महाभारतः mahābhārataḥ - book-12, chapter-99, verse-35

वेदी यस्य त्वमित्राणां शिरोभिरवकीर्यते ।
अश्वस्कन्धैर्गजस्कन्धैस्तस्य लोका यथा मम ॥३५॥

35. vedī yasya tvamitrāṇāṁ śirobhiravakīryate ,
aśvaskandhairgajaskandhaistasya lokā yathā mama.

35. vedī yasya tu amitrāṇām śirobhiḥ avakīryate |
aśvaskandhaiḥ gajaskandhaiḥ tasya lokāḥ yathā mama

35. yasya vedī amitrāṇām śirobhiḥ aśvaskandhaiḥ gajaskandhaiḥ avakīryate,
tasya lokāḥ mama yathā

35. For the one whose sacrificial altar (vedī) is strewn with the heads of enemies, and with the backs of horses and elephants – his realms are like mine.

Words meanings summery:

• वेदी (vedī) - The battlefield is metaphorically seen as the sacred altar where offerings are made. (sacrificial altar, raised ground for sacrifice)

• यस्य (yasya) - Refers to the warrior who is the subject of praise. (whose, of whom)

• तु (tu) - Used for emphasis. (but, indeed, however)

• अमित्राणाम् (amitrāṇām) - The heads belonging to the opposing forces. (of enemies, of foes)

• शिरोभिः (śirobhiḥ) - The heads of enemies are used as offerings or decoration on the metaphorical altar. (with heads)

• अवकीर्यते (avakīryate) - The battlefield (altar) is covered with the bodies and heads of the fallen. (is strewn, is scattered, is spread over)

• अश्वस्कन्धैः (aśvaskandhaiḥ) - Including the remains of horses on the altar. (with the shoulders/backs of horses)

• गजस्कन्धैः (gajaskandhaiḥ) - Including the remains of elephants on the altar. (with the shoulders/backs of elephants)

• तस्य (tasya) - Refers to the warrior whose glorious actions are being described. (his, of him)

• लोकाः (lokāḥ) - The rewards or celestial realms that await such a valorous warrior. (worlds, realms, regions)

• यथा (yathā) - Comparing the warrior's realms to those of the speaker. (as, like, in the same way)

• मम (mama) - The speaker, likely a divine or revered figure, asserts the warrior's destiny is as grand as their own. (my, mine, of me)

Words meanings and morphology

वेदी (vedī) - The battlefield is metaphorically seen as the sacred altar where offerings are made. (sacrificial altar, raised ground for sacrifice)

(noun)

Nominative, feminine, singular of vedī

vedī - sacrificial altar, mound for sacrificial fire, sacred ground

यस्य (yasya) - Refers to the warrior who is the subject of praise. (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Can be masculine or neuter; here, it refers to a male warrior.

तु (tu) - Used for emphasis. (but, indeed, however)

(indeclinable)

अमित्राणाम् (amitrāṇām) - The heads belonging to the opposing forces. (of enemies, of foes)

(noun)

Genitive, masculine, plural of amitra

amitra - enemy, foe

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, non-, un-
  indeclinable
• mitra – friend, companion
  noun (masculine)

शिरोभिः (śirobhiḥ) - The heads of enemies are used as offerings or decoration on the metaphorical altar. (with heads)

(noun)

Instrumental, neuter, plural of śiras

śiras - head, top, peak

अवकीर्यते (avakīryate) - The battlefield (altar) is covered with the bodies and heads of the fallen. (is strewn, is scattered, is spread over)

(verb)

3rd person , singular, passive, present (laṭ) of avakīr

Prefix: ava

Root: kī (class 6)

अश्वस्कन्धैः (aśvaskandhaiḥ) - Including the remains of horses on the altar. (with the shoulders/backs of horses)

(noun)

Instrumental, masculine, plural of aśvaskandha

aśvaskandha - shoulder/back of a horse

Compound type : tatpuruṣa (aśva+skandha)

• aśva – horse
  noun (masculine)
• skandha – shoulder, back, trunk (of a tree), mass, section
  noun (masculine)

गजस्कन्धैः (gajaskandhaiḥ) - Including the remains of elephants on the altar. (with the shoulders/backs of elephants)

(noun)

Instrumental, masculine, plural of gajaskandha

gajaskandha - shoulder/back of an elephant

Compound type : tatpuruṣa (gaja+skandha)

• gaja – elephant
  noun (masculine)
• skandha – shoulder, back, trunk (of a tree), mass, section
  noun (masculine)

तस्य (tasya) - Refers to the warrior whose glorious actions are being described. (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, it

Note: Genitive singular of 'tad' in masculine.

लोकाः (lokāḥ) - The rewards or celestial realms that await such a valorous warrior. (worlds, realms, regions)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, region, people

यथा (yathā) - Comparing the warrior's realms to those of the speaker. (as, like, in the same way)

(indeclinable)

मम (mama) - The speaker, likely a divine or revered figure, asserts the warrior's destiny is as grand as their own. (my, mine, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Genitive singular of the first person pronoun.