महाभारतः mahābhārataḥ - book-13, chapter-96, verse-53

न तमापत्स्पृशेत्काचिन्न ज्वरो न रुजश्च ह ।
विरजाः श्रेयसा युक्तः प्रेत्य स्वर्गमवाप्नुयात् ॥५३॥

53. na tamāpatspṛśetkācinna jvaro na rujaśca ha ,
virajāḥ śreyasā yuktaḥ pretya svargamavāpnuyāt.

53. na tam āpat spṛśet kācit na jvaraḥ na rujaḥ ca ha
virajāḥ śreyasā yuktaḥ pretya svargam avāpnuyāt

53. No calamity, no fever, nor any pains will ever touch him. Free from impurity, endowed with prosperity, he will attain heaven after death.

Words meanings summery:

• न (na) - not, no, nor

• तम् (tam) - him (referring to the one who recites the narrative) (him, that (masculine accusative singular))

• आपत् (āpat) - calamity, misfortune, distress

• स्पृशेत् (spṛśet) - should touch, should affect

• काचित् (kācit) - any (calamity) (any, some (feminine))

• न (na) - not, no, nor

• ज्वरः (jvaraḥ) - fever, burning heat

• न (na) - not, no, nor

• रुजः (rujaḥ) - pains, diseases, ailments

• च (ca) - and, also

• ह (ha) - indeed, surely (emphatic particle)

• विरजाः (virajāḥ) - free from dust/impurity, free from passion, pure

• श्रेयसा (śreyasā) - by or with welfare, prosperity, good fortune, merit

• युक्तः (yuktaḥ) - endowed with (joined, endowed, possessed of)

• प्रेत्य (pretya) - having gone forth, after death

• स्वर्गम् (svargam) - heaven, celestial world

• अवाप्नुयात् (avāpnuyāt) - should attain, should obtain, should reach

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

तम् (tam) - him (referring to the one who recites the narrative) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आपत् (āpat) - calamity, misfortune, distress

(noun)

Nominative, feminine, singular of āpad

āpad - calamity, misfortune, distress, adversity

स्पृशेत् (spṛśet) - should touch, should affect

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of spṛśet

Optative Mood (Vidhi-liṅ)

3rd person singular, Optative active

Root: spṛś (class 6)

काचित् (kācit) - any (calamity) (any, some (feminine))

(pronoun)

Nominative, feminine, singular of kācid

ka - who? what? which?

Feminine singular nominative form of the interrogative/indefinite pronoun 'ka' (who/what) combined with the particle 'cit' (some/any)

न (na) - not, no, nor

(indeclinable)

ज्वरः (jvaraḥ) - fever, burning heat

(noun)

Nominative, masculine, singular of jvara

jvara - fever, burning heat, disease

न (na) - not, no, nor

(indeclinable)

रुजः (rujaḥ) - pains, diseases, ailments

(noun)

Nominative, feminine, plural of ruj

ruj - pain, disease, ailment

च (ca) - and, also

(indeclinable)

ह (ha) - indeed, surely (emphatic particle)

(indeclinable)

An emphatic or exclamatory particle.

विरजाः (virajāḥ) - free from dust/impurity, free from passion, pure

(adjective)

Nominative, masculine, singular of virajas

virajas - free from dust/impurity, free from passion, pure, spotless

Compound of vi- (without) and rajas (dust, impurity, passion)

Compound type : bahuvrihi (vi+rajas)

• vi – without, apart, dis-
  indeclinable
• rajas – dust, dirt, impurity, menstrual fluid, passion, guna of activity
  noun (neuter)

श्रेयसा (śreyasā) - by or with welfare, prosperity, good fortune, merit

(noun)

Instrumental, neuter, singular of śreyas

śreyas - welfare, prosperity, good fortune, merit, supreme good

युक्तः (yuktaḥ) - endowed with (joined, endowed, possessed of)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, united, engaged, endowed with, appropriate

Past Passive Participle

Derived from the root √yuj (to join, to unite)

Root: yuj (class 7)

प्रेत्य (pretya) - having gone forth, after death

(indeclinable)

Absolutive (Gerund)

Derived from pra-√i (to go forth, to die)

Prefix: pra

Root: i (class 2)

स्वर्गम् (svargam) - heaven, celestial world

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial world, abode of gods

अवाप्नुयात् (avāpnuyāt) - should attain, should obtain, should reach

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of avāpnuyāt

Optative Mood (Vidhi-liṅ)

3rd person singular, Optative active, with upasarga ava-

Prefix: ava

Root: āp (class 5)