महाभारतः mahābhārataḥ - book-13, chapter-151, verse-5

उमापतिर्विरूपाक्षः स्कन्दः सेनापतिस्तथा ।
विशाखो हुतभुग्वायुश्चन्द्रादित्यौ प्रभाकरौ ॥५॥

5. umāpatirvirūpākṣaḥ skandaḥ senāpatistathā ,
viśākho hutabhugvāyuścandrādityau prabhākarau.

5. umāpatiḥ virūpākṣaḥ skandaḥ senāpatiḥ tathā
viśākhaḥ hutabhuk vāyuḥ candrādityau prabhākarau

5. umāpatiḥ virūpākṣaḥ skandaḥ senāpatiḥ tathā
viśākhaḥ hutabhuk vāyuḥ candrādityau prabhākarau

5. Umāpati (Śiva), Virūpākṣa (Śiva), Skanda (the commander of the army), and Viśākha. Also, Agni (the fire god), Vāyu (the wind god), and the Moon and Sun, the producers of light.

Words meanings summery:

• उमापतिः (umāpatiḥ) - Lord Śiva, as the consort of Umā (Pārvatī) (husband of Umā, lord of Umā)

• विरूपाक्षः (virūpākṣaḥ) - Lord Śiva, known for his unique or unusual eyes (e.g., the third eye) (odd-eyed, having deformed eyes)

• स्कन्दः (skandaḥ) - Lord Skanda, also known as Kārtikeya, the son of Śiva (Skanda (name of a deity))

• सेनापतिः (senāpatiḥ) - Skanda (Kārtikeya) in his role as the commander of the divine army (commander of an army, general)

• तथा (tathā) - and, also, used as a conjunction (and, so, thus, likewise)

• विशाखः (viśākhaḥ) - Viśākha, a deity often associated with Skanda (Viśākha (name of a deity))

• हुतभुक् (hutabhuk) - the fire god Agni, who consumes offerings in Vedic fire rituals (homa) (fire, consumer of offerings)

• वायुः (vāyuḥ) - the deity Vāyu, god of wind and air (wind, Vāyu (the wind god))

• चन्द्रादित्यौ (candrādityau) - the deities presiding over the Moon and the Sun (the moon and the sun (dual))

• प्रभाकरौ (prabhākarau) - the Moon and Sun, in their role as creators of light (light-makers, shining ones, sun)

Words meanings and morphology

उमापतिः (umāpatiḥ) - Lord Śiva, as the consort of Umā (Pārvatī) (husband of Umā, lord of Umā)

(proper noun)

Nominative, masculine, singular of umāpati

umāpati - husband of Umā (Pārvatī), an epithet of Śiva

umā (name of Pārvatī) + pati (lord, husband).

Compound type : tatpurusha (umā+pati)

• umā – Umā (name of Pārvatī)
  proper noun (feminine)
• pati – lord, master, husband, protector
  noun (masculine)
  Root: pā (class 2)

विरूपाक्षः (virūpākṣaḥ) - Lord Śiva, known for his unique or unusual eyes (e.g., the third eye) (odd-eyed, having deformed eyes)

(proper noun)

Nominative, masculine, singular of virūpākṣa

virūpākṣa - odd-eyed, having deformed or varied eyes, an epithet of Śiva

virūpa (deformed, monstrous) + akṣa (eye). Often interpreted as having unusual or various eyes, referring to Śiva's third eye.

Compound type : bahuvrihi (virūpa+akṣa)

• virūpa – deformed, ugly, various forms
  adjective (masculine)
  vi (different, intensive) + rūpa (form, shape).
  Prefix: vi
• akṣa – eye, axis, die (for gaming)
  noun (neuter)
  From root akṣ (to pervade, to see).
  Root: akṣ

स्कन्दः (skandaḥ) - Lord Skanda, also known as Kārtikeya, the son of Śiva (Skanda (name of a deity))

(proper noun)

Nominative, masculine, singular of skanda

skanda - Skanda (name of the god of war, son of Śiva, also known as Kārtikeya or Murugan)

From root skand (to leap, attack).

Root: skand (class 1)

सेनापतिः (senāpatiḥ) - Skanda (Kārtikeya) in his role as the commander of the divine army (commander of an army, general)

(noun)

Nominative, masculine, singular of senāpati

senāpati - commander of an army, general

senā (army) + pati (lord, master).

Compound type : tatpurusha (senā+pati)

• senā – army, host, battle array
  noun (feminine)
  Root: sī
• pati – lord, master, husband, protector
  noun (masculine)
  Root: pā (class 2)

तथा (tathā) - and, also, used as a conjunction (and, so, thus, likewise)

(indeclinable)

Correlative adverb.

विशाखः (viśākhaḥ) - Viśākha, a deity often associated with Skanda (Viśākha (name of a deity))

(proper noun)

Nominative, masculine, singular of viśākha

viśākha - Viśākha (an epithet of Skanda or a distinct deity, also a star constellation)

vi (without) + śākha (branch), or related to viśākha star.

Compound type : bahuvrihi (vi+śākha)

• vi – apart, astray, intensive, without
  indeclinable
  A prefix.
• śākha – branch, bough, arm
  noun (feminine)
  Root: śakh

हुतभुक् (hutabhuk) - the fire god Agni, who consumes offerings in Vedic fire rituals (homa) (fire, consumer of offerings)

(noun)

Nominative, masculine, singular of hutabhuj

hutabhuj - consumer of offerings, fire, an epithet of Agni

huta (offered, sacrificed) + bhuj (to eat, consume).

Compound type : tatpurusha (huta+bhuj)

• huta – offered (into fire), sacrificed, oblated
  adjective (neuter)
  Past Passive Participle
  From root hu (to offer into fire).
  Root: hu (class 3)
• bhuj – to eat, consume, enjoy, rule
  root (masculine)
  Agent Noun suffix, but often used as part of a compound as 'consumer'.
  From root bhuj (to eat/consume).
  Root: bhuj (class 7)

वायुः (vāyuḥ) - the deity Vāyu, god of wind and air (wind, Vāyu (the wind god))

(proper noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, Vāyu (the wind deity)

From root vā (to blow).

Root: vā (class 2)

चन्द्रादित्यौ (candrādityau) - the deities presiding over the Moon and the Sun (the moon and the sun (dual))

(noun)

Nominative, masculine, dual of candrāditya

candrāditya - Moon and Sun

candra (moon) + āditya (sun).

Compound type : dvandva (candra+āditya)

• candra – moon, shining
  noun (masculine)
  From root cand (to shine).
  Root: cand (class 1)
• āditya – son of Aditi, the sun, a solar deity
  noun (masculine)
  From aditi + ya suffix.

Note: Nominative dual.

प्रभाकरौ (prabhākarau) - the Moon and Sun, in their role as creators of light (light-makers, shining ones, sun)

(adjective)

Nominative, masculine, dual of prabhākara

prabhākara - light-maker, sun, brilliant

prabhā (light, splendor) + kara (maker, creator).

Compound type : tatpurusha (prabhā+kara)

• prabhā – light, splendor, radiance
  noun (feminine)
  pra (forth) + bhā (light).
  Prefix: pra
  Root: bhā (class 2)
• kara – maker, doer, hand, ray
  noun (masculine)
  Agent Noun suffix
  From root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Nominative dual, modifying candrādityau.