva

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense (Liṭ-lakāra)

3rd person singular, active voice (Parasmaipada). The root 'vac' is irregular in the perfect tense, forming 'uvāca'.

Root: vac (class 2)

अकृतज्ञः (akṛtajñaḥ) - ungrateful, unthankful

(adjective)

Nominative, masculine, singular of akṛtajña

akṛtajña - ungrateful, unthankful

Negative compound of a (not) and kṛtajña (grateful).

Compound type : nañ-tatpuruṣa (a+kṛtajña)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• kṛtajña – grateful, knowing what has been done
  adjective (masculine)
  Compound of kṛta (done) and jña (knowing).

अस्तु (astu) - let him be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood (Loṭ-lakāra)

3rd person singular, active voice (Parasmaipada).

Root: as (class 2)

मित्राणाम् (mitrāṇām) - of friends

(noun)

Genitive, neuter, plural of mitra

mitra - friend, companion, ally

शूद्रायाम् (śūdrāyām) - born to a Śūdra woman (implying a low birth in this context of a curse) (in a Śūdra woman, to a Śūdra woman)

(noun)

Locative, feminine, singular of śūdrā

śūdrā - a Śūdra woman (female of the lowest social class in ancient India)

Feminine form of śūdra.

तु (tu) - and (introducing another curse) (but, on the other hand, indeed, however)

(indeclinable)

प्रजायतु (prajāyatu) - let him be born

(verb)

3rd person , singular, middle, imperative (loṭ) of jan

Imperative Mood (Loṭ-lakāra)

3rd person singular, middle voice (ātmanepada) with prefix pra.

Prefix: pra

Root: jan (class 4)

एकः (ekaḥ) - he alone (without sharing) (one, alone, solitary)

(pronoun)

Nominative, masculine, singular of eka

eka - one, alone, single, solitary

Numeral/pronoun.

सम्पन्नम् (sampannam) - a sumptuous or abundant meal (complete, accomplished, rich, sumptuous)

(adjective)

Accusative, neuter, singular of sampanna

sampanna - accomplished, complete, fulfilled, rich, opulent, furnished with

Past Passive Participle

From root pad (to go) with prefix sam. Meaning 'come to pass', hence 'complete' or 'rich'.

Prefix: sam

Root: pad (class 4)

अश्नातु (aśnātu) - let him eat, let him consume

(verb)

3rd person , singular, active, imperative (loṭ) of aś

Imperative Mood (Loṭ-lakāra)

3rd person singular, active voice (Parasmaipada).

Root: aś (class 9)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Relative pronoun.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Enclitic form of the 2nd person pronoun.

हरति (harati) - he takes, he steals, he carries away

(verb)

3rd person , singular, active, present (laṭ) of hṛ

Present Tense (Laṭ-lakāra)

3rd person singular, active voice (Parasmaipada).

Root: hṛ (class 1)

पुष्करम् (puṣkaram) - wealth or property (in the context of a curse for stealing) (lotus, wealth, money, water, sky)

(noun)

Accusative, neuter, singular of puṣkara

puṣkara - lotus; wealth, money; water; sky; tip of an elephant's trunk