महाभारतः mahābhārataḥ - book-12, chapter-99, verse-9

क्षत्रधर्मे स्थितो भूत्वा यथाशास्त्रं यथाविधि ।
उदीक्षमाणः पृतनां जयामि युधि वासव ॥९॥

9. kṣatradharme sthito bhūtvā yathāśāstraṁ yathāvidhi ,
udīkṣamāṇaḥ pṛtanāṁ jayāmi yudhi vāsava.

9. kṣatradharme sthitaḥ bhūtvā yathāśāstram
yathāvidhi udīkṣamāṇaḥ pṛtanām jayāmi yudhi vāsava

9. vāsava kṣatradharme sthitaḥ bhūtvā yathāśāstram
yathāvidhi pṛtanām udīkṣamāṇaḥ yudhi jayāmi

9. O Vasava, having firmly established myself in the intrinsic nature (dharma) of a warrior, in accordance with the scriptures and proper procedure, I will conquer the army that I face in battle.

Words meanings summery:

• क्षत्रधर्मे (kṣatradharme) - in the duty of a kshatriya, in the intrinsic nature of a warrior

• स्थितः (sthitaḥ) - firmly established (in duty) (situated, standing, established)

• भूत्वा (bhūtvā) - having become

• यथाशास्त्रम् (yathāśāstram) - according to scripture, in accordance with the sacred texts

• यथाविधि (yathāvidhi) - according to rule, in accordance with ritual or procedure

• उदीक्षमाणः (udīkṣamāṇaḥ) - observing, looking upon, facing

• पृतनाम् (pṛtanām) - the enemy army (army, host, battle)

• जयामि (jayāmi) - I conquer, I win

• युधि (yudhi) - in battle, in war

• वासव (vāsava) - O Vasava (Indra)

Words meanings and morphology

क्षत्रधर्मे (kṣatradharme) - in the duty of a kshatriya, in the intrinsic nature of a warrior

(noun)

Locative, masculine, singular of kṣatradharma

kṣatradharma - the intrinsic nature or duty (dharma) of a kshatriya; the natural law governing warriors

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – warrior, protector, ruling class, kingship
  noun (neuter)
• dharma – intrinsic nature, duty, righteousness, cosmic law, constitution
  noun (masculine)
  Root: dhṛ (class 1)

स्थितः (sthitaḥ) - firmly established (in duty) (situated, standing, established)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, firm, fixed, established, existing

Past Passive Participle

Derived from root sthā + -ta suffix

Root: sthā (class 1)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Derived from root bhū + -tvā suffix

Root: bhū (class 1)

यथाशास्त्रम् (yathāśāstram) - according to scripture, in accordance with the sacred texts

(indeclinable)

Avyayībhāva compound acting as an adverb

Compound type : avyayībhāva (yathā+śāstra)

• yathā – as, just as, according to
  indeclinable
• śāstra – scripture, sacred text, treatise, rule, instruction
  noun (neuter)
  Root: śās (class 2)

यथाविधि (yathāvidhi) - according to rule, in accordance with ritual or procedure

(indeclinable)

Avyayībhāva compound acting as an adverb

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, just as, according to
  indeclinable
• vidhi – rule, method, rite, injunction, procedure
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

उदीक्षमाणः (udīkṣamāṇaḥ) - observing, looking upon, facing

(participle)

Nominative, masculine, singular of udīkṣamāṇa

udīkṣamāṇa - observing, looking at, facing, expecting

Present Middle Participle

Derived from root īkṣ with upasarga ud + -māna suffix

Prefix: ud

Root: īkṣ (class 1)

Note: The word 'udīkṣamāṇaḥ' is a present middle participle, indicating an ongoing action by the subject 'I' (implied by jayāmi).

पृतनाम् (pṛtanām) - the enemy army (army, host, battle)

(noun)

Accusative, feminine, singular of pṛtanā

pṛtanā - army, host, battle, combat

Root: pṛt

जयामि (jayāmi) - I conquer, I win

(verb)

1st person , singular, active, present (laṭ) of ji

Present Indicative, 1st Person Singular

Derived from root ji, Class 1, Parasmaipada

Root: ji (class 1)

Note: The subject 'I' is implied by the verb ending.

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

Root: yudh (class 4)

Note: Refers to the context or location of the action.

वासव (vāsava) - O Vasava (Indra)

(proper noun)

Vocative, masculine, singular of vāsava

vāsava - descendant of Vasu; an epithet of Indra