महाभारतः mahābhārataḥ - book-12, chapter-99, verse-13

संनद्धो दीक्षितः सर्वो योधः प्राप्य चमूमुखम् ।
युद्धयज्ञाधिकारस्थो भवतीति विनिश्चयः ॥१३॥

13. saṁnaddho dīkṣitaḥ sarvo yodhaḥ prāpya camūmukham ,
yuddhayajñādhikārastho bhavatīti viniścayaḥ.

13. saṃnaddhaḥ dīkṣitaḥ sarvaḥ yodhaḥ prāpya camūmukham
yuddhayajñādhikārasthaḥ bhavati iti viniścayaḥ

13. sarvaḥ yodhaḥ saṃnaddhaḥ dīkṣitaḥ camūmukham prāpya
yuddhayajñādhikārasthaḥ bhavati iti viniścayaḥ

13. Every warrior, fully prepared and consecrated (dīkṣita), upon reaching the vanguard of the army, becomes one who holds the authority to perform the Vedic ritual (yajña) of battle. This is a definite conclusion.

Words meanings summery:

• संनद्धः (saṁnaddhaḥ) - equipped, prepared, armed

• दीक्षितः (dīkṣitaḥ) - consecrated, initiated

• सर्वः (sarvaḥ) - all, every

• योधः (yodhaḥ) - warrior, fighter

• प्राप्य (prāpya) - having reached, having obtained

• चमूमुखम् (camūmukham) - vanguard of the army, front of the army

• युद्धयज्ञाधिकारस्थः (yuddhayajñādhikārasthaḥ) - standing in the authority of the battle-sacrifice

• भवति (bhavati) - becomes, is, exists

• इति (iti) - thus, so

• विनिश्चयः (viniścayaḥ) - definite conclusion, ascertainment

Words meanings and morphology

संनद्धः (saṁnaddhaḥ) - equipped, prepared, armed

(adjective)

Nominative, masculine, singular of saṃnaddha

saṁnaddha - equipped, prepared, armed, ready, bound, tied

Past Passive Participle

Derived from root nah (to bind) with prefix sam-

Prefix: sam

Root: nah (class 4)

दीक्षितः (dīkṣitaḥ) - consecrated, initiated

(adjective)

Nominative, masculine, singular of dīkṣita

dīkṣita - consecrated, initiated (into a ritual), prepared for sacrifice, dedicated

Past Passive Participle

Derived from root dīkṣ (to consecrate, to initiate)

Root: dīkṣ (class 1)

सर्वः (sarvaḥ) - all, every

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, complete

योधः (yodhaḥ) - warrior, fighter

(noun)

Nominative, masculine, singular of yodha

yodha - warrior, fighter, soldier

Root: yudh (class 4)

प्राप्य (prāpya) - having reached, having obtained

(indeclinable)

absolutive

Derived from root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

चमूमुखम् (camūmukham) - vanguard of the army, front of the army

(noun)

Accusative, neuter, singular of camūmukha

camūmukha - the front of the army, vanguard

Compound type : tatpurusha (camū+mukha)

• camū – army, host, a division of an army
  noun (feminine)
• mukha – mouth, face, front, opening, beginning
  noun (neuter)

युद्धयज्ञाधिकारस्थः (yuddhayajñādhikārasthaḥ) - standing in the authority of the battle-sacrifice

(adjective)

Nominative, masculine, singular of yuddhayajñādhikārastha

yuddhayajñādhikārastha - situated in the right or authority of the battle-sacrifice

Compound type : tatpurusha (yuddha+yajña+adhikāra+stha)

• yuddha – battle, fight, war
  noun (neuter)
  Derived from root yudh (to fight)
  Root: yudh (class 4)
• yajña – sacrifice, oblation, worship
  noun (masculine)
  Derived from root yaj (to sacrifice)
  Root: yaj (class 1)
• adhikāra – authority, right, privilege, superintendence
  noun (masculine)
  Derived from root kṛ (to do) with prefixes adhi- and ā-
  Prefixes: adhi+ā
  Root: kṛ (class 8)
• stha – standing, situated, being in, abiding
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

इति (iti) - thus, so

(indeclinable)

विनिश्चयः (viniścayaḥ) - definite conclusion, ascertainment

(noun)

Nominative, masculine, singular of viniścaya

viniścaya - definite conclusion, ascertainment, firm resolve, decision

Derived from root ci (to gather) with prefixes vi- and ni-

Prefixes: vi+ni

Root: ci (class 5)