महाभारतः mahābhārataḥ - book-13, chapter-151, verse-40

एष वै समवायस्ते ऋषिदेवसमन्वितः ।
आद्यः प्रकीर्तितो राजन्सर्वपापप्रमोचनः ॥४०॥

40. eṣa vai samavāyaste ṛṣidevasamanvitaḥ ,
ādyaḥ prakīrtito rājansarvapāpapramocanaḥ.

40. eṣaḥ vai samavāyaḥ te ṛṣidevasamanvitaḥ
ādyaḥ prakīrtitaḥ rājan sarvapāpapramocanaḥ

40. rājan eṣaḥ vai ṛṣidevasamanvitaḥ te samavāyaḥ
ādyaḥ sarvapāpapramocanaḥ prakīrtitaḥ

40. O king, this very assembly (samavāya) of yours, accompanied by sages and gods, is proclaimed as the foremost and the one that liberates from all sins.

Words meanings summery:

• एषः (eṣaḥ) - this (assembly) (this (masculine nominative singular))

• वै (vai) - indeed (indeed, verily, surely (an emphatic particle))

• समवायः (samavāyaḥ) - assembly (samavāya) (collection, assemblage, concourse, meeting, union)

• ते (te) - your (your, by you (genitive/dative singular of 'you'))

• ऋषिदेवसमन्वितः (ṛṣidevasamanvitaḥ) - accompanied by sages and gods (accompanied or endowed with sages and gods)

• आद्यः (ādyaḥ) - the foremost (first, primeval, chief, principal)

• प्रकीर्तितः (prakīrtitaḥ) - proclaimed (proclaimed, celebrated, described, narrated)

• राजन् (rājan) - O king

• सर्वपापप्रमोचनः (sarvapāpapramocanaḥ) - that which liberates from all sins (liberating from all sins, releasing from all evil)

Words meanings and morphology

एषः (eṣaḥ) - this (assembly) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

वै (vai) - indeed (indeed, verily, surely (an emphatic particle))

(indeclinable)

समवायः (samavāyaḥ) - assembly (samavāya) (collection, assemblage, concourse, meeting, union)

(noun)

Nominative, masculine, singular of samavāya

samavāya - coming together, collection, assemblage, concourse, meeting, union, intimate connection (in Nyaya philosophy)

Derived from sam-ava-i (to come together)

Prefixes: sam+ava

Root: i (class 2)

ते (te) - your (your, by you (genitive/dative singular of 'you'))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

ऋषिदेवसमन्वितः (ṛṣidevasamanvitaḥ) - accompanied by sages and gods (accompanied or endowed with sages and gods)

(adjective)

Nominative, masculine, singular of ṛṣidevasamanvita

ṛṣidevasamanvita - accompanied by sages and gods

Compound type : tatpuruṣa (ṛṣi+deva+samanvita)

• ṛṣi – a sage, seer
  noun (masculine)
• deva – a god, deity
  noun (masculine)
• samanvita – accompanied, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root inv with prefix sam
  Prefix: sam
  Root: inv (class 1)

आद्यः (ādyaḥ) - the foremost (first, primeval, chief, principal)

(adjective)

Nominative, masculine, singular of ādya

ādya - first, primeval, chief, principal, primary

प्रकीर्तितः (prakīrtitaḥ) - proclaimed (proclaimed, celebrated, described, narrated)

(adjective)

Nominative, masculine, singular of prakīrtita

prakīrtita - proclaimed, celebrated, described, narrated, mentioned

Past Passive Participle

Derived from root kīrt (to mention, praise) with prefix pra

Prefix: pra

Root: kīrt (class 10)

Note: Functions as predicate adjective.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

सर्वपापप्रमोचनः (sarvapāpapramocanaḥ) - that which liberates from all sins (liberating from all sins, releasing from all evil)

(adjective)

Nominative, masculine, singular of sarvapāpapramocana

sarvapāpapramocana - liberating from all sins, freeing from all evil

Compound type : tatpuruṣa (sarva+pāpa+pramocana)

• sarva – all, every, whole
  pronoun (masculine)
• pāpa – evil, bad, wicked, sin, vice
  noun (neuter)
• pramocana – liberating, releasing, setting free
  adjective (masculine)
  Derived from root muc (to free) with prefix pra
  Prefix: pra
  Root: muc (class 6)