महाभारतः mahābhārataḥ - book-13, chapter-151, verse-30

देवतानन्तरं विप्रांस्तपःसिद्धांस्तपोधिकान् ।
कीर्तितान्कीर्तयिष्यामि सर्वपापप्रमोचनान् ॥३०॥

30. devatānantaraṁ viprāṁstapaḥsiddhāṁstapodhikān ,
kīrtitānkīrtayiṣyāmi sarvapāpapramocanān.

30. devatā anantaram viprān tapaḥsiddhān tapo
'dhikān kīrtitān kīrtayiṣyāmi sarvapāpapramocanān

30. devatā anantaram tapaḥsiddhān tapo 'dhikān
kīrtitān sarvapāpapramocanān viprān kīrtayiṣyāmi

30. After the deities, I shall praise the Brahmins (vipra)—those perfected by asceticism (tapas) and those exceedingly rich in asceticism (tapas)—I shall extol those celebrated ones who grant liberation (mokṣa) from all sins.

Words meanings summery:

• देवता (devatā) - Referring to the collective group of deities just mentioned in the preceding verses. (divinity, deity)

• अनन्तरम् (anantaram) - Indicates the sequence of praise: after deities, then Brahmins. (immediately after, next, without interval)

• विप्रान् (viprān) - The main object of praise in this part of the verse. (Brahmins, inspired ones, sages)

• तपःसिद्धान् (tapaḥsiddhān) - Describing the Brahmins as those who have attained perfection through spiritual discipline. (perfected by austerities, achieved through asceticism)

• तपो &#०३९;धिकान् (tapo 'dhikān) - Describing the Brahmins as those having an abundance of spiritual discipline. (rich in austerities, excelling in asceticism)

• कीर्तितान् (kīrtitān) - Referring to the Brahmins as those who are widely known and praised. (celebrated, mentioned, praised)

• कीर्तयिष्यामि (kīrtayiṣyāmi) - The speaker's intention to praise the Brahmins. (I shall praise, I shall mention, I shall celebrate)

• सर्वपापप्रमोचनान् (sarvapāpapramocanān) - Describing an important quality of the Brahmins being praised. (those who liberate from all sins)

Words meanings and morphology

देवता (devatā) - Referring to the collective group of deities just mentioned in the preceding verses. (divinity, deity)

(noun)

Nominative, feminine, singular of devatā

devatā - divinity, deity, godhead

Note: Used here as the first part of the compound 'devatānantaram' (after the deities).

अनन्तरम् (anantaram) - Indicates the sequence of praise: after deities, then Brahmins. (immediately after, next, without interval)

(indeclinable)

Note: Functions adverbially, forming a compound with 'devatā' meaning 'after the deities'.

विप्रान् (viprān) - The main object of praise in this part of the verse. (Brahmins, inspired ones, sages)

(noun)

Accusative, masculine, plural of vipra

vipra - Brahmin, priest, inspired, wise, sage

Note: Object of 'kīrtayiṣyāmi'.

तपःसिद्धान् (tapaḥsiddhān) - Describing the Brahmins as those who have attained perfection through spiritual discipline. (perfected by austerities, achieved through asceticism)

(adjective)

Accusative, masculine, plural of tapaḥsiddha

tapaḥsiddha - perfected by asceticism, achieved through penance

Compound type : tatpurusha (tapas+siddha)

• tapas – heat, asceticism, penance, spiritual austerity
  noun (neuter)
• siddha – accomplished, perfected, successful, a perfected being
  adjective (masculine)
  Past Passive Participle
  From root sidh (to accomplish, succeed) + -ta suffix.
  Root: sidh (class 4)

Note: Agrees with 'viprān'.

तपो &#०३९;धिकान् (tapo 'dhikān) - Describing the Brahmins as those having an abundance of spiritual discipline. (rich in austerities, excelling in asceticism)

(adjective)

Accusative, masculine, plural of tapo'dhika

tapo'dhika - rich in asceticism, excelling in austerities

Compound type : tatpurusha (tapas+adhika)

• tapas – heat, asceticism, penance, spiritual austerity
  noun (neuter)
• adhika – superior, greater, abundant, exceeding
  adjective (masculine)

Note: Agrees with 'viprān'.

कीर्तितान् (kīrtitān) - Referring to the Brahmins as those who are widely known and praised. (celebrated, mentioned, praised)

(adjective)

Accusative, masculine, plural of kīrtita

kīrtita - mentioned, celebrated, praised, proclaimed

Past Passive Participle

From root kīrt (to mention, praise) + -ta suffix.

Root: kīrt (class 10)

Note: Agrees with 'viprān'.

कीर्तयिष्यामि (kīrtayiṣyāmi) - The speaker's intention to praise the Brahmins. (I shall praise, I shall mention, I shall celebrate)

(verb)

1st person , singular, active, future (lṛṭ) of kīrt

Future Active

1st person singular future active, Parasmaipada, from root kīrt (to praise) in the causative.

Root: kīrt (class 10)

Note: The implied subject is 'I'.

सर्वपापप्रमोचनान् (sarvapāpapramocanān) - Describing an important quality of the Brahmins being praised. (those who liberate from all sins)

(adjective)

Accusative, masculine, plural of sarvapāpapramocana

sarvapāpapramocana - liberating from all sins, releasing from all evils

Compound type : tatpurusha (sarva+pāpa+pramocana)

• sarva – all, every
  pronoun (neuter)
• pāpa – sin, evil
  noun (neuter)
• pramocana – liberating, freeing, releasing
  adjective (neuter)
  agent noun/gerundive
  From prefix pra + root muc (to free, release) + -ana suffix.
  Prefix: pra
  Root: muc (class 6)

Note: Agrees with 'viprān'.