महाभारतः mahābhārataḥ - book-13, chapter-151, verse-3

देवासुरगुरुर्देवः सर्वभूतनमस्कृतः ।
अचिन्त्योऽथाप्यनिर्देश्यः सर्वप्राणो ह्ययोनिजः ॥३॥

3. devāsuragururdevaḥ sarvabhūtanamaskṛtaḥ ,
acintyo'thāpyanirdeśyaḥ sarvaprāṇo hyayonijaḥ.

3. devasuraguruḥ devaḥ sarvabhūtanamaskṛtaḥ acintyaḥ
atha api anirdeśyaḥ sarvaprāṇaḥ hi ayonijaḥ

3. devasuraguruḥ devaḥ sarvabhūtanamaskṛtaḥ acintyaḥ
atha api anirdeśyaḥ sarvaprāṇaḥ hi ayonijaḥ

3. He is the preceptor of both gods and asuras, a divine being revered by all creatures. He is inconceivable, yet indescribable, the very life-force of all, and indeed, unborn.

Words meanings summery:

• देवसुरगुरुः (devasuraguruḥ) - the teacher and spiritual guide for both divine and anti-divine beings (preceptor of gods and asuras)

• देवः (devaḥ) - a divine being, referring to the subject of the verse (god, divine being)

• सर्वभूतनमस्कृतः (sarvabhūtanamaskṛtaḥ) - honored and worshipped by every living creature (saluted by all beings, revered by all creatures)

• अचिन्त्यः (acintyaḥ) - beyond the grasp or comprehension of the mind (inconceivable, unthinkable)

• अथ (atha) - yet, despite being inconceivable (and, then, now, thereupon)

• अपि (api) - used for emphasis, meaning 'even' (also, even, too, although)

• अनिर्देश्यः (anirdeśyaḥ) - impossible to describe or define in words (indescribable, inexpressible)

• सर्वप्राणः (sarvaprāṇaḥ) - the vital breath or animating principle of all existence (life-force of all, spirit of all)

• हि (hi) - indeed, emphasizing the quality of being unborn (indeed, surely, for, because)

• अयोनिजः (ayonijaḥ) - not originating from any physical birth or material source (unborn, not born from a womb)

Words meanings and morphology

देवसुरगुरुः (devasuraguruḥ) - the teacher and spiritual guide for both divine and anti-divine beings (preceptor of gods and asuras)

(noun)

Nominative, masculine, singular of devasuraguru

devasuraguru - preceptor of gods and asuras, teacher of both devas and asuras

Compound type : tatpurusha (deva+asura+guru)

• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 1)
• asura – demon, anti-god, mighty one
  noun (masculine)
  Root: asu
• guru – teacher, preceptor, spiritual guide, heavy, important
  noun (masculine)
  Root: gṛ

देवः (devaḥ) - a divine being, referring to the subject of the verse (god, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 1)

सर्वभूतनमस्कृतः (sarvabhūtanamaskṛtaḥ) - honored and worshipped by every living creature (saluted by all beings, revered by all creatures)

(adjective)

Nominative, masculine, singular of sarvabhūtanamaskṛta

sarvabhūtanamaskṛta - saluted/revered by all beings

Past Passive Participle

Derived from namaskṛta (saluted) qualified by sarvabhūta (all beings).

Compound type : bahuvrihi (sarvabhūta+namaskṛta)

• sarvabhūta – all beings, all creatures
  noun (neuter)
• namaskṛta – saluted, revered, honored
  adjective (masculine)
  Past Passive Participle
  Derived from namas (obeisance) + kṛ (to do).
  Root: kṛ (class 8)

अचिन्त्यः (acintyaḥ) - beyond the grasp or comprehension of the mind (inconceivable, unthinkable)

(adjective)

Nominative, masculine, singular of acintya

acintya - inconceivable, unthinkable, incomprehensible

Gerundive

From a (not) + cintya (to be thought of).

Compound type : bahuvrihi (a+cintya)

• a – not, un-
  indeclinable
  Negative prefix.
• cintya – to be thought, thinkable
  adjective (masculine)
  Gerundive
  From root cint + suffix -ya.
  Root: cint (class 10)

अथ (atha) - yet, despite being inconceivable (and, then, now, thereupon)

(indeclinable)

Conjunction.

अपि (api) - used for emphasis, meaning 'even' (also, even, too, although)

(indeclinable)

Particle.

अनिर्देश्यः (anirdeśyaḥ) - impossible to describe or define in words (indescribable, inexpressible)

(adjective)

Nominative, masculine, singular of anirdeśya

anirdeśya - indescribable, inexpressible, not to be pointed out

Gerundive

From a (not) + nir (out) + diś (to point) + suffix -ya.

Compound type : bahuvrihi (a+nirdeśya)

• a – not, un-
  indeclinable
  Negative prefix.
• nirdeśya – to be described, describable, to be pointed out
  adjective (masculine)
  Gerundive
  From nir (out) + diś (to point) + suffix -ya.
  Prefix: nir
  Root: diś (class 6)

सर्वप्राणः (sarvaprāṇaḥ) - the vital breath or animating principle of all existence (life-force of all, spirit of all)

(noun)

Nominative, masculine, singular of sarvaprāṇa

sarvaprāṇa - the life-breath of all, the all-pervading life-force

Compound type : tatpurusha (sarva+prāṇa)

• sarva – all, every, whole
  pronoun (masculine)
• prāṇa – breath, vital air, life-force, spirit
  noun (masculine)
  From pra (forth) + an (to breathe).
  Prefix: pra
  Root: an (class 2)

हि (hi) - indeed, emphasizing the quality of being unborn (indeed, surely, for, because)

(indeclinable)

Particle used for emphasis or causation.

अयोनिजः (ayonijaḥ) - not originating from any physical birth or material source (unborn, not born from a womb)

(adjective)

Nominative, masculine, singular of ayonija

ayonija - unborn, not born from a womb, not of (earthly) origin

From a (not) + yoni (womb, origin) + ja (born).

Compound type : bahuvrihi (a+yoni+ja)

• a – not, un-
  indeclinable
  Negative prefix.
• yoni – womb, source, origin, birthplace
  noun (feminine)
  Root: yu
• ja – born, produced from
  adjective (masculine)
  Derivative suffix from root jan.
  Root: jan (class 4)