महाभारतः mahābhārataḥ - book-13, chapter-151, verse-28

विश्वेदेवा नभश्चैव नक्षत्राणि ग्रहास्तथा ।
पान्तु वः सततं देवाः कीर्तिताकीर्तिता मया ॥२८॥

28. viśvedevā nabhaścaiva nakṣatrāṇi grahāstathā ,
pāntu vaḥ satataṁ devāḥ kīrtitākīrtitā mayā.

28. viśvedevāḥ nabhaḥ ca eva nakṣatrāṇi grahāḥ tathā
pāntu vaḥ satatam devāḥ kīrtitā akīrtitā mayā

28. viśvedevāḥ nabhaḥ ca eva nakṣatrāṇi grahāḥ tathā
mayā kīrtitā akīrtitā devāḥ satatam vaḥ pāntu

28. May the Viśvedevās, the sky, and the constellations, as well as the planets—all these celestial beings (deva)—both named and unnamed by me, always protect you.

Words meanings summery:

• विश्वेदेवाः (viśvedevāḥ) - The collective group of Viśvedevās, invoked for protection. (Viśvedevās (a class of deities))

• नभः (nabhaḥ) - The sky, invoked as a protective entity. (sky, atmosphere, cloud)

• च (ca) - Conjoining the list of entities. (and)

• एव (eva) - Emphasizing 'and also' or 'as well'. (indeed, only, just, quite)

• नक्षत्राणि (nakṣatrāṇi) - The constellations, invoked for protection. (constellations, stars)

• ग्रहाः (grahāḥ) - The planets, invoked for protection. (planets, seizers)

• तथा (tathā) - Connecting the listed celestial bodies to the general term 'devāḥ' (celestial beings). (thus, so, in that manner)

• पान्तु (pāntu) - An injunction for the deities and celestial bodies to provide protection. (may they protect)

• वः (vaḥ) - You (the listener/audience) as the object of protection. (you (plural, accusative or genitive))

• सततम् (satatam) - Describing the continuous nature of the requested protection. (constantly, always, perpetually)

• देवाः (devāḥ) - The subjects who are to protect, encompassing all entities mentioned previously. (gods, deities, celestial beings)

• कीर्तिता (kīrtitā) - Referring to those gods who have been explicitly mentioned by the speaker. (praised, mentioned, proclaimed)

• अकीर्तिता (akīrtitā) - Referring to those gods who have not been explicitly mentioned by the speaker. (unpraised, unmentioned, unproclaimed)

• मया (mayā) - Indicating the speaker as the agent of naming/not naming. (by me)

Words meanings and morphology

विश्वेदेवाः (viśvedevāḥ) - The collective group of Viśvedevās, invoked for protection. (Viśvedevās (a class of deities))

(proper noun)

Nominative, masculine, plural of viśvedeva

viśvedeva - the all-gods, a class of deities

Compound type : tatpurusha (viśva+deva)

• viśva – all, every, whole, universe
  adjective (neuter)
• deva – god, deity, celestial being
  noun (masculine)

नभः (nabhaḥ) - The sky, invoked as a protective entity. (sky, atmosphere, cloud)

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud, space

Note: It functions as a collective singular for the atmospheric realm.

च (ca) - Conjoining the list of entities. (and)

(indeclinable)

एव (eva) - Emphasizing 'and also' or 'as well'. (indeed, only, just, quite)

(indeclinable)

नक्षत्राणि (nakṣatrāṇi) - The constellations, invoked for protection. (constellations, stars)

(noun)

Nominative, neuter, plural of nakṣatra

nakṣatra - star, constellation, lunar mansion

ग्रहाः (grahāḥ) - The planets, invoked for protection. (planets, seizers)

(noun)

Nominative, masculine, plural of graha

graha - seizer, planet, star, demon, anything that seizes

Root: grah (class 9)

तथा (tathā) - Connecting the listed celestial bodies to the general term 'devāḥ' (celestial beings). (thus, so, in that manner)

(indeclinable)

पान्तु (pāntu) - An injunction for the deities and celestial bodies to provide protection. (may they protect)

(verb)

3rd person , plural, active, imperative (lot) of pā

imperative

3rd person plural imperative, Parasmaipada

Root: pā (class 2)

वः (vaḥ) - You (the listener/audience) as the object of protection. (you (plural, accusative or genitive))

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (pronoun)

Note: Used as enclitic.

सततम् (satatam) - Describing the continuous nature of the requested protection. (constantly, always, perpetually)

(indeclinable)

Note: Functions adverbially.

देवाः (devāḥ) - The subjects who are to protect, encompassing all entities mentioned previously. (gods, deities, celestial beings)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, celestial being, divine

कीर्तिता (kīrtitā) - Referring to those gods who have been explicitly mentioned by the speaker. (praised, mentioned, proclaimed)

(adjective)

Nominative, feminine, plural of kīrtita

kīrtita - mentioned, celebrated, praised, proclaimed

Past Passive Participle

From root kīrt (to mention, praise) + -ta suffix.

Root: kīrt (class 10)

Note: Part of a dvandva compound `kīrtitā akīrtitā` (named and unnamed) which serves as an adjective to `devāḥ`. The form `kīrtitā` is feminine plural, even though `devāḥ` is masculine plural, possibly referring to categories of deities implicitly.

अकीर्तिता (akīrtitā) - Referring to those gods who have not been explicitly mentioned by the speaker. (unpraised, unmentioned, unproclaimed)

(adjective)

Nominative, feminine, plural of akīrtita

akīrtita - unmentioned, unproclaimed, uncelebrated

Past Passive Participle

Negative particle 'a-' + kīrtita (from root kīrt (to mention, praise) + -ta suffix).

Root: kīrt (class 10)

Note: Part of a dvandva compound `kīrtitā akīrtitā` (named and unnamed) which serves as an adjective to `devāḥ`. The form `akīrtitā` is feminine plural, even though `devāḥ` is masculine plural, possibly referring to categories of deities implicitly.

मया (mayā) - Indicating the speaker as the agent of naming/not naming. (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I (pronoun)