महाभारतः mahābhārataḥ - book-12, chapter-99, verse-28

नीलचन्द्राकृतैः खड्गैर्बाहुभिः परिघोपमैः ।
यस्य वेदिरुपस्तीर्णा तस्य लोका यथा मम ॥२८॥

28. nīlacandrākṛtaiḥ khaḍgairbāhubhiḥ parighopamaiḥ ,
yasya vedirupastīrṇā tasya lokā yathā mama.

28. nīlacandrākṛtaiḥ khaḍgaiḥ bāhubhiḥ parighopamaiḥ
yasya vediḥ upastīrṇā tasya lokāḥ yathā mama

28. yasya nīlacandrākṛtaiḥ khaḍgaiḥ parighopamaiḥ
bāhubhiḥ vediḥ upastīrṇā tasya lokāḥ mama yathā

28. For whom the altar is spread with swords marked by blue crescents and with arms resembling iron clubs, his worlds are like mine.

Words meanings summery:

• नीलचन्द्राकृतैः (nīlacandrākṛtaiḥ) - with blue crescent marks (with blue moon-shaped (marks), with blue crescent-like appearance)

• खड्गैः (khaḍgaiḥ) - with swords

• बाहुभिः (bāhubhiḥ) - with arms

• परिघोपमैः (parighopamaiḥ) - resembling iron clubs (resembling iron clubs, like bolts)

• यस्य (yasya) - for whom (whose, of whom)

• वेदिः (vediḥ) - altar (altar, sacrificial ground, knowledge)

• उपस्तीर्णा (upastīrṇā) - is spread (covered, spread out, strewed)

• तस्य (tasya) - his (his, of him, of that)

• लोकाः (lokāḥ) - worlds (worlds, realms, people)

• यथा (yathā) - like (as, just as, like, according to)

• मम (mama) - mine (my, of me, mine)

Words meanings and morphology

नीलचन्द्राकृतैः (nīlacandrākṛtaiḥ) - with blue crescent marks (with blue moon-shaped (marks), with blue crescent-like appearance)

(adjective)

Instrumental, plural of nīlacandrākṛti

nīlacandrākṛti - having the form/appearance of a blue moon/crescent

Compound: nīla (blue) + candra (moon/crescent) + ākṛti (form/appearance).

Compound type : bahuvrīhi (nīla+candra+ākṛti)

• nīla – blue, dark blue, indigo
  adjective
• candra – moon, crescent
  noun (masculine)
  Root: cand (class 1)
• ākṛti – form, shape, appearance
  noun (feminine)
  From ā-kṛ (to make, form).
  Prefix: ā
  Root: kṛ (class 8)

Note: Modifies 'khaḍgaiḥ'.

खड्गैः (khaḍgaiḥ) - with swords

(noun)

Instrumental, masculine, plural of khaḍga

khaḍga - sword, rhinoceros

Note: Refers to what the altar is spread with.

बाहुभिः (bāhubhiḥ) - with arms

(noun)

Instrumental, masculine, plural of bāhu

bāhu - arm, forearm

Note: Refers to what the altar is spread with.

परिघोपमैः (parighopamaiḥ) - resembling iron clubs (resembling iron clubs, like bolts)

(adjective)

Instrumental, masculine, plural of parighopama

parighopama - resembling an iron club/bolt

Compound: parigha (iron club/bolt) + upama (resembling, comparable).

Compound type : karmadhāraya (parigha+upama)

• parigha – iron club, bolt, cross-bar, impediment
  noun (masculine)
• upama – resembling, comparable to, simile
  adjective
  From upa-mā (to compare).
  Prefix: upa
  Root: mā (class 2)

Note: Modifies 'bāhubhiḥ'.

यस्य (yasya) - for whom (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, whoever

Relative pronoun.

Note: Refers to the warrior.

वेदिः (vediḥ) - altar (altar, sacrificial ground, knowledge)

(noun)

Nominative, feminine, singular of vedi

vedi - altar, sacrificial ground, knowledge, sacred grass

From √vid (to know, find).

Root: vid (class 2)

Note: Subject of 'upastīrṇā'.

उपस्तीर्णा (upastīrṇā) - is spread (covered, spread out, strewed)

(adjective)

Nominative, feminine, singular of upastīrṇa

upastīrṇa - covered, spread out, strewed

Past Passive Participle

From upa-stṛ (to spread over).

Prefix: upa

Root: stṛ (class 5)

Note: Predicate adjective.

तस्य (tasya) - his (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, here functioning as a correlative to 'yasya'.

Note: Correlative to 'yasya'.

लोकाः (lokāḥ) - worlds (worlds, realms, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, space, people, community

From √lok (to see, perceive).

Root: lok (class 1)

Note: Subject of the main clause (implicit verb 'are').

यथा (yathā) - like (as, just as, like, according to)

(indeclinable)

Adverb.

मम (mama) - mine (my, of me, mine)

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person pronoun.

Note: Refers to the speaker.